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Profile: John Preston (University of Northern Iowa)
Profile: Judith Preston (Macquarie University)
  1. Jesse Preston & Daniel M. Wegner, Attitudes and Social Cognition.
    The authors found that the feeling of authorship for mental actions such as solving problems is enhanced by effort cues experienced during mental activity; misattribution of effort cues resulted in inadvertent plagiarism. Pairs of participants took turns solving anagrams as they exerted effort on an unrelated task. People inadvertently plagiarized their partners’ answers more often when they experienced high incidental effort while working on the problem and reduced effort as the solution appeared. This result was found for efforts produced when (...)
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  2. Jesse Lee Preston, Ryan S. Ritter & Justin Hepler (2013). Neuroscience and the Soul: Competing Explanations for the Human Experience. Cognition 127 (1):31-37.
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  3. John Preston (2012). Great Books, Bad Arguments: Republic, Leviathan, and The Communist Manifesto. By W. G. Runciman. The European Legacy 17 (7):957-958.
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  4. John Preston (2012). Unthinking Things. The Philosophers' Magazine 57 (57):79-83.
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  5. John Preston (2012). What Are Computers (If They're Not Thinking Things)? In S. Barry Cooper (ed.), How the World Computes. 609--615.
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  6. J. Preston (2010). Cognitive Systems and the Extended Mind * By ROBERT D. RUPERT. Analysis 70 (4):798-800.
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  7. John Preston (2010). Belief and Epistemic Credit. In Richard Menary (ed.), The Extended Mind. Mit Press.
     
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  8. Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  9. J. Preston, D. M. Wegner, E. Morsella, J. A. Bargh & P. M. Gollwitzer (2009). Elbow Grease: The Experience of Effort in Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
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  10. Jesse Preston & Daniel M. Wegner (2009). Elbow Grease: When Action Feels Like Work. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press. 569--586.
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  11. Jesse Preston & Daniel M. Wegner (2009). Phenomenal and Metacognitive. Elbow Grease: When Action Feels Like Work. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
     
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  12. John Preston (ed.) (2009). Wittgenstein and Reason. Wiley-Blackwell.
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  13. John Preston (2008). Cognition and the Brain: The Philosophy and Neuroscience Movement - Edited by Andrew Brook and Kathleen Akins. Philosophical Books 49 (1):68-71.
  14. John Preston (2008). Elucidating the Tractatus: Wittgenstein's Early Philosophy of Logic and Language – by Marie McGinn. Philosophical Investigations 31 (3):268–272.
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  15. John Preston (2008). Hertz, Wittgenstein and Philosophical Method. Philosophical Investigations 31 (1):48–67.
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  16. John Preston (2008). Mach and Hertz's Mechanics. Studies in History and Philosophy of Science Part A 39 (1):91-101.
  17. John Preston, Paul Feyerabend. Stanford Encyclopedia of Philosophy.
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  18. John Preston (2007). Lützen on Hertz's Mechanics. Studies in History and Philosophy of Science Part A 38 (1):260-267.
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  19. John Preston (2007). Thomas Kuhn's Revolution: An Historical Philosophy of Science – by James A. Marcum. Ratio 20 (3):352–354.
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  20. Jesse Preston, Kurt Gray & Daniel M. Wegner (2006). The Godfather of Soul. Behavioral and Brain Sciences 29 (5):482-+.
    An important component of souls is the capacity for free will, as the origin of agency within an individual. Belief in souls arises in part from the experience of conscious will, a compelling feeling of personal causation that accompanies almost every action we take, and suggests that an immaterial self is in charge of the physical body.
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  21. John Preston (2006). Hertz and the Tractatus Logico-Philosophicus: A Reply To. Philosophy 81:365.
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  22. John Preston (2006). Harré on Hertz and the Tractatus. Philosophy 81 (2):357-364.
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  23. John Preston (2006). Janik on Hertz and the Early Wittgenstein. Grazer Philosophische Studien 73 (1):83-95.
    Various claims have been made about the influence of Heinrich Hertz's Principles of Mechanics on Wittgenstein's work. I consider some such recent claims, made by Allan Janik, to the effect that Hertz exercised a very strong influence on Wittgenstein, early and late. I suggest they are ill-founded, in virtue of misinterpretations either of Hertz, or of Wittgenstein, or of both. I try to set the record straight on issues such as the three criteria Hertz suggests for evaluating scientific 'representations' [Darstellungen] (...)
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  24. Jesse Preston & Daniel M. Wegner (2005). Ideal Agency: The Perception of Self as an Origin of Action. In Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.), On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press. 103--125.
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  25. J. Preston (2004). Wittgenstein and Contemporary Philosophy of Mind. Edited by Severin Schroeder. The European Legacy 9 (1):124-124.
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  26. John Preston (2004). Bird, Kuhn, and Positivism. Studies in History and Philosophy of Science Part A 35 (2):327-335.
  27. J. Preston (2003). Read, R. And Sharrock, W.-Kuhn. Philosophical Books 44 (3):292-292.
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  28. J. Preston (2003). Thomas Kuhn, a Philosophical History for Our Times. By Steve Fuller. The European Legacy 8 (6):833-833.
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  29. John Preston (2003). Kuhn, Instrumentalism, and the Progress of Science. Social Epistemology 17 (2-3):259-265.
  30. J. Preston (2002). For and Against Method, Including Lakatos' Lectures on Scientific Method, and the Lakatos-Feyerabend Correspondence. By Imre Lakatos and Paul Feyerabend. The European Legacy 7 (2):258-258.
     
