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  1. J. N. Mohanty (2008). The Philosophy of Edmund Husserl. Yale University Press.
    Edmund Husserl, known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of math, logic, theory of meaning, theory of consciousness and intentionality, and ontology in addition to phenomenology. This deeply insightful book traces the development of Husserl’s thought from his earliest investigations in philosophy—informed by his work as a mathematician—to his publication of _Ideas_ in 1913. Jitendra N. (...)
     
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  2. J. N. Mohanty (1996). Kant and Husserl. Husserl Studies 13 (1):19-30.
  3.  15
    J. N. Mohanty (1975). Kant's Principle of Personality. Southwestern Journal of Philosophy 6 (1):167-168.
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  4.  14
    J. N. Mohanty (1973). Experience and Being: Prolegomena to a Future Ontology. [REVIEW] Journal of Philosophy 70 (5):134-139.
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  5. J. N. Mohanty (2000). Classical Indian Philosophy: An Introductory Text. Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  6.  15
    Peter M. Simons & J. N. Mohanty (1984). Husserl and Frege. Philosophical Quarterly 34 (136):420.
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  7.  12
    J. N. Mohanty (1995). The Development of Husserl's Thought. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press 45.
  8.  43
    J. N. Mohanty (1981). Intentionality and Noema. Journal of Philosophy 78 (11):706-717.
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  9. J. N. Mohanty (1997). Phenomenology: Between Essentialism and Transcendental Philosophy. Northwestern University Press.
    The accessibility of these essays, coupled with Mohanty's consideration of lesser-known phenomenologists (Ingarden, Scheler, Hartmann, et. al.) mark this as a major updating of phenomenology for a contemporary audience.
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  10. J. N. Mohanty (2011). Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
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  11.  45
    J. N. Mohanty (1984). Husserl on “Possibility”. Husserl Studies 1 (1):13-29.
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  12.  30
    J. N. Mohanty (1997). The Concept of 'Psychologism' in Frege and Husserl. Philosophy and Rhetoric 30 (3):271 - 290.
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  13.  15
    J. N. Mohanty & Karl Schuhmann (1986). Announcement. Husserl Studies 3 (2):187-187.
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  14.  30
    J. N. Mohanty (1974). Husserl and Frege: A New Look at Their Relationship. Research in Phenomenology 4 (1):51-62.
  15.  23
    J. N. Mohanty (1974). On Husserl's Theory of Meaning. Southwestern Journal of Philosophy 5 (3):229-244.
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  16.  29
    J. N. Mohanty (1980). Hume and Husserl. Southwestern Journal of Philosophy 11 (3):179-181.
  17.  19
    J. N. Mohanty (1994). A Case For Idealism. Idealistic Studies 24 (2):163-171.
    In order to make out a case for idealism, I will, in this essay, first present two forms of idealism in their bare outlines (these two being, in my view, the most interesting and defensible forms) and then a set of premises for an argument for idealism. I will then respond to what are the more pertinent difficulties with these, and finally, make some general remarks regarding idealism as a theory.
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  18.  43
    J. N. Mohanty (1995). Theory and Practice in Indian Philosophy. Australasian Journal of Philosophy 73 (1):1 – 12.
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  19.  5
    J. N. Mohanty (1998). The Structure of the Religious World. Sophia 37 (1):103-116.
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  20.  7
    J. N. Mohanty (1980). Subject and Person. International Philosophical Quarterly 20 (3):265-273.
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  21.  35
    J. N. Mohanty (1954). The `Object' in Husserl's Phenomenology. Philosophy and Phenomenological Research 14 (3):343-353.
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  22.  10
    J. N. Mohanty (1980). Heidegger. Southwestern Journal of Philosophy 11 (3):174-179.
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  23.  31
    J. N. Mohanty (1979). Consciousness and Knowledge in Indian Philosophy. Philosophy East and West 29 (1):3-10.
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  24.  24
    J. N. Mohanty (1980). The Concept of Intuition in Aesthetics: Apropos a Critique by Adorno. Journal of Aesthetics and Art Criticism 39 (1):39-45.
