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  1.  1
    J. R. Cameron, Donald Kalish & Richard Montague (1992). Logic Techniques of Formal Reasoning. Monograph Collection (Matt - Pseudo).
  2.  9
    J. R. Cameron, Donald Kalish & Richard Montague (1967). Logic: Techniques of Formal Reasoning. Philosophical Quarterly 17 (66):81.
  3.  19
    J. R. Cameron (1999). Plural Reference. Ratio 12 (2):128–147.
  4.  36
    J. R. Cameron (1970). Sentence-Meaning and Speech Acts. Philosophical Quarterly 20 (79):97-117.
  5.  4
    J. R. Cameron (1977). Review: Linguistic Behaviour. [REVIEW] Philosophical Quarterly 27 (109):338 - 352.
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  6.  1
    J. R. Cameron (1971). ‘Ought’ and Institutional Obligation. Philosophy 46 (178):309.
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  7.  29
    J. R. Cameron (2005). Truth and Truthmakers by D. M. Armstrong. Cambridge: Cambridge University Press, 2004. Pp. XII+158. £40, £17.99. Philosophy 80 (2):285-289.
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  8.  3
    J. R. Cameron (1997). Knowing-Attributions as Endorsements. Philosophical Quarterly 47 (186):19–37.
    In saying ‘N knows that p’, where the supposed knowing is gained through rational reflection (the paradigm form of knowing, conceptually), I endorse N’s belief as rationally held, and hence correct (the ‘RhCB’ analysis). We understand this ‘hence’ not as ‘hence, infallibly’ but as ‘hence in fact’– a reliability reading, not implying infallibility (cf. the use of ‘hence’ to attribute non‐deterministic causation). The false appearance of inconsistency in our taking knowing to require an infallible guarantee of correctness while regularly attributing (...)
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  9.  17
    J. R. Cameron (2000). Number as Types. Journal of Philosophy 97 (10):529-563.
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  10.  2
    J. R. Cameron (1976). Mathematical Knowledge. Philosophical Books 17 (3):137-139.
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  11.  4
    J. R. Cameron & Theodore Drange (1967). Type Crossings: Sentential Meaninglessness in the Border Area of Linguistics and Philosophy. Philosophical Quarterly 17 (69):366.
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  12.  5
    J. R. Cameron (1991). Natural Agency: An Essay on the Causal Theory of Action. Philosophical Books 32 (4):241-243.
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  13.  9
    J. R. Cameron (1972). The Nature of Institutional Obligation. Philosophical Quarterly 22 (89):318-332.
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  14.  3
    J. R. Cameron, John M. Anderson & Henry W. Johnstone (1965). Natural Deduction: The Logical Basis of Axiom System. Philosophