Search results for 'J. N. Safran' (try it on Scholar)

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  1.  74
    J. N. Safran (1986). GOODMAN, N. [1984]: Of Mind and Other Matters. Harvard University Press. 210 Pp. [REVIEW] British Journal for the Philosophy of Science 37 (2):242-246.
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  2.  3
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  3. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  4.  8
    O. J. (1977). Aristotle's Metaphysics. Books M and N. Review of Metaphysics 31 (2):310-311.
  5.  1
    H. B. N. (1922). S. Koperberg: Polybii Historiarum Liber XXX quoad fieripotuit restitutus. Dissertation. Pp. 99. Amsterdam: Campis apud J. H. Kok, 1919. [REVIEW] The Classical Review 36 (1-2):44-.
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  6. T. N. (2008). Truth, Religious Dialogue and Dynamic Orthodoxy: Reflections on the Works of Brian Hebblethwaite. Edited by Julius J. Lipner. Heythrop Journal 49 (1):175–175.
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  7.  4
    Skip Worden (2003). The Role of Religious and Nationalist Ethics in Strategic Leadership: The Case of J. N. Tata. [REVIEW] Journal of Business Ethics 47 (2):147 - 164.
    This paper examines the role that religious ethics, complemented by a nationalist principle, can play in a sustained exercise of strategic leadership, hypothesizing a positive association with a societal reputation for credibility or integrity. The key to this relation is the constraining effect on strategic or financial pressures, even if there is coherence in the long-term. J. N. Tata, the founder of Tata Industries who lived in British India, was a Parsee priest and an advocate for Indian national self-reliance and (...)
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  8.  6
    Bob Sandmeyer (2014). J. N. Mohanty: Edmund Husserl's Freiburg Years, 1916–1938. [REVIEW] Husserl Studies 30 (1):71-76.
    This work, a significant achievement by itself, completes J. N. Mohanty’s comprehensive two-volume study of Edmund Husserl’s body of writings. With the publication of this second volume, Mohanty has produced an immensely detailed and profound analysis of Husserl’s philosophy. At nearly one thousand pages for both volumes, the scale of this achievement cannot be overstated. As Robert Sokolowski notes in his review of the first volume (Husserl Studies 25, p. 256), Mohanty’s work offers an immeasurably helpful manual for those who (...)
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  9.  3
    Robert S. Cohen, Richard M. Martin & Merold Westphal (eds.) (1985). Studies in the Philosophy of J. N. Findlay. State University of New York Press.
    For the first time, this volume presents a series of critical and constructive studies in the philosophy of J. N. Findlay.
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  10. J. N. Findlay (1981). Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --. Clarendon Press Oxford University Press,1981.
     
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  11. J. N. Findlay (1984). Review Article: On J. N. Mohanty’s Husserl and Frege. Idealistic Studies 14 (3):273-277.
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  12. J. N. Findlay (1981). Thoughts on the Gnosis of St John: J. N. FINDLAY. Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or Christian (...)
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  13. Bockja Kim (1999). Morality as the End of Philosophy: The Teleological Dialectic of the Good in J.N. Findlay's Philosophy of Religion. University Press of America.
    In this insightful study, Bockja Kim evaluates J.N. Findlay's philosophy of religion in order to determine whether it provides a basis for the positive construction of moral philosophy. In this effort, Kim relies heavily on Hegel's distinction between bad and true infinity to interpret Findlay's philosophical thought. Kim argues that the significance of Findlay's moral philosophy lies in its attempt to construct a method for positive moral reflection by redressing the extreme negative philosophies of transcendentalism and existentialism. Findlay's philosophy thus (...)
     
