Search results for 'J. P. Clarke' (try it on Scholar)

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  1.  6
    Imogen Clarke (2013). A History of the Electron: J. J. And G. P. Thomson. International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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  2.  5
    Stanley G. Clarke (1972). Russell and Moore: The Analytical Heritage. By A. J. Ayer. Cambridge, Mass: Harvard U. P. Toronto: Reginald Saunders. 1971. Pp. X, 254. $8.75. [REVIEW] Dialogue 11 (4):645-648.
  3. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though (...)
     
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  4. James F. Ross & Francis Palmer Clarke (1971). Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --. Greenwood Pub. Co.
     
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  5. P. B. Clarke (1980). Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE. Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  6. Desiderius Erasmus & John Clarke (1699). Colloquiorum ... Familiarium Opus Aureum, Cum Scholiis Quibusdam Antehac Non Editis. Ed. Omnium Absolutissima [by J. Clarke]. [REVIEW]
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  7. Desiderius Erasmus & John Clarke (1759). Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.
     
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  8. D. J. D. J. (1900). P. Julius Costa-rossetti S. J. Philosophisches Jahrbuch 13:219.
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  9.  16
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  10.  15
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  11. Nicholas Boyle, Martin Swales & J. P. Stern (1986). Realism in European Literature Essays in Honour of J.P. Stern. Monograph Collection (Matt - Pseudo).
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  12.  5
    P. G. Walsh (1990). G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW] The Classical Review 40 (01):163-164.
  13.  3
    R. P. C. Hanson (1985). G. W. Clarke: The Letters of Saint Cyprian: Translated and Annotated. (Ancient Christian Writers, 43.) Pp. 379. New York, N.Y., Ramsey N.J.: Newman Press, 1984. £18. [REVIEW] The Classical Review 35 (02):394-395.
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  14. P. H. Brazier (2015). The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW] Heythrop Journal 56 (2):351-352.
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  15. J. Bussanich (2005). Iamblichus: De Mysteriis, Translated with an Introduction and Notes by Emma C. Clarke, John M. Dillon, and Jackson P. Hershbell, Iamblichus: De Anima, Text, Translation, Commentary by John F. Finamore and John M. Dillon. [REVIEW] Ancient Philosophy 25 (2):478.
     