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  25.  19
    J. N. Mohanty (1984). Sinn and Bedeutung, Studien Zu Frege and Wittgenstein. Review of Metaphysics 38 (1):116-117.
  26.  35
    J. N. Mohanty (1988). The Relevance of Husserl Today. Husserl Studies 5 (3):219-233.
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  27.  20
    J. N. Mohanty (1990). The Circle of Acquaintance. Perception, Consciousness and Empathy. Review of Metaphysics 44 (2):439-439.
  28.  25
    J. N. Mohanty (1980). Indian Theories of Truth: Thoughts on Their Common Framework. Philosophy East and West 30 (4):439-451.
  29.  17
    J. N. Mohanty (1996). Meditative Reason. Philosophy and Phenomenological Research 56 (3):736-737.
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  30.  31
    J. N. Mohanty (1982). Husserlian Phenomenology and the de Re and de Dicto Intentionalities. Research in Phenomenology 12 (1):1-12.
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  31.  17
    J. N. Mohanty (1978). Husserl's Transcendental Phenomenology and Essentialism. Review of Metaphysics 32 (2):299 - 321.
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  32.  28
    J. N. Mohanty (1988). A Fragment of the Indian Philosophical Tradition: Theory of Pramāṇa. Philosophy East and West 38 (3):251-260.
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  33.  20
    J. N. Mohanty (1992). On Matilal's Understanding of Indian Philosophy. Philosophy East and West 42 (3):397-406.
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  34.  28
    J. N. Mohanty (1987). Category & Concept. Journal of Indian Philosophy 15 (3):311-318.
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  35.  18
    J. N. Mohanty (1971). Book Review. [REVIEW] Journal of Indian Philosophy 1 (2):197-211.
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  36.  14
    J. N. Mohanty (1984). Intentionality. Review of Metaphysics 37 (4):872-872.
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  37.  20
    J. N. Mohanty (1997). Internationalism or Search for Roots: A Tension in Modern Indian Thought. Metaphilosophy 28 (4):346-350.
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  38.  18
    J. N. Mohanty (1984). Prāmānya and Workability — Response to Potter. Journal of Indian Philosophy 12 (4):329-338.
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  39.  17
    J. N. Mohanty (1989). Idealism and the Quantum Mechanics. History of Philosophy Quarterly 6 (4):381 - 391.
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  40.  15
    J. N. Mohanty (1978). On the Roots of Reference. Southwestern Journal of Philosophy 9 (2):21-43.
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  41.  14
    Ernst Vollrath, J. N. Mohanty & Kenley Dove (1974). Colloquy on Being. Graduate Faculty Philosophy Journal 4 (1):1-18.
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  42.  10
    J. N. Mohanty (1986). Searchlight on Values. Nicolai Hartmann's Twentieth-Century Value Platonism. Review of Metaphysics 39 (3):559-559.
  43.  12
    J. N. Mohanty (1973). Life-World and Consciousness. Graduate Faculty Philosophy Journal 2 (1):37-40.
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  44.  6
    J. N. Mohanty (1984). Husserl, Frege and the Overcoming of Psychologism. In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Distributors for the United States and Canada, Kluwer Academic Publishers 143--152.
  45.  20
    J. N. Mohanty (1980). Understanding Some Ontological Differences in Indian Philosophy. Journal of Indian Philosophy 8 (3):205-217.
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  46.  8
    J. N. Mohanty (1978). Consciousness and Existence: Remarks on the Relation Between Husserl and Heidegger. [REVIEW] Man and World 11 (3-4):324-335.
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  47.  20
    J. N. Mohanty (1984). Intentionality, Causality and Holism. Synthese 61 (1):17 - 33.
  48.  3
    J. N. Mohanty (1994). Is There an Irreducible Mode of Word-Generated Knowledge? In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 29--49.
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  49.  17
    J. N. Mohanty & Karl Schuhmann (1992). Announcement. Husserl Studies 9 (1):187-187.
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  50. Bina Gupta & J. N. Mohanty (eds.) (2000). Philosophical Questions: East and West. Rowman & Littlefield Publishers.
    Philosophical Questions: East and West is an anthology of source material for use in comparative courses in philosophy, religion, and the humanities. The readings—derived from the great works of the Indian, Chinese, Japanese, Islamic, and Western intellectual traditions—are presented as answers to some of the most enduring questions in philosophy.
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