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  1. J. N. Mohanty (forthcoming). Consciousness and Life-World. Social Research.
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  2. J. N. Mohanty (forthcoming). The Unity of Aron Gurwitsch's Philosophy. Social Research.
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  3. J. N. Mohanty (2010). Noema and Essence. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer.
     
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  4. J. N. Mohanty (2009). Lectures on Consciousness and Interpretation. Oxford University Press.
    J.N. Mohanty is one of the most distinguished philosophers India has produced in recent years. Written mostly in the 21st century, this collection deals with the nature of consciousness and its interpretation. Starting from the concept of consciousness as an event in time, he investigates the notion of consciousness as a social phenomenon. The temporality and historicity of consciousness are also emphasized. He examines experiences from various walks of life, from religion to quantum physics, from interpretation of perception to that (...)
     
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  5. J. N. Mohanty, S. R. Saha, Amita Chatterjee, Tushar Kanti Sarkar & Sibajiban Bhattacharyya (2008). Indian Logic. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
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  6. M. K. Bhadra, George B. Burch, Kalidas Bhattacharyya, D. P. Chattopadhyaya, Lester Embree & J. N. Mohanty (2003). 318 Phenomenology and Islamic Philosophy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer. 317.
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  7. J. N. Mohanty (2003). The unity of Husserl's philosophy. Revue Internationale de Philosophie 2:3-20.
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  8. J. N. Mohanty (2001). Theory of Pramana. In Roy W. Perrett (ed.), Indian Philosophy: A Collection of Readings. Garland. 1--1.
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  9. Bina Gupta, Purushottama Bilimoria, Arindam Chakrabarti, David Carr, Eliot Deutsch, Lester Embree, Amedeo Giorgi, Gereon Kopf, Rudolph A. Makkreel, Joseph Margolis, J. N. Mohanty, Günther Patzig, Stephen Philips, Tom Rockmore, Christina Schües, Mark Siderits, David Woodruff Smith & Donn Welton (2000). The Empirical and the Transcendental: A Fusion of Horizons. Rowman & Littlefield Publishers.
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  10. Bina Gupta & J. N. Mohanty (eds.) (2000). Philosophical Questions: East and West. Rowman & Littlefield Publishers.
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  11. J. N. Mohanty (2000). Classical Indian Philosophy: An Introductory Text. Rowman & Littlefield Publishers.
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  12. J. N. Mohanty, J. L. Shaw, Aruna Handa, Brian Leiter, Maudemarie Clarke, Peter Poellner, Christopher Norris & Alessandra Tanesini (2000). 3rd Bimal Matilal Memorial Conference on Indian Philosophy 2000 Conference Announcement and Call for Papers. Mind 109:435.
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  13. J. N. Mohanty (1998). The Structure of the Religious World. Sophia 37 (1):103-116.
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  14. J. N. Mohanty (1997). Internationalism or Search for Roots: A Tension in Modern Indian Thought. Metaphilosophy 28 (4):346-350.
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  15. J. N. Mohanty (1997). The Concept of 'Psychologism' in Frege and Husserl. Philosophy and Rhetoric 30 (3):271 - 290.
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  16. J. N. Mohanty (1996). Kant and Husserl. Husserl Studies 13 (1):19-30.
  17. J. N. Mohanty (1996). Meditative Reason. Philosophy and Phenomenological Research 56 (3):736-737.
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  18. J. N. Mohanty (1996). Phenomenology and History. Acta Philosophica Fennica 61:99-110.
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  19. J. N. Mohanty (1995). Theory and Practice in Indian Philosophy. Australasian Journal of Philosophy 73 (1):1 – 12.
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  20. J. N. Mohanty (1995). The Development of Husserl's Thought. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press. 45.
  21. J. N. Mohanty (1994). A Case For Idealism. Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  22. J. N. Mohanty (1994). Is There an Irreducible Mode of Word-Generated Knowledge? In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer. 29--49.
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  23. J. N. Mohanty (1994). The Other Culture. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. 135--146.
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  24. J. N. Mohanty (1992). Noema and Essence. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. 49--55.
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  25. J. N. Mohanty (1992). On Matilal's Understanding of Indian Philosophy. Philosophy East and West 42 (3):397-406.
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  26. J. N. Mohanty & Karl Schuhmann (1992). Announcement. Husserl Studies 9 (1):187-187.
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  27. J. N. Mohanty (1990). The Circle of Acquaintance. Perception, Consciousness and Empathy. Review of Metaphysics 44 (2):439-439.
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  28. J. N. Mohanty, Paul Janssen & David Stewart (1990). Book Reviews. [REVIEW] Husserl Studies 7 (2):129-151.
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  29. William R. McKenna & J. N. Mohanty (eds.) (1989). Husserl's Phenomenology: A Textbook. University Press of America.
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  30. J. N. Mohanty (1989). Idealism and the Quantum Mechanics. History of Philosophy Quarterly 6 (4):381 - 391.
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  31. J. N. Mohanty (1989). Indian Philosophical Tradition: The Theory of Pramāna. In Shlomo Biderman & Ben-Ami Scharfstein (eds.), Rationality in Question: On Eastern and Western Views of Rationality. E.J. Brill. 217--230.
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  32. J. N. Mohanty & William R. McKenna (1989). As an Initial Characterization of Transcendental Phenomenology, Husserl Contrasts It with Psychology Considered as an Empirical Science of Realities (Ideas (K), Xx). He Says of Psychology That: 1. It is a Science of Facts, of Matters of Fact in David Hume's Sense. In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. 551--69.
     