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  16.  66
    Ronald Brown (2009). Memory Evolutive Systems, by A. Ehresmann and J.P. Vanbremeersch. [REVIEW] Axiomathes 19 (3).
    This is a review of the book ‘Memory Evolutive Systems; Hierarchy, Emergence, Cognition’, by A. Ehresmann and J.P. Vanbremeersch. I welcome the use of category theory and the notion of colimit as a way of describing how complex hierarchical systems can be organised, and the notion of categories varying with time to give a notion of an evolving system. In this review I also point out the relation of the notion of colimit to ideas of communication; the necessity of communications (...)
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  17.  33
    C. Mesle (2011). J. P. Moreland: The Recalcitrant Imago Dei: Human Persons and the Failure of Naturalism. [REVIEW] International Journal for Philosophy of Religion 70 (1):103-106.
    J. P. Moreland: The Recalcitrant Imago Dei : Human Persons and the Failure of Naturalism Content Type Journal Article DOI 10.1007/s11153-010-9240-y Authors C. Robert Mesle, Graceland University 10003, 290th St. Lamoni IA 50140 USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  18. Graham Oppy (2011). Critical Notice of J. P. Moreland's 'Consciousness and the Existence of God'. European Journal for Philosophy of Religion 3 (1):193 - 212.
    This critical study focusses on chapter eight ("Science and Strong Physicalism") and chapter nine ("AC, Dualism and the Fear of God") in J. P. Moreland’s ’Consciousness and the Existence of God: A Theistic Argument’ (Routledge, 2008), but also pays some attention to material in chapter two ("The Argument from Consciousness"). I argue against Moreland’s ’autonomy thesis’ (roughly, the claim that, in principle, most philosophical questions can be answered without relying on science), and his contention that it is fear of God (...)
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  19. J. P. Day (1989). Compromise: J. P. Day. Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  20.  6
    Marie Gaille (2012). Calcul moral, ou Comment raisonner en éthique, J.-P. Cléro. Revue D’Études Benthamiennes 11 (11).
    Parmi d’autres, cet ouvrage témoigne que nous sommes dans une époque de collaboration active entre la communauté médicale, notamment hospitalière, et la communauté philosophique. Son auteur, J.-P. Cléro, s’appuie en effet sur un travail mené dans le cadre de divers espaces éthiques ou écoles de soin médical et sur des échanges nourris avec plusieurs médecins. Comme il l’indique lui-même, ce contexte l’a incité à revenir à la philosophie morale et à proposer en son sein un parcours orienté par..
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  21.  10
    Matti Häyry & Timo Airaksinen (1990). In Defence of “Hard” Offers: A Reply to J.P. Day. Philosophia 20 (3):325-327.
    In commenting on our earlier article in IPhilosophiaD, J P Day raises four issues: those concerning (1) the correct interpretation of the concept of "conditional offers," (2) the relationship of hard conditional offers to liberty, (3) the role of preferences in distinguishing offers from threats, and (4) the moral wrongness of some forms of offering. Two of these points, the second and the third, give rise to some further argument.
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  22.  1
    Jean-Pierre Cléro (2012). Calcul moral, ou Comment raisonner en éthique, J.-P. Cléro. Revue D’Études Benthamiennes (11).
    Parmi d’autres, cet ouvrage témoigne que nous sommes dans une époque de collaboration active entre la communauté médicale, notamment hospitalière, et la communauté philosophique. Son auteur, J.-P. Cléro, s’appuie en effet sur un travail mené dans le cadre de divers espaces éthiques ou écoles de soin médical et sur des échanges nourris avec plusieurs médecins. Comme il l’indique lui-même, ce contexte l’a incité à revenir à la philosophie morale et à proposer en son sein un parcours orienté par..
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  23.  2
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  24. J. P. Cleave (1976). Quasi‐Boolean Algebras, Empirical Continuity and Three‐Valued Logic J. P. Cleave in Bristol (Great Britain). Mathematical Logic Quarterly 22 (1):481-500.
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  25. J. P. Cleave (1976). Quasi-Boolean Algebras, Empirical Continuity and Three-Valued Logic J. P. Cleave in Bristol. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):481-500.
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  26. J. P. Day (1983). Individual Liberty: J. P. Day. Royal Institute of Philosophy Supplement 15:17-29.
    The philosophical problems of liberty may be classified as those of definition, of justification and of distribution. They are so complex that there is a danger of being unable to see the wood for the trees. It may be helpful, therefore, to provide an aerial photograph of a large part of the wood, namely, the liberty of individual persons . But it is, of course, a photograph taken from an individual point of view, as Leibniz would have put it.
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  27. W. Dray (1978). Concepts of Causation in A. J. P. Taylor's Account of the Origins of the Second World War. History and Theory 17 (2):149-174.
    A. J. P. Taylor's book, The Origins of the Second World War, has generated substantial criticism from historians. However, Taylor and his critics agree on many aspects of causality. At least four models of the cause versus condition, argument can be discerned in the work of both Taylor and his critics. The first is the "traditional" theory that the war was caused by a single man, Adolf Hitler. A second issue concerns what it means to say that Hitler "intended" to (...)
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  28. Stewart Goetz (2010). The God of Consciousness: A Review Essay on Recent Work by J. P. Moreland. Philosophia Christi 12 (1):189 - 200.
    In his two first-rate books, ’Consciousness and the Existence of God: A Theistic Argument’ and ’The Recalcitrant Imago Dei: Human Persons and the Failure of Naturalism’, J. P. Moreland argues that our existence as conscious beings presents insurmountable problems for naturalism and evidence for theism. In this review, I summarize Moreland’s treatment of three issues in scientific theory acceptance, which he claims are relevant to determining which worldview, theism or naturalism, is better able to explain the existence of conscious mental (...)
     
