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Joseph Owens [135]J. Owens [11]John Owens [7]Jonathan Owens [3]
John F. Owens [3]Joseph I. Owens [2]Jessie Ann Owens [1]Jerry M. Owens [1]

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Profile: Joseph Owens (University of Minnesota)
Profile: Janine Owens
  1. Jonathan Owens (forthcoming). Arabic Dialect History and Historical Linguistic Mythology. Journal of the American Oriental Society.
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  2. Jonathan Owens (forthcoming). Models for Interpreting the Development of Medieval Arabic Grammatical Theory. Journal of the American Oriental Society.
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  3. Gary Beckman, Jonathan Owens, Christopher Austin, Laura Grestenberger, Torquil Duthie, Grégoire Espesset, Prods Oktor Skjærvø, Axel Michaels, Thomas R. Trautmann & Teije de Jong (2013). 10. Millionenjahrhaus: Zur Konzeption des Raumes der Ewigkeit im konstellativen Königtum in Sprache, Architektur und Theologie by S tefanie S chröder Millionenjahrhaus: Zur Konzeption des Raumes der Ewigkeit im konstellativen Königtum in Sprache, Architektur und Theologie by S tefanie S chröder (pp. 384-387). [REVIEW] Journal of the American Oriental Society 133 (2).
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  4. Jonathan Ives, John Owens & Alan Cribb (2013). IEEN Workshop Report: Teaching and Learning in Interdisciplinary and Empirical Ethics. Clinical Ethics 8 (2-3):70-74.
    Bioethics is an interdisciplinary field that accommodates a broad range of perspectives and disciplines. This inherent diversity sets a number of challenges for both teachers and students of bioethics, notably in respect to the appropriate aims and methods of bioethics education, standards and criteria for evaluating performance and disciplinary identity. The Interdisciplinary and Empirical Ethics Network (IEEN) was established, with funding from the Wellcome Trust, to facilitate critical and constructive discussion about the ongoing development of bioethics as an evolving field (...)
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  5. J. Owens & A. Cribb (2013). Beyond Choice and Individualism: Understanding Autonomy for Public Health Ethics. Public Health Ethics 6 (3):262-271.
    Attention to individual choice is a valuable dimension of public health policy; however, the creation of effective public health programmes requires policy makers to address the material and social structures that determine a person’s chance of actually achieving a good state of health. This statement summarizes a well understood and widely held view within public health practice. In this article, we (i) argue that advocates for public health can and should defend this emphasis on ‘structures’ by reference to citizen autonomy (...)
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  6. Joseph I. Owens (2013). Semantic Comprehension, Inference and Psychological Externalism. Mind and Language 28 (2):173-203.
    The externalist examples of Burge, Putnam etc. were offered as examples of how it is physically identical twins can differ in mental states such as belief, and little attention was paid to the interpretations the twins impose on their respective acoustic inputs. The received story today is that this form of interpretation—the semantic reading one assigns the sounds one hears—is the product of inference. The problem for this inferential model is simple to state: though the twins are physical doppelgangers and (...)
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  7. J. Owens, J. Ives & A. Cribb (2012). IEEN Workshop Report: Aims and Methods in Interdisciplinary and Empirical Bioethics. Clinical Ethics 7 (4):157-160.
    Bioethics is a diverse field that accommodates a broad range of perspectives and disciplines. The recent explosion of literature on methods in interdisciplinary and empirical ethics might appear, however, to overshadow the fact that ‘bioethics’ has long been an interdisciplinary field. The Interdisciplinary and Empirical Ethics Network (IEEN) was established, with funding from the Wellcome Trust, to facilitate critical and constructive discussion around the nature of this disciplinary diversity and shift focus away from the ‘empirical turn’, towards the ongoing development (...)
