Search results for 'J. Neal' (try it on Scholar)

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Profile: Johnathan Neal
Profile: Jacquelin Neal (Liberty University)
  1.  61
    A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering (1989). Can a Theory-Laden Observation Test the Theory? British Journal for the Philosophy of Science 40 (2):229-231.
  2.  1
    Anita Vuckovic, Peter J. Kwantes & Andrew Neal (2013). Adaptive Decision Making in a Dynamic Environment: A Test of a Sequential Sampling Model of Relative Judgment. Journal of Experimental Psychology: Applied 19 (3):266.
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  3.  5
    C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.
    Current UK legislation is impacting upon the feasibility and cost-effectiveness of medical record-based research aimed at benefiting the NHS and the public heath. Whereas previous commentators have focused on the Data Protection Act 1998, the Health and Social Care Act 2001 is the key legislation for public health researchers wishing to access medical records without written consent. The Act requires researchers to apply to the Patient Information Advisory Group for permission to access medical records without written permission. We present a (...)
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  4.  51
    T. J. Neal & N. Krasner (1992). Is the Endoscopic View Too Narrow? Journal of Medical Ethics 18 (4):186-188.
    Palliative laser therapy for gastrointestinal tumors is now well established. Its use however may be associated with complications not directly attributable to the laser therapy. These complications potentially decrease the quality of life which opposes the aim of treatment.
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  5.  10
    Michael Neal, Katherine Bridgman & Stephen J. McElroy (forthcoming). Making Meaning at the Intersections: Developing a Digital Archive for Multimodal Research. Topoi.
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  6.  11
    Robert J. M. Neal (2012). Kant's Ideality of Genius. Kant-Studien 103 (3):351-360.
    : To say that a work of fine art is beautiful because it has been produced by a genius introduces a determinate concept precluding a judgment of the work’s beauty by way of a pure judgment of taste. What Kant in fact proposes is that we judge a work to be the product of genius as a consequence of our judgment of its beauty. As Kant explains in KU §58, when we judge the beautiful in fine art it is the (...)
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  7.  1
    G. Garcea, H. Gallie, C. J. Pattenden, C. D. Sutton, C. P. Neal, A. R. Dennison & D. P. Berry (2007). Evolution of a Non‐Transplant Hepatobiliary Unit. Journal of Evaluation in Clinical Practice 13 (3):466-469.
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  8. D. Galinsky Adam, A. Liljenquist Katie, L. Kray Laura & J. Roese Neal (2005). Finding Meaning From Mutability: Making Sense and Deriving Significance Through Counterfactual Thinking. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge
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  9. Giuseppe Garcea, Ibrar Majid, Clare J. Pattenden, Christopher D. Sutton, Christopher P. Neal & David P. Berry (2008). Predictive Factors for Unanticipated Admission Following Day Case Surgery. Journal of Evaluation in Clinical Practice 14 (1):175-177.
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  10.  7
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  11.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  12.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  13.  8
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  14.  7
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  15.  11
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  16.  11
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  17.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  18.  10
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  19.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  20.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  21.  8
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  22.  11
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  23.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  24. Darlene Bay (2003). Book Review: Neal M. Ashkanasy, Charmine EJ Härtel, and Wilfred J. Zerbe. 2000. Emotions in the Workplace: Research, Theory, and Practice. Westport, CT: Quorum. 328 Pages, $75.00. [REVIEW] Business and Society 42 (1):153-160.
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  25. Mark R. Zanna (1996). James M. Olson Neal J. Roese. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford 211.
     
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  26.  1
    Katherine J. Lewis (2010). Derek G. Neal, The Masculine Self in Late Medieval England. Chicago and London: University of Chicago Press, 2008. Pp. Xiii, 303. $68 (Cloth); $25 (Paper). [REVIEW] Speculum 85 (4):1005-1006.
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  27. Neal Gillespie (1986). The Taming of Evolution: The Persistence of Nonevolutionary Views in the Study of Humans by Davydd J. Greenwood. [REVIEW] Isis: A Journal of the History of Science 77:172-173.
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  28. Neal Riemer (1991). "Marx and Ethics", by Philip J. Kain. [REVIEW] Philosophy of the Social Sciences 21 (3):409.
     