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  29. D. M. Metcalf, E. C. Dodd & J. P. C. Kent (1963). Byzantine Silver Stamps: With an Excursus on the Comes Sacrarum Largitionum by J. P. C. Kent. Journal of Hellenic Studies 83:217.
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  30. P. J. Rhodes (1995). Athens and the USA Today J. P. Euben Et Al. (Edd.): Athenian Political Thought and the Reconstruction of American Democracy. Pp. Viii+352. Ithaca: Cornell University Press, 1994. $45 (Paper, $16.95). [REVIEW] The Classical Review 45 (02):317-318.
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  31.  3
    Roger J. L. Murphy & Robert M. Adams (2006). Some Observations on the Problems of Grading Examinations with Several Components: A Reply to P. J. Squire. Educational Studies 5 (3):225-230.
    (1979). Some Observations on the Problems of Grading Examinations with Several Components: a reply to P. J. Squire. Educational Studies: Vol. 5, No. 3, pp. 225-230.
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  32. Peter Beilharz (1990). Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond (Routledge, 1986); J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion (Hutchinson, 1987). [REVIEW] Thesis Eleven 27 (1):250-252.
    Reviews : T. Cutler, K. Williams and J. Williams, Keynes, Beveridge and Beyond ; J. Clarke, A. Cochrane and C. Smart, Ideologies of Welfare: From Dreams to Disillusion.
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  33. R. Zrotowski (1991). Normality and P(Κ)/J. Journal of Symbolic Logic 56 (3):1064-1067.
    The main result of this paper is that if κ is not a weakly Mahlo cardinal, then the following two conditions are equivalent: 1. P(κ)/ J is κ+-complete. 2. J is a prenormal ideal. Our result is a generalization of an announcement made in [Z]. We say that J is selective iff for every J-function f: κ → κ there is a set X ∈ J such that f∣(κ - X) is one-to-one. Our theorem provides a positive partial answer to (...)
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  34. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  35.  4
    G. J. P. O'Daly (1977). P. W. Van der Horst and J. Mansfeld: An Alexandrian Platonist Against Dualism: Alexander of Lycopolis' Treatise 'Critique of the Doctrines of Manichaeus'. Translated with an Introduction and Notes. Pp. 99. Leiden: Brill, 1974. Paper, Fl.24. [REVIEW] The Classical Review 27 (02):292-293.
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  36.  18
    Andrew J. Jaeger (2011). The Recalcitrant Imago Dei, By: J.P. Moreland. [REVIEW] American Catholic Philosophical Quarterly 85 (3):507-510.
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  37.  2
    Robert J. Giguere (1950). Les Doctrines Existentialistes de Kierkegaard a J.-P. Sartre. New Scholasticism 24 (1):98-99.
  38.  7
    H. P. Rickman (1980). A Study of Nietzsche By J. P. Stern Cambridge: Cambridge University Press, 1979, Xi + 220 Pp., £9.75. [REVIEW] Philosophy 55 (213):423-.
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  39.  6
    J. T. Hooker (1977). The Pylos Tablets Emmett L. Bennett, J.-P. Olivier: The Pylos Tablets Transcribed, Part 1: Texts and Notes. (Incunabula Graeca, 51.) Pp. 287. Rome: Ediziorii dell'Ateneo, 1973. Cloth, L. 10,600. [REVIEW] The Classical Review 27 (01):52-53.
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  40.  1
