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  1. J. N. Mohanty (2015). 33. Vallabha. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press 613-629.
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  2. J. N. Mohanty (2010). Noema and Essence. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  3. J. N. Mohanty (2009). Lectures on Consciousness and Interpretation. Oxford University Press.
    J.N. Mohanty is one of the most distinguished philosophers India has produced in recent years. Written mostly in the 21st century, this collection deals with the nature of consciousness and its interpretation. Starting from the concept of consciousness as an event in time, he investigates the notion of consciousness as a social phenomenon. The temporality and historicity of consciousness are also emphasized. He examines experiences from various walks of life, from religion to quantum physics, from interpretation of perception to that (...)
     
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  4. J. N. Mohanty, S. R. Saha, Amita Chatterjee, Tushar Kanti Sarkar & Sibajiban Bhattacharyya (2008). Indian Logic. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press
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  5. M. K. Bhadra, George B. Burch, Kalidas Bhattacharyya, D. P. Chattopadhyaya, Lester Embree & J. N. Mohanty (2003). 318 Phenomenology and Islamic Philosophy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer 317.
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  6. J. N. Mohanty (2003). The unity of Husserl's philosophy. Revue Internationale de Philosophie 2:3-20.
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  7. J. N. Mohanty (2001). Theory of Pramana. In Roy W. Perrett (ed.), Indian Philosophy: A Collection of Readings. Garland 1--1.
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  8. Bina Gupta, Purushottama Bilimoria, Arindam Chakrabarti, David Carr, Eliot Deutsch, Lester Embree, Amedeo Giorgi, Gereon Kopf, Rudolph A. Makkreel, Joseph Margolis, J. N. Mohanty, Günther Patzig, Stephen Philips, Tom Rockmore, Christina Schües, Mark Siderits, David Woodruff Smith & Donn Welton (2000). The Empirical and the Transcendental: A Fusion of Horizons. Rowman & Littlefield Publishers.
    In this work, a distinguished international group of philosophers offers critical assessments of eminent philosopher J. N. Mohanty's work on phenomenology and Indian philosophy. The concluding chapter by Mohanty responds to the critics and contains his assessment of his own philosophical position.
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  9. Bina Gupta & J. N. Mohanty (eds.) (2000). Philosophical Questions: East and West. Rowman & Littlefield Publishers.
    Philosophical Questions: East and West is an anthology of source material for use in comparative courses in philosophy, religion, and the humanities. The readings—derived from the great works of the Indian, Chinese, Japanese, Islamic, and Western intellectual traditions—are presented as answers to some of the most enduring questions in philosophy.
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  10. J. N. Mohanty (2000). Classical Indian Philosophy: An Introductory Text. Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  11. J. N. Mohanty, J. L. Shaw, Aruna Handa, Brian Leiter, Maudemarie Clarke, Peter Poellner, Christopher Norris & Alessandra Tanesini (2000). 3rd Bimal Matilal Memorial Conference on Indian Philosophy 2000 Conference Announcement and Call for Papers. Mind 109:435.
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  12. J. N. Mohanty (1998). The Structure of the Religious World. Sophia 37 (1):103-116.
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  13. J. N. Mohanty (1997). Internationalism or Search for Roots: A Tension in Modern Indian Thought. Metaphilosophy 28 (4):346-350.
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  14. J. N. Mohanty (1997). Phenomenology: Between Essentialism and Transcendental Philosophy. Northwestern University Press.
    The accessibility of these essays, coupled with Mohanty's consideration of lesser-known phenomenologists (Ingarden, Scheler, Hartmann, et. al.) mark this as a major updating of phenomenology for a contemporary audience.
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  15. J. N. Mohanty (1997). The Concept of 'Psychologism' in Frege and Husserl. Philosophy and Rhetoric 30 (3):271 - 290.
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  16. J. N. Mohanty (1996). Kant and Husserl. Husserl Studies 13 (1):19-30.
  17. J. N. Mohanty (1996). Meditative Reason. Philosophy and Phenomenological Research 56 (3):736-737.
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  18. J. N. Mohanty (1996). Phenomenology and History. Acta Philosophica Fennica 61:99-110.
     
