Search results for 'J. R. Adams-Webber' (try it on Scholar)

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  1. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  2. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  3.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  4.  4
    Peter E. Knox (2001). Poets' Latin J. N. Adams, R. G. Mayer: Aspects of the Language of Latin Poetry . Pp. Viii + 447. Oxford: Oxford University Press for The British Academy, 1999. Cased, £40. ISBN: 0-19-726178-. [REVIEW] The Classical Review 51 (01):89-.
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  5.  5
    F. R. D. Goodyear (1985). Praefanda J. N. Adams: The Latin Sexual Vocabulary. (Classical Life and Letters.) Pp. Xii + 272. London: Duckworth, 1982. £24. [REVIEW] The Classical Review 35 (02):316-317.
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  6. George Plimpton Adams (1919). Idealism and the Modern Age, by J. R. Kantor. [REVIEW] Ethics 30:339.
     
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  7.  31
    Patrick J. Hayes, Kenneth M. Ford & J. R. Adams-Webber (1994). Human Reasoning About Artificial Intelligence. Journal of Experimental and Theoretical Artificial Intelligence 4:247-63.
  8.  4
    H. J. Rose (1926). Italic Hut Urns and Hut Cemeteries: A Study in the Early Iron Age of Latium and Etruria. By W. R. Bryan. (Papers and Monographs of the American Academy in Rome, Vol. IV.) Pp. Xiv + 204. 25 Illustrations in 7 Plates. Rome: Sindicato Italiano Arti Grariche (for the American Academy), 1925.The Faliscans in Prehistoric Times. By Louise Adams Holland. (Papers and Monographs of the American Academy in Rome, Vol. V.) Pp. Viii + 162. 13 Plates. Rome: Sindicato Italiano Arti Grafiche (for the American Academy), 1925. [REVIEW] The Classical Review 40 (04):138-.
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  9.  11
    Colin Adams (1999). Bodleian Papyri R. P. Salomons (ed.): Papyri Bodleianae I . (Studia Amstelodamensia ad Epigraphicam, Ius Antiquum et Papyrologicam pertinentia, 34.) Pp. xxi + 398, 73 pls. Amsterdam: J. C. Gieben, 1996. Hfl. 340. ISBN: 90-5063-035-. [REVIEW] The Classical Review 49 (01):237-.
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  10. Richard L. Purtill (1984). J.R.R. Tolkien Myth, Morality, and Religion.
     
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  11. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  12.  13
    J. R. R. Tolkien (1991). Letter of J. R. R. Tolkien to His Son Christopher. The Chesterton Review 17 (3/4):536-537.
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  13.  13
    Sebastian de Haro & Thomas van Lier (2009). J.R. Leibowitz: Hidden Harmony. The Connected Worlds of Physics and Art. [REVIEW] Foundations of Physics 39 (4):407-410.
    The book Hidden Harmony—The Connected Worlds of Physics and Art by J.R. Leibowitz is critically reviewed. The book is intended for a general audience and does not assume prior knowledge of physics or the arts.
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  14.  25
    Mary Sirridge (1975). J. R. Tolkien and Fairy Tale Truth. British Journal of Aesthetics 15 (1):81-92.
    Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. It is not only a consolation for the sorrow of this world, but an answer to that question, ‘Is it true?’ J. R. Tolkien.
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  15.  14
    J. R. Lucas (1998). Transcendental Tense: J.R. Lucas. Aristotelian Society Supplementary Volume 72 (1):45–56.
  16. J. R. Lucas (1973). ‘Because You Are a Woman’: J. R. Lucas. Philosophy 48 (184):161-171.
    Plato was the first feminist. In the Republic he puts forward the view that women are just the same as men, only not quite so good. It is a view which has often been expressed in recent years, and generates strong passions. Some of these have deep biological origins, which a philosopher can only hope to recognize and not to assuage. But much of the heat engendered is due to unnecessary friction between views which are certainly compatible and probably correct. (...)
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  17.  6
    D. J. R. Williams (1981). J. R. Green: Union Académique Internationale. Corpus Vasorum Antiquorum New Zealand: Fascicule 1. Pp. 50; 48 Plates. Oxford: Published for the British Academy by Oxford University Press, 1979. Paper Bound Text, Loose Plates, All in Folder. £30. [REVIEW] The Classical Review 31 (02):320-321.
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  18. J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins (1969). In Memory of J.R. Firth. Foundations of Language 5 (3):391-408.
     