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  8. Jessie Ann Owens (2012). Review Mengozzi, The Renaissance Reform of Medieval Music Theory: Guido of Arezzo Between Myth and History. Cambridge: Cambridge University Press, 2010. Pp. Xviii, 286; Figs. And Music. $99. ISBN: 9780521884150. [REVIEW] Speculum 87 (3):906-908.
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  9. John Owens & Alan Cribb (2012). Conflict in Medical Co-Production: Can a Stratified Conception of Health Help? [REVIEW] Health Care Analysis 20 (3):268-280.
    This paper considers proposals for developing ‘co-productive’ medical partnerships, within the UK National Health Service (NHS), concentrating in particular on the potential problem involved in combining professional and lay conceptions of health. Much of the literature that advocates the introduction of co-productive healthcare partnerships assumes that medical professionals and patients share, or can easily come to share, a common set of beliefs about what is valuable with regard to health interventions and outcomes. However, a substantial literature documents the contestability of (...)
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  10. J. Gardner, A. Papanikitas, J. Owens & H. Engward (2011). Emerging Themes in the Everyday Ethics of Primary Care: A Report From an Interdisciplinary Workshop. Clinical Ethics 6 (4):211-214.
    We report key themes arising from a postgraduate workshop organized by the King's Interdisciplinary Discussion Society (KIDS) held in April 2011. KIDS believe that health is a phenomenon that transcends disciplinary boundaries, and therefore issues relating to health care and medical ethics are best addressed with an interdisciplinary approach. The workshop, entitled ‘Everyday Ethics and Primary Healthcare’, included poster presentations and oral presentations from participants from a range of disciplines and occupational backgrounds which highlighted the challenges faced by primary health-care (...)
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  11. John Owens (2011). The Obligations of Irony. Review of Metaphysics 54 (1):27-41.
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  12. John F. Owens (2011). Competing for the Human: Nietzsche and the Christians. Australasian Catholic Record, The 88 (2):191.
    Owens, John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is not (...)
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  13. Joshua Owens (2011). Enlightenment and Education in Eighteenth Century America: A Platform for Further Study in Higher Education and the Colonial Shift. Educational Studies 47 (6):527-544.
    The prolific educational discussions of America's founding generation have led to extensive treatments surrounding the nature of early-national education in recent scholarship. Republican educational models Jefferson, Rush, and Webster have been scrutinized and praised as the forerunners to modern American higher education. Where these treatments are remiss, however, is in clearly identifying the fundamental shift in educational purpose between 1740 and 1780. Higher education classrooms were inundated with both Enlightenment and Evangelical literature, resulting in new arenas of student autonomy, thus (...)
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  14. Alan Cribb & John Owens (2010). Whatever Suits You: Unpicking Personalization for the NHS. Journal of Evaluation in Clinical Practice 16 (2):310-314.
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  15. John Owens (2010). Creation and End-Directedness. Sophia 49 (4):489-498.
    Does the act of creation show itself anywhere within the creation? A common contemporary ontology tends to see two possibilities for those who want to defend a notion of creation. The first is to argue that an original set of materials was brought into existence out of nothing by divine action a long time ago. The second, in the tradition of Paley, posits a specific divine action that oversees the development of some of the materials into entities with an end-directedness. (...)
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  16. Joseph Owens (2007). Aristotle's Gradations of Being in Metaphysics E-Z. St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  17. Joseph Owens (2007). Psychological Externalism and the Role of Belief in the Analysis of Knowledge. In Sanford Goldberg (ed.), Internalism and Externalism in Semantics and Epistemology. Oxford University Press. 253.
     