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  31. John M. Preston & John Mark Bishop (eds.) (2002). Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
    The most famous challenge to computational cognitive science and artificial intelligence is the philosopher John Searle's "Chinese Room" argument.
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  32. M. Bishop & J. Preston (eds.) (2001). Essays on Searle's Chinese Room Argument. Oxford University Press.
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  33. Elizabeth J. Farnsworth, Kent E. Holsinger, Leslie J. Mehrhoff, Nancy Murray, Judy Preston & John A. Silander (2001). The REAL Team: A Cooperative Student Training Program in Rapid Ecological Assessment. BioScience 51 (10):874.
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  34. J. Preston (2001). Language and Thought: Interdisciplinary Themes. Edited by Peter Carruthers and Jill Boucher. The European Legacy 6 (4):556-557.
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  35. John Preston (2001). Luciano Floridi Philosophy and Computing: An Introduction. British Journal for the Philosophy of Science 52 (1):197-200.
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  36. Paul Feyerabend, John Preston, Gonzalo Munévar & David Lamb (eds.) (2000). The Worst Enemy of Science?: Essays in Memory of Paul Feyerabend. Oxford University Press.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...)
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  37. John Preston (2000). Conquest of Abundance: A Tale of Abstraction Versus the Richness of Being by Paul Feyerabend, Edited by Bert Terpstra University of Chicago Press, 2000, XVIII + 285pp. [REVIEW] Philosophy 75 (4):613-626.
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  38. John Preston, Gonzalo Munévar & David Lamb (eds.) (2000). 'The Worst Enemy of Science'?: Essays in Memory of Paul Feyerabend. OUP USA.
    This stimulating collection is devoted to the life and work of the most flamboyant of twentieth-century philosophers, Paul Feyerabend. Feyerabend's radical epistemological claims, and his stunning argument that there is no such thing as scientific method, were highly influential during his life and have only gained attention since his death in 1994. The essays that make up this volume, written by some of today's most respected philosophers of science, many of whom knew Feyerabend as students and colleagues, cover the diverse (...)
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  39. John Preston (1999). Author's Response. Metascience 8 (2):233-243.
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  40. J. Preston (1998). Clark, A. And Millican, P.(Eds.)-The Legacy of Alan Turing, Vols. I and II. Philosophical Books 39:193-195.
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  41. J. Preston (1998). Science as Supermarket: `Post-Modern' Themes in Paul Feyerabend's Later Philosophy of Science. Studies in History and Philosophy of Science Part A 29 (3):425-447.
  42. John M. Preston (ed.) (1998). Thought and Language. Cambridge University Press.
    In this volume, several major twentieth-century philosophers of mind and language make further contributions to the debate.
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  43. J. Preston (1997). Feyerabend's Polanyian turns. Appraisal 1:30-36.
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  44. J. Preston (1997). Review. Artificial Intelligence and Scientific Method. Donald Gillies. Philosophy and AI: Essays at the Interface. Robert Cummins, John Pollock (Eds). [REVIEW] British Journal for the Philosophy of Science 48 (4):610-612.
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  45. John Preston (1997). Coming to Our Senses By Devitt Michael Cambridge University Press, 1996, Pp. 338. Philosophy 72 (281):464-.
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  46. John Preston (1997). Feyerabend: Philosophy, Science, and Society. Polity Press.
  47. John Preston (1997). Feyerabend's Retreat From Realism. Philosophy of Science 64 (4):431.
    In attempting to assess the legacy of Paul Feyerabend's philosophical work, matters are complicated by the fact that there was a change in his basic orientation towards the philosophy of science around the end of the 1960s. Here I shall indicate one aspect of Feyerabend's divided legacy. My main aims are to sketch the principal themes in his (fairly extensive but little-known) 1990s output, to situate that later output insofar as it bears on the realism/antirealism debate, and (rather precipitously, perhaps) (...)
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  48. John Preston (1997). Goodbye to Sally Gerhart (Sic). In Mark Blasius & Shane Phelan (eds.), We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge. 511--520.
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  49. John Preston (1997). Introduction: Thought as Language. Royal Institute of Philosophy Supplement 42:1-.
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  50. John Preston (1997). Review. [REVIEW] British Journal for the Philosophy of Science 48 (4):1063-1065.
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