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  19. J. N. Mohanty (1995). Theory and Practice in Indian Philosophy. Australasian Journal of Philosophy 73 (1):1 – 12.
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  20. J. N. Mohanty (1995). The Development of Husserl's Thought. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press 45.
  21. J. N. Mohanty (1994). A Case For Idealism. Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  22. J. N. Mohanty (1994). Is There an Irreducible Mode of Word-Generated Knowledge? In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 29--49.
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  23. J. N. Mohanty (1994). Religion and the Sacred. Analecta Husserliana 43:55.
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  24. J. N. Mohanty (1994). The Other Culture. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers 135--146.
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  25. J. N. Mohanty (1994). What Is Special About Phenomenology of Religion? Analecta Husserliana 43:253.
     
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  26. J. N. Mohanty (1992). Noema and Essence. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 49--55.
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  27. J. N. Mohanty (1992). On Matilal's Understanding of Indian Philosophy. Philosophy East and West 42 (3):397-406.
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  28. J. N. Mohanty & Karl Schuhmann (1992). Announcement. Husserl Studies 9 (1):187-187.
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  29. J. N. Mohanty (1991). G. C. Nayak, "Philosophical Reflections". [REVIEW] Journal of Indian Philosophy 19 (4):421.
     
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  30. J. N. Mohanty (1990). E. Ströker, "Husserls Transzendentale Phänomenologie". [REVIEW] Husserl Studies 7 (2):129.
     
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  31. J. N. Mohanty (1990). The Circle of Acquaintance. Perception, Consciousness and Empathy. Review of Metaphysics 44 (2):439-439.
  32. J. N. Mohanty, Paul Janssen & David Stewart (1990). Book Reviews. [REVIEW] Husserl Studies 7 (2):129-151.
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  33. William R. McKenna & J. N. Mohanty (eds.) (1989). Husserl's Phenomenology: A Textbook. University Press of America.
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  34. J. N. Mohanty (1989). Idealism and the Quantum Mechanics. History of Philosophy Quarterly 6 (4):381 - 391.
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  35. J. N. Mohanty (1989). Indian Philosophical Tradition: The Theory of Pramāna. In Shlomo Biderman & Ben-Ami Scharfstein (eds.), Rationality in Question: On Eastern and Western Views of Rationality. E.J. Brill 217--230.
     
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  36. J. N. Mohanty & William R. McKenna (1989). As an Initial Characterization of Transcendental Phenomenology, Husserl Contrasts It with Psychology Considered as an Empirical Science of Realities (Ideas (K), Xx). He Says of Psychology That: 1. It is a Science of Facts, of Matters of Fact in David Hume's Sense. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 551--69.
     
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  37. J. N. Mohanty & William R. McKenna (1989). Nology: A Textbook. Copyright The Center for Advanced Research in Phenomenology, Inc. And Co-Published by Arrangement with the University Press of America, Inc. Washington, DC, 1989. [REVIEW] In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America 551--1.
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  38. J. N. Mohanty (1988). A Fragment of the Indian Philosophical Tradition: Theory of Pramāṇa. Philosophy East and West 38 (3):251-260.
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  39. J. N. Mohanty (1988). Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge". Journal of Indian Philosophy 16 (2):191.
     
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  40. J. N. Mohanty (1988). Review. [REVIEW] Journal of Indian Philosophy 16 (2):421-425.
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  41. J. N. Mohanty (1988). The Relevance of Husserl Today. Husserl Studies 5 (3):219-233.
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  42. J. N. Mohanty (1987). Category & Concept. Journal of Indian Philosophy 15 (3):311-318.
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  43. J. N. Mohanty (1987). Mukhopadhyay, Pradyot Kumar, "Indian Realism. A Rigorous Descriptive Metaphysics". Journal of Indian Philosophy 15:311.
     
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  44. J. N. Mohanty (1986). Searchlight on Values. Nicolai Hartmann's Twentieth-Century Value Platonism. Review of Metaphysics 39 (3):559-559.
  45. J. N. Mohanty & Karl Schuhmann (1986). Announcement. Husserl Studies 3 (2):187-187.
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  46. J. N. Mohanty (1985). R. S. TRAGESSER "Husserl and Realism in Logic and Mathematics". [REVIEW] History and Philosophy of Logic 6 (2):230.
     
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  47. J. N. Mohanty (1984). Husserl, Frege and the Overcoming of Psychologism. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers 143--152.
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  48. J. N. Mohanty (1984). Husserl on “Possibility”. Husserl Studies 1 (1):13-29.
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  49. J. N. Mohanty (1984). Intentionality. Review of Metaphysics 37 (4):872-872.
  50. J. N. Mohanty (1984). Introduction. Man and World 17 (3-4):241-243.
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