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  18. Joseph Owens (2007). Review of Dorit Bar-on, Speaking My Mind: Expression and Self-Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
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  19. John F. Owens (2004). 8. Diessenting From Reality: The Denials of Evil. Logos 7 (4).
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  20. John F. Owens (2004). The God Whereof We Speak. American Catholic Philosophical Quarterly 78 (1):83-97.
    D. Z. Phillips holds that we cannot ask a general philosophical question about the existence of God because we discover what it means for God to exist only from within particular linguistic contexts, especially those of prayer and worship. This raises the suspicion that God’s existence therefore depends on a particular language-use, as does the existence of cultural objects like prices or the equator. The article suggests that Phillips’s position overlooks the peculiar status of other persons in our discourse, and (...)
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  21. Joseph Owens (2003). Anti-Individualism, Indexicality, and Character. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
     
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  22. John Owens (1999). The Sign and its Trespass: Signs, Presence, and Metaphysics in Kevin Hart. Sophia 38 (2):36-53.
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  23. Alex A. Vardamis & Justine E. Owens (1999). Ernest Hemingway and the Near-Death Experience. Journal of Medical Humanities 20 (3):203-217.
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  24. Dawn Francis, Jan Owens & Joanne Tollefson (1998). 'It Comes Together at the End': The Impact of a One-Year Subject in Nursing Inquiry on Philosophies of Nursing. Nursing Inquiry 5 (4):268-278.
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  25. Joseph Owens (1998). Book Review:Rule-Following and Realism Gary Ebbs. [REVIEW] Philosophy of Science 65 (4):728-.
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  26. Joseph Owens (1998). Psychological Explanation and Causal Deviancy. Synthese 115 (2):143-169.
  27. Joseph Owens (1997). El predominio cartesiano en el pensamiento neo-tomista. Revista de Filosofía 88:54-87.
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  28. Joseph Owens (1996). Some Philosophical Issues in Moral Matters: The Collected Ethical Writings of Joseph Owens. Editiones Academiae Alphonsianae.
     
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  29. Joseph Owens (1995). Pierre and the Fundamental Assumption. Mind and Language 10 (3):250-273.
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  30. Kevin Falvey & Joseph Owens (1994). Externalism, Self-Knowledge, and Skepticism. Philosophical Review 103 (1):107-37.
  31. Joseph Owens (1994). Current Periodical Articles 671. Philosophy 69 (267).
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  32. Joseph Owens (1994). Psychological Externalism. In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
     
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  33. Joseph Owens (1994). Psychological Externalism and Psychological Explanation. [REVIEW] Philosophy and Phenomenological Research 54 (4):921-928.
  34. Joseph Owens (1994). The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
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  35. Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  36. Joseph Owens (1994). Vernon J. Bourke., Augustine's Love of Wisdom. International Studies in Philosophy 26 (4):110-111.
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  37. Joseph Owens (1993). 2 Aristotle and Aquinas. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. 38.
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  38. Joseph Owens (1993). Analytic and Continental Philosophies in Overall Perspective. The Modern Schoolman 70 (2):131-142.
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  39. Joseph Owens (1993). Content, Causation, and Psychophysical Supervenience. Philosophy of Science 60 (2):242-61.
    There is a growing acceptance of the idea that the explanatory states of folk psychology do not supervene on the physical. Even Fodor (1987) seems to grant as much. He argues, however, that this cannot be true of theoretical psychology. Since theoretical psychology offers causal explanations, its explanatory states must be taxonomized in such a way as to supervene on the physical. I use this concession to invert his argument and cast doubt on the received model of folk psychological explanation (...)
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  40. Joseph Owens (1992). Deo Intus Pandente. The Modern Schoolman 69 (3-4):369-378.
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  41. Joseph Owens (1992). Psychophysical Supervenience: Its Epistemological Foundation. Synthese 90 (1):89-117.
    My primary goal in this paper is to focus attention on a certain conception of internal access, on the Cartesian conception that a rational subject's capacity to determine sameness and difference in explicit propositional attitudes is independent of knowledge of the external world. This conception of introspection plays a crucial, if unacknowledged, role in numerous arguments and theoretical positions. In particular, it plays a large role in motivating psychological internalism. I argue in favor of rejecting this epistemology and the internalism (...)
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  42. Joseph Owens (1991). Aristotle and Aquinas on Cognition. Canadian Journal of Philosophy 21 (sup1):103-123.
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  43. C. Anthony Anderson & Joseph Owens (eds.) (1990). Propositional Attitudes: The Role of Content in Language, Logic, and Mind. Csli.
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  44. Joseph Owens (1990). Aquinas on the Intimacy and Contingency of Existence. American Catholic Philosophical Quarterly 64 (2):261-264.
  45. Joseph Owens (1990). El problema de la causación del intelecto agente en el "de anima" (3.5) de Aristóteles. Revista de Filosofía 69:409-417.
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  46. Joseph Owens (1990). The Schools of the Imperial Age. Review of Metaphysics 44 (1):164-166.
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  47. Charles D. Kay, Ronald J. Glossop, Leonard M. Grob & Joseph Owens (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (2):119-128.
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  48. Joseph Owens (1989). An Ambiguity in Aristotle, EE VII 2 1236a23-4. Apeiron 22 (2):127 - 137.
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  49. Joseph Owens (1989). Die Transformation des Klassischen Seinsverständnisses. Studien Zur Vorgeschichte des Neuzeitlichen Seinsbegriffs Im Mittelalter (Review). Journal of the History of Philosophy 27 (3):470-471.
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  50. Joseph I. Owens (1989). Contradictory Belief and Cognitive Access. Midwest Studies in Philosophy 14 (1):289-316.
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