10 found
Jean Naudin [6]J. Naudin [4]
  1. Jean Naudin & Jean-Michel Azorin (2001). Schizophrenia and the Void. Philosophy, Psychiatry, and Psychology 8 (4):291-293.
  2.  36
    M. CerMolacce, J. Naudin & J. Parnas (2007). The “Minimal Self” in Psychopathology: Re-Examining the Self-Disorders in the Schizophrenia Spectrum☆. Consciousness and Cognition 16 (3):703-714.
    The notion of minimal, basic, pre-reflective or core self is currently debated in the philosophy of mind, cognitive sciences and developmental psychology. However, it is not clear which experiential features such a self is believed to possess. Studying the schizophrenic experience may help exploring the following aspects of the minimal self: the notion of perspective and first person perspective, the ‘mineness’ of the phenomenal field, the questions of transparency, embodiment of point of view, and the issues of agency and ownership, (...)
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  3.  87
    Michael A. Schwartz, Osborne P. Wiggins, Jean Naudin & Manfred Spitzer (2005). Rebuilding Reality: A Phenomenology of Aspects of Chronic Schizophrenia. [REVIEW] Phenomenology and the Cognitive Sciences 4 (1):91-115.
    Schizophrenia, like other pathological conditions of mental life, has not been systematically included in the general study of consciousness. By focusing on aspects of chronic schizophrenia, we attempt to remedy this omission. Basic components of Husserl’s phenomenology (intentionality, synthesis, constitution, epoche, and unbuilding) are explicated and then employed in an account of chronic schizophrenia. In schizophrenic experience, basic constituents of reality are lost and the subject must try to explicitly re-constitute them. “Automatic mental life” is weakened such that much of (...)
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  4.  2
    Jean Naudin, Caroline Gros-Azorin, Aaron Mishara, Osborne P. Wiggins, M. Schwartz & J. -M. Azorin (1999). The Use of the Husserlian Reduction as a Method of Investigation in Psychiatry. Journal of Consciousness Studies 6 (2-3):2-3.
    Husserlian reduction is a rigorous method for describing the foundations of psychiatric experience. With Jaspers we consider three main principles inspired by phenomenological reduction: direct givenness, absence of presuppositions, re-presentation. But with Binswanger alone we refer to eidetic and transcendental reduction: to establish a critical epistemology; to directly investigate the constitutive processes of mental phenomena and their disturbances, freed from their nosological background; to question the constitution of our own experience when facing a person with mental illness. Regarding the last (...)
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  5.  19
    Osborne P. Wiggins, Michael Alan Schwartz & Jean Naudin (2001). Husserlian Comments on Blankenburg's "Psychopathology of Common Sense". Philosophy, Psychiatry, and Psychology 8 (4):327-329.
  6.  13
    Jean-Michel Azorin & Jean Naudin (1997). Commentary on "Edmund Husserl's Influence on Karl Jaspers's Phenomenology. Philosophy, Psychiatry, and Psychology 4 (1):37-39.
  7.  8
    Jean-Michel Azorin & Jean Naudin (1997). The Hallucinatory Epoché1. Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
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  8.  4
    Catherine Wieder, J. Naudin & J. M. Azorin (1998). Binswanger & Schapp: Existential Analysis or Narrative Analysis? Journal of Phenomenological Psychology 29 (2):212-230.
    Binszuanger's Daseinsanalyse is, first and foremost, an attempt to explain the close links that may exist between how to understand, interpret, and experience. To achieve this goal, it constantly evolves through a to and fro movement between two kinds of thought processes, that is, Husserl's and Heidegger's. It sways around the central question of living connections that take place between the experiences within the intimate "stories" of one's life and the very same connections between my own experience and that of (...)
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  9. J. Naudin & J. M. Azorin (1997). Commentary to Wiggins and Schwartz's «Edmund Husserl's Influence on Karl Jaspers's Phenomenology». Philosophy, Psychiatry and Psychology 1:41-3.
  10. J. Naudin (1999). Response to Sullivan From. Journal of Consciousness Studies 6:298-298.
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