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Jan Papy [7]J. Papy [2]
  1. Jan Papy (2009). The First Christian Defender of Stoic Virtue? : Justus Lipsius and Cicero's Paradoxa Stoicorum. In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian Humanism: Essays in Honour of Arjo Vanderjagt. Brill.
     
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  2. Jan Papy, Justus Lipsius. Stanford Encyclopedia of Philosophy.
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  3. Karl Ae Enenkel & Jan Papy (2007). Brief Notices-Petrarch and His Readers in the Renaissance. Speculum 82 (1):254.
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  4. Jan Papy (2001). Lipsius' (Neo-)Stoicism: Constancy Between Christian Faith and Stoic Virtue. Grotiana 22 (1):47-71.
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  5. Jan Papy (1999). Lipsius and His Dogs: Humanist Tradition, Iconography and Rubens's Four Philosophers. Journal of the Warburg and Courtauld Institutes 62:167-198.
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  6. Gilbert Tournoy, J. de Landtsheer & J. Papy (eds.) (1999). Iustus Lipsius Europae Lumen Et Columen: Proceedings of the International Colloquium, Leuven, 17-19 September, 1997. Leuven University Press.
    Andrzej BOROWSKI JUSTUS LIPSIUS AND THE CLASSICAL TRADITION IN POLAND It was actually the Romanticism that created — as elsewhere in Europe ...
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  7. J. Papy (1997). De Kritiek Van Locke Op Robert Filmer Over de Oorsprong Van Privé-Bezit. Tijdschrift Voor Filosofie 59 (2):253 - 275.
    Despite the great value of the main interpretations of Locke's view on the origin ofprivate property in his Second Treatise of Government (chapter 5) — their nature mostlybeing ideological — Locke's philosophical statement concerning the status of private property and its consequences can be understood in a more proper way by replacing his views in their historical and philosophical context. In this way, Locke's „discourse on government” seems to be an ingenious adaptation of the discourse of 17th Century political philosophy. (...)
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  8. Jan Papy (1997). Locke's Criticism on Robert Filmer About the Origin of Private Property. Tijdschrift Voor Filosofie 59 (2):253-275.