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  14.  88
    M. D. Chapman (2000). Tony Blair, J. N. Figgis and the State of the Future. Studies in Christian Ethics 13 (2):49-66.
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  15.  13
    J. A. Davison (1965). D. J. N. Lee: The Similes of the Iliad and the Odyssey Compared. (Mono Graphs of the Australian Humanities Research Council, No. 10.) Pp. Viii + 80. Melbourne: Melbourne University Press, 1964. Paper, 15s. Net. [REVIEW] The Classical Review 15 (02):221-222.
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  16.  8
    J. Clackson (1996). Note. Wackernagel's Law and the Placement of the Copula Esse in Classical Latin. J N Adams. The Classical Review 46 (2):378-378.
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  17.  2
    J. A. Caballero (2007). Las referencias a 1 J n en la encíclica "Deus caritas est". Veritas: Revista de Filosofia da PUCRS 16:25-44.
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  18.  4
    J. M. Cook (1970). Greek Geometric J. N. Coldstream: Greek Geometric Pottery: A Survey of Ten Local Styles and Their Chronology. Pp. Xxxix+465; 64 Plates. London: Methuen, 1968. Cloth, £12. 12s. Net. [REVIEW] The Classical Review 20 (02):226-227.
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  19.  4
    Leon J. Goldstein (1963). Book Review:Values and Intentions, a Study in Value-Theory and Philosophy of Mind J. N. Findlay. [REVIEW] Philosophy of Science 30 (4):399-.
  20.  1
    J. W. Pirie (1940). The Styles of Jerome and Leo the Great J. N. Hritzu: The Style of the Letters of St. Jerome. Pp. Xii+121. W. J. Halliwell : The Style of Pope St. Leo the Great. Pp. Xvi+98. Washington, D.C.: Catholic University of America, 1939. Paper, $2 Each. [REVIEW] The Classical Review 54 (04):201-202.
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  21. J. Venn (1884). J. N. Keynes, Studies and Exercises in Formal Logic. [REVIEW] Mind 9:301.
  22.  2
    E. J. Stafford (1996). J. N. Bremmer: Greek Religion. (New Surveys in the Classics, 24.) Pp. X+111; 17 Figs. Oxford: Oxford University Press (for the Classical Association), 1994. Paper, £6.50. [REVIEW] The Classical Review 46 (01):173-174.
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  23.  1
    J. V. Luce (1979). Geometric Greece J. N. Coldstream: Geometric Greece. Pp. 405; 117 Black-and-White Illustrations. London: Ernest Benn Ltd., 1977. £17. [REVIEW] The Classical Review 29 (02):286-287.
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  24. Jehangir N. Chubb (2006). Philosophical Papers of Professor J.N. Chubb. Indian Council of Philosophical Research.
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  25. R. J. Fogelin (1987). Findlay, J. N., "Wittgenstein: A Critique". [REVIEW] Mind 96:421.
     
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  26. A. J. F. Griffiths (1989). A Primer with Problems Primer of Genetic Analysis: A Problems Approach (1987). By J. N. Thompson Jr., J. J. Hellack & G. Braver. Cambridge University Press, Cambridge Pp. 192, £22.50, £9.95. [REVIEW] Bioessays 10 (6):214-214.
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  27. Werner Gruehn & J. H. Schultz (1929). Berichte. Prof. D. W. Gruehn-Dorpat u. Prof. Dr. med. J. N. Schutz-Berlin: Die Schriftenreihe "Arzt und Seelsorger". Archive for the Psychology of Religion 4 (1):345-350.
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  28. J. M. Hems (1966). MOHANTY, J. N. - "Edmund Husserl's Theory of Meaning". [REVIEW] Mind 75:449.
     