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  29.  5
    Howard Eichenbaum, Tim Otto & Neal J. Cohen (1994). Two Functional Components of the Hippocampal Memory System. Behavioral and Brain Sciences 17 (3):449-472.
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  30.  74
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  31. Howard Eichenbaum & Neal J. Cohen (2004). From Conditioning to Conscious Recollection: Memory Systems of the Brain. Oxford University Press Usa.
    This cutting-edge book offers a theoretical account of the evolution of multiple memory systems of the brain. The authors conceptualize these memory systems from both behavioral and neurobiological perspectives.
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  32.  4
    Neal E. Grossen, David J. Kostansek & Robert C. Bolles (1969). Effects of Appetitive Discriminative Stimuli on Avoidance Behavior. Journal of Experimental Psychology 81 (2):340.
  33. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  34.  18
    Edward Gibson & Neal J. Pearlmutter (1998). Constraints on Sentence Comprehension. Trends in Cognitive Sciences 2 (7):262-268.
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  35. Michael J. Almeida & Neal D. Judisch (2002). A New Cosmological Argument Undone. International Journal for Philosophy of Religion 51 (1):55-64.
    There is an intriguing recent effort to develop a valid cosmological argument on the basis of quite minimal assumptions.1 Indeed, the basis of the new cosmological argument is so slight that it is likely to make even a conscientious theist suspicious – to say nothing of our vigilant atheists. In Section 1 we present the background assumptions and central premises of the new cosmological argument. We are sympathetic to the conclusion that there necessarily exists an intelligent and powerful creator of (...)
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  36. Larry R. Squire & Neal J. Cohen (1979). Hippocampal Lesions: Reconciling the Findings in Rodents and Man. Behavioral and Brain Sciences 2 (3):345-346.
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  37.  26
    Neal M. Ashkanasy, Sarah Falkus & Victor J. Callan (2000). Predictors of Ethical Code Use and Ethical Tolerance in the Public Sector. Journal of Business Ethics 25 (3):237 - 253.
    This paper reports the results of a survey of ethical attitudes, values, and propensities in public sector employees in Australia. It was expected that demographic variables, personal values, and contextual variables at the individual level, and group- and organisational-level values would predict use of formal codes of ethics and ethical tolerance (tolerance of unethical behaviour). Useable data were received from 500 respondents selected at random across public sector organisations in a single Australian state. Results supported the study hypotheses, but indicated (...)
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  38.  11
    Maureen Gillespie & Neal J. Pearlmutter (2011). Hierarchy and Scope of Planning in Subject–Verb Agreement Production. Cognition 118 (3):377-397.
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  39.  18
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication (...)
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  40.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  41.  7
    Edward Gibson & Neal J. Pearlmutter (eds.) (2011). The Processing and Acquisition of Reference. The MIT Press.
    How people refer to objects in the world, how people comprehend reference, and how children acquire an understanding of and an ability to use reference.
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  42.  12
    G. J. Warnock (1989/1999). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  43.  16
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  44.  5
    Neal J. Roese, Lawrence J. Sanna & Adam D. Galinsky (2005). The Mechanics of Imagination: Automaticity and Control in Counterfactual Thinking. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press 138--170.
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  45.  26
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  46.  67
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  47.  51
    Michael J. O'Neal (1983). English Decadence and the Concept of Visual Perspective. British Journal of Aesthetics 23 (3):240-251.
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  48.  31
    Neal Jahren (1990). Can Semantics Be Syntactic? Synthese 82 (3):309-28.
    The author defends John R. Searle's Chinese Room argument against a particular objection made by William J. Rapaport called the Korean Room. Foundational issues such as the relationship of strong AI to human mentality and the adequacy of the Turing Test are discussed. Through undertaking a Gedankenexperiment similar to Searle's but which meets new specifications given by Rapaport for an AI system, the author argues that Rapaport's objection to Searle does not stand and that Rapaport's arguments seem convincing only because (...)
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  49.  18
    K. P. Weinfurt, Daniel P. Sulmasy, Kevin A. Schulman & Neal J. Meropol (2003). Patient Expectations of Benefit From Phase I Clinical Trials: Linguistic Considerations in Diagnosing a Therapeutic Misconception. Theoretical Medicine and Bioethics 24 (4):329-344.
    The ethical treatment of cancer patientsparticipating in clinical trials requiresthat patients are well-informed about thepotential benefits and risks associated withparticipation. When patients enrolled in phaseI clinical trials report that their chance ofbenefit is very high, this is often taken as evidence of a failure of the informed consent process. We argue, however, that some simple themes from the philosophy of language may make such a conclusion less certain. First, the patient may receive conflicting statements from multiple speakers about the expected (...)
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  50.  57
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. (...)
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