    R. Kirk, P. Kitcher, S. Kripke, C. LaCasse, D. Lenat, E. LePore, R. Lewontin, Mackie Jl, D. Marr & A. Marras (2000). Sartre, J.-P., 322. In Don Ross, Andrew Brook & David L. Thompson (eds.), Dennett's Philosophy: A Comprehensive Assessment. MIT Press
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  41.  4
    A. H. J. Gbeenidge (1896). Waltzing on Roman Collegia Artificum Étude Historique Our les Corporations Professionelles Chez les Romains Depuis les Origines Jusqu'à la Chute de I'Empire d' Occident, Par J. P. Waltzing. Tome I. Le Droit d' Association À Rome. Les Collèges Professionels Considérés Comme Associations Privées. Charles Peeters, Louvain. Pp. 525. 1895. [REVIEW] The Classical Review 10 (01):50-55.
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  42.  1
    E. J. Kenney (1964). Lanx Satvra Critical Essays on Roman Literature: Satire. Edited by J. P. Sullivan. Pp. Viii + 182. London: Routledge, 1963. Cloth, 28s. Net. [REVIEW] The Classical Review 14 (03):296-299.
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  43.  3
    J. F. Roxburgh (1914). Catullus and Others The Poems of Gaius Valerius Catullus. With Introduction, Notes and Translation by Charles Stuttaford. 1 Vol. Cr. 8vo. Pp. Xxxii + 286. London : George Bell and Sons, 1912. 6s. Net. Catullus, Tibullus and the Pervigilium Veneris. Text and Translation by F. W. Cornish, M.A., J. P. Postgate, Litt.D., and J. W. Mackail, Hon. LL.D. 1 Vol. Cr.8vo. Pp. Xi + 376. London : The Loeb Classical Library, William Heinemann, 1913. 5 S. Net. Translations From Catullus. With an Introduction by B. Kennard Davis, M.A. 1 Vol. Cr. 8vo. Pp. 125. London: George Bell and Sons, 1913. 3s. Net. [REVIEW] The Classical Review 28 (04):137-139.
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  44.  3
    E. J. Kenney (1961). Lucan VII M. Annaei Lucani: De Bello Ciuili Liber VII. Revised From the Edition of J. P. Postgate by O. A. W. Dilke. Pp. X + 182. Cambridge: University Press, 1960. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 11 (02):133-134.
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  45.  1
    P. G. Walsh (1971). Otivm Ac Negotivm J. P. V. D. Balsdon: Life and Leisure in Ancient Rome. Pp. 463; 16 Plates. London: Bodley Head, 1969. Cloth, £3·15. [REVIEW] The Classical Review 21 (02):265-266.
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  46.  1
    P. Pruzan (1996). Book Reviews : J.P. Das, Binod C. Kar and Rauno K. Par Rila. Cognitive Planning--The Psycho Logical Basis of Intelligent Behavior. New Delhi: Sage Publications, 1996, 201 Pp., Rs 295. [REVIEW] Journal of Human Values 2 (2):199-203.
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  47.  2
    J. E. Lendon (2002). J. P. Arnason, P. Murphy (Edd.): Agon, Logos, Polis: The Greek Achievement and Its Aftermath . Pp. 256. Stuttgart: Franz Steiner Verlag, 2001. Paper, DM 86.05. ISBN: 3-515-07747-. [REVIEW] The Classical Review 52 (02):400-.
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  48.  2
    J. Tate (1939). J. P. Hoogland: Longinus, Over het Verhevene. Vertaling met inleiding en opmerkingen. Pp. 166. Groningen: de Waal, 1936. Paper. [REVIEW] The Classical Review 53 (01):38-.
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  49. L. J. Cohen (1973). PRIOR, A. N. - "Objects of Thought". Edited by P. T. Geach and A. J. P. Kenny. [REVIEW] Mind 82:127.
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  50. J. C. E. Dekker (1964). Review: J. P. Cleave, Creative Functions. [REVIEW] Journal of Symbolic Logic 29 (2):102-103.
     
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