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  29. Dwight J. Ingle (1976). Race Differences in Intelligence by John C. Lochlin, Gardner Lindzey, and J.N. Spuhler. Perspectives in Biology and Medicine 19 (2):293-294.
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  30. E. J. Kenney (1967). E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr. The Classical Review 17 (03):404-.
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  31. E. J. Kenney (1983). Povl Johs. Jensen: J. N. Madvig. Avec Une Esquisse de l'Histoire la Philologie Classique au Danemark. Traduit du Danois Par André Nicolet. (Odense University Classical Studies, 12.) Pp. 282; Portrait Frontispiece. Odense: University Press, 1981. Paper, Dan. Kr. 180. [REVIEW] The Classical Review 33 (02):377-.
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  32. J. D. Mackie (1915). FIGGIS, J. N. -The Divine Right of Kings. [REVIEW] Mind 24:122.
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  33. Werner Gruehn & J. H. Schultz (1929). Berichte. Prof. D. W. Gruehn-Dorpat u. Prof. Dr. med. J. N. Schutz-Berlin: Die Schriftenreihe "Arzt und Seelsorger". Archive for the Psychology of Religion 4 (1):345-350.
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  34. C. J. F. Williams (1971). FINDLAY, J. N. - "Axiological Ethics". [REVIEW] Mind 80:633.
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  35.  52
    N. J. H. Dent (1998). Rousseau on Amour-Propre: N.J.H. Dent. Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  36.  2
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  37. Dariusz Adamski (2006). Nieznany tekst J. I. N. Baudouina de Courtenay. Archiwum Historii Filozofii I Myśli Społecznej 50.
    L’article présente un texte inconnu de J. I. N. Baudouin de Courtenay, publié en 1872 à Poznañ, sous les initiales: „Dr. J. B.”, et intitulé: Du langage et des langues. Baudouin y introduit la distinction fondamentale du structuralisme: langue – langage – parole. Dans l’esprit de vulgarisation, après la lecture des Cours d’Oxford de Müller, il retrace l’histoire de la linguistique avec le comparatisme comme son achèvement et la figure majestueuse de Leibniz. Rejetant la recherche de la langue adamique, il (...)
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  38. T. M. Ball, B. G. Bara, Barclay Jr, H. B. Barlow, J. A. Barnden, E. Bares, D. B. Bender, D. Bentley, D. Berlyne & N. Bohr (1986). Aoun, J., 54n. 25 Arbib, MA, 76n. 30, 242 Atwood, ME, 300 Axclrod, G., 77n. 33 Bach, K., Xii, Xiii, 181n. 29,182 N. 32. In Myles Brand (ed.), The Representation of Knowledge and Belief. Tucson: University of Arizona Press 363.
     
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  39. [Name Unavailable] (2009). Rudolf Makkreel and Frithjof Rodi, Eds. Wilhelm Dilthey. Selected Works Vol. III: The Formation of the Historical World in the Human Sciences. Princeton, N.J.: Princeton University Press, 2002. [REVIEW] Analecta Hermeneutica 1 (1).
    [Book Review] Rudolf Makkreel and Frithjof Rodi, eds. Wilhelm Dilthey. Selected Works vol. III: The Formation of the Historical World in the Human Sciences. Princeton, N.J.: Princeton University Press, 2002.
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  40.  18
    George P. Klubertanz (1971). "The Systematic Unity of Value," by J. N. Findlay. Modern Schoolman 48 (3):323-323.
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  41.  25
    D. Peter Stonehouse (2001). M.R. Redclift, J.N. Lekakis and G.P. Zanias (Eds.), Agriculture and World Trade Liberalizationcolon; Socio-Environmental Perspectives on the Common Agricultural Policy. [REVIEW] Journal of Agricultural and Environmental Ethics 14 (1):103-105.
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  42.  89
    Joerg Tuske (2004). Review: Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy. [REVIEW] Mind 113 (450):372-375.
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  43. Robert Sokolowski (2009). J. N. Mohanty. The Philosophy of Edmund Husserl: A Historical Development. [REVIEW] Husserl Studies 25 (3):255-260.
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  44.  46
    Amedeo Giorgi (2009). J. N. Mohanty: 'The Philosophy of Edmund Husserl: A Historical Development'. [REVIEW] Journal of Phenomenological Psychology 40 (2):211-213.
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  45.  24
    Michael Barber (1989). The Possibility of Transcendental Philosophy. By J. N. Mohanty. Modern Schoolman 67 (1):78-80.
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  46.  10
    Reginald Lilly (1989). Studies in the Philosophy of J . N. Findlay. Edited by Robert S. Cohen, Richard M. Martin, and Merold Westphal. Modern Schoolman 66 (2):171-173.
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  47.  8
    James Collins (1977). "Hegel: A Re-Examination," by J. N. Findlay. [REVIEW] Modern Schoolman 55 (1):110-110.
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  48.  32
    John Corcoran & Stewart Shapiro (1976). Review of J. N. Crossley Et Al., What Is Mathematical Logic?. [REVIEW] Philosophy of Science 43 (2):301-.
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  49.  4
    Benedict A. Paparella (1969). The Discipline of the Cave. By J. N. Findlay. Modern Schoolman 46 (3):274-276.
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  50.  9
    Lila Luce (1989). How Is Language Possible? Philosophical Reflections on the Evolution of Language and Knowledge. By J. N. Hatdangadi. Modern Schoolman 66 (4):308-311.
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