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  19. J. R. Lucas (1977). Against Equality Again: J. R. Lucas. Philosophy 52 (201):255-280.
    Equality in the present age has become an idol, in much the same way as property was in the age of Locke. Many people worship it, and think that it provides the key to the proper understanding of politics, and that on it alone can a genuinely just society be reconstructed. This is a mistake. Although, like property, it is a useful concept, and although, like property, there are occasions when we want to have it in practice, it is not (...)
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  20. J. R. Lucas (1993). A Mind of One's Own: J. R. Lucas. Philosophy 68 (266):457-471.
    Whatever good or ill it did to Guy Fawkes, his resuscitation at the hands of Bernard Williams has, by any utilitarian reckoning, been a Good Thing. A casual glance at the literature that has accumulated over the past thirty-five years leaves no doubt that the topic has been reduplicated many times over, to the great enjoyment of undergraduates, who have been able to write science fiction under the guise of essays in the Philosophy of Mind, and of dons, who in (...)
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  21. J. R. S. Wilson (1977). The Basis of Plato's Society: J. R. S. Wilson. Philosophy 52 (201):313-320.
    At the beginning of Book II of the Republic , Glaucon and Adeimantus ask Socrates to tell them what it is to be just or unjust, and why a man should be the former. Socrates suggests in reply that they consider first what it is for a polis to be just or unjust—a polis is bigger than an individual, he says, so its justice should be more readily visible. Now if we were to view in imagination a polis coming into (...)
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  22.  20
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  23.  9
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  24. T. J. R. Harris (1989). Recipes for the Molecular Biologist. Current Protocols in Molecular Biology. Edited by F. M. Ausubel, R. Brent, R. E. Kingston, D. D. Moore, J. F. Seidman, J. A. Smith and K. Struhl John Wiley and Sons. Inc., N.Y. Pp. 650. $180.00 for Core Volume; $300 for the Core Book + Supplements. [REVIEW] Bioessays 10 (4):132-132.
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  25.  44
    Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  26.  11
    Michael Drolet (2003). Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus. History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important aspects of (...)
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  27. R. J. Butler (1975). Hume's Impressions: R.J. Butler. Royal Institute of Philosophy Supplement 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style subtleties of thought (...)
     
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  28.  2
    J. Barbalet, Michael Billig, C. Bourg, P. Callero, A. Cicourel, B. Cohen, R. Collins, P. Collett, Gerard Duveen & Dave Elder-Vass (2008). The Editor Wishes to Thank the Following for Acting as Readers Over the Past Year. Antonio, R. Archer, M. Averill, J. Journal for the Theory of Social Behaviour 38 (4):0021-8308.
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  29. T. J. de Boer & Edward R. Jones (1965). The History of Philosophy in Islam by D^R. T. J. De Boer. Luzac & Co.
     