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  33. J. N. Mohanty & William R. McKenna (1989). Nology: A Textbook. Copyright The Center for Advanced Research in Phenomenology, Inc. And Co-Published by Arrangement with the University Press of America, Inc. Washington, DC, 1989. [REVIEW] In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America. 551--1.
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  34. J. N. Mohanty (1988). A Fragment of the Indian Philosophical Tradition: Theory of Pramāṇa. Philosophy East and West 38 (3):251-260.
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  35. J. N. Mohanty (1988). Review. [REVIEW] Journal of Indian Philosophy 16 (2):421-425.
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  36. J. N. Mohanty (1988). The Relevance of Husserl Today. Husserl Studies 5 (3):219-233.
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  37. J. N. Mohanty (1987). Category & Concept. Journal of Indian Philosophy 15 (3):311-318.
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  38. J. N. Mohanty (1986). Searchlight on Values. Nicolai Hartmann's Twentieth-Century Value Platonism. Review of Metaphysics 39 (3):559-559.
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  39. J. N. Mohanty & Karl Schuhmann (1986). Announcement. Husserl Studies 3 (2):187-187.
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  40. J. N. Mohanty (1984). Husserl, Frege and the Overcoming of Psychologism. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers. 143--152.
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  41. J. N. Mohanty (1984). Husserl on “Possibility”. Husserl Studies 1 (1):13-29.
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  42. J. N. Mohanty (1984). Intentionality. Review of Metaphysics 37 (4):872-872.
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  43. J. N. Mohanty (1984). Introduction. Man and World 17 (3-4):241-243.
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  44. J. N. Mohanty (1984). Intentionality, Causality and Holism. Synthese 61 (1):17 - 33.
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  45. J. N. Mohanty (1984). Prāmānya and Workability — Response to Potter. Journal of Indian Philosophy 12 (4):329-338.
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  46. J. N. Mohanty (1984). Philosophical Description and Descriptive Philosophy. Research in Phenomenology 14 (1):35-55.
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  47. J. N. Mohanty (1984). Sinn and Bedeutung, Studien Zu Frege and Wittgenstein. Review of Metaphysics 38 (1):116-117.
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  48. Peter M. Simons & J. N. Mohanty (1984). Husserl and Frege. Philosophical Quarterly 34 (136):420.
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  49. J. N. Mohanty (1982). Husserlian Phenomenology and the de Re and de Dicto Intentionalities. Research in Phenomenology 12 (1):1-12.
  50. J. N. Mohanty (1981). Intentionality and Noema. Journal of Philosophy 78 (11):706-717.
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