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  30. R. J. Haack (1976). Philosophies of Education: R. J. Haack. Philosophy 51 (196):159-176.
    It is commonly supposed that the philosophy of education is not a reputable area of concern for a philosopher. I have never heard a coherent, sustained and successful case made for this view. Only vague remarks about ‘autonomy’ and narrowly protectionist views of philosophy are ventured. So I shall not discuss the matter further. I shall simply be content to side with Plato, Aristotle, Comenius, Locke, Rousseau, Kant, Mill and Dewey, who thought that educational issues fell within the province of (...)
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  31. J. P. Maxwell, R. S. W. Masters, F. F. Eves, R. P. Behrendt, Jonathan M. Smallwood, Simona F. Baracaia, Michelle Lowe & Marc Obonsawin (2003). Barbara H. Basden, David R. Basden, and Matthew J. Wright. Part-List Reexposure and Release Of. Consciousness and Cognition 12:320.
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  32. J. Houston (1995). Book Review : Responsibility, by J. R. Lucas. Oxford University Press, 1993. Vii + 298pp. Hb. 30.00. [REVIEW] Studies in Christian Ethics 8 (2):116-119.
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  33.  12
    Victor R. Yanitelli (1952). The Psychology of Sartre. By Peter J. R. Dempsey, O.F.M. Cap. Modern Schoolman 29 (4):343-345.
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    R. M. Cook (1954). H. J. R. Murray: A History of Board-Games Other Than Chess. Pp. Xiv+267; 86 Figs. London: Oxford University Press, 1952. Cloth, 42s. Net. [REVIEW] The Classical Review 4 (02):180-181.
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  35.  6
    Robert J. Henle (1982). On Justice. By J. R. Lucas. Modern Schoolman 60 (1):61-63.
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    Richard J. Blackwell (1972). "Theory of Knowledge," by J. R. Weinberg and K. E. Yandell. Modern Schoolman 50 (1):139-139.
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  37.  20
    P. J. Marshall (1993). J. R. Dinwiddy, Radicalism and Reform in Britain, 1780 to 1850, London, The Hambledon Press, 1992. Pp. Xxi + 452. Utilitas 5 (2):333.
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  38.  7
    Paul J. Weber (1968). Prayer as a Political Problem. By Jean Danielou, S.J. Ed. And Tr. J. R. Kirwan. Modern Schoolman 46 (1):84-84.
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  39.  4
    R. H. Helmholz (1980). J. R. Maddicott, Law and Lordship: Royal Justices as Retainers in Thirteenth- and Fourteenth-Century England. Oxford: Corpus Christi College, The Past and Present Society, 1978. Paper. Pp. 88. [REVIEW] Speculum 55 (3):629-630.
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    Philip J. Wise (2002). J. R. Brandt, L. Karlsson (Edd.): From Huts to Houses. Transformations of Ancient Societies. Proceedings of an International Seminar Organized by the Norwegian and Swedish Institutes in Rome, 21–24 September 1997 . Pp. 461, Ills. Stockholm: Paul Åströms Förlag, 2001. Paper. ISBN: 91-7042-163-. [REVIEW] The Classical Review 52 (02):398-.
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  41.  5
    J. David Thomas (1976). Oxyrhynchus Papyri XL J. R. Rea: The Oxyrhynchus Papyri. Volume Xl. Pp. Xii + 134; 8 Plates. London: Egypt Exploration Society, 1972. Cloth and Boards. [REVIEW] The Classical Review 26 (01):110-112.
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  42.  11
    J. H. W. G. Liebeschuetz (1993). Plre Completed J. R. Martindale (Ed.): The Prosopography of the Later Roman Empire, Vol. Ill, A.D. 527–641: Vol. III A, Abandanes - Iyád Ibn Ghanm; Vol. III B, Kâlâdji - Zudius. Vol. III A, Pp. Lxiii + 760; Vol III B, Pp. V + 814; Tables of Monograms III B, 1556–73. Cambridge: Cambridge University Press, 1992. £200. [REVIEW] The Classical Review 43 (02):357-359.
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    A. J. Gossage (1971). Plutarch's Life of Alexander J. R. Hamilton: Plutarch, Alexander. A Commentary. Pp. Lxix+231. Oxford: Clarendon Press, 1969. Cloth, £2·75 Net. [REVIEW] The Classical Review 21 (01):37-39.
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  44.  11
    S. J. William Dowie (1974). The Gospel of Middle Earth According to J. R. R. Tolkien. Heythrop Journal 15 (1):37-52.
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  45.  11
    J. F. Matthews (1974). Later Roman Prosopography A. H. M. Jones, J. R. Martindale, and J. Morris: The Prosopography of the Later Roman Empire. Vol. I: 260–395. Pp. Xxi+1152. Cambridge: University Press, 1971. Cloth, £18·50. [REVIEW] The Classical Review 24 (01):97-106.
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  46.  10
    J. Clackson (1996). Note. Wackernagel's Law and the Placement of the Copula Esse in Classical Latin. J N Adams. The Classical Review 46 (2):378-378.
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  47.  8
    S. R. F. Price (1979). The Divine Right of Emperors J. R. Fears: Princeps a Diis Electus: The Divine Election of the Emperor as a Political Concept at Rome. (Papers and Monographs of the American Academy at Rome, XXVI.) Pp. Xxiii + 351; 8 Plates. Rome: American Academy, 1977. [REVIEW] The Classical Review 29 (02):277-279.
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  48.  7
    D. R. Dicks (1975). Greek Chemistry J. R. Partington: A History of Chemistry. Vol. I, Part 1. Pp. Xlv+370; 7 Line Drawings. London: Macmillan, 1970. Cloth, £10. [REVIEW] The Classical Review 25 (01):135-136.
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    M. J. Apthorp (1995). The Odyssey Concordance J. R. Tebben: Concordantia Homerica, Pars I: Odyssea. A Computer Concordance to the Van Thiel Edition of Homer's Odyssey. (Alpha-Omega, Reihe A, CXLI.1.1/2.) 2 Vols: Volumen Primum, A–I, Pp. Viii + 691; Volumen Alterum, Κ-Ω, Pp. V + 722. Hildesheim, Zurich, and New York: Olms-Weidmann, 1994. Cased, DM 496. [REVIEW] The Classical Review 45 (02):221-222.
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    J. H. W. G. Liebeschuetz (1981). Persons No Longer Missing J. R. Martindale: The Prosopography of the Later Roman Empire. Vol. II: A.D. 395–527. Pp. Xli+1342: Cambridge University Press, 1980. £50. [REVIEW] The Classical Review 31 (02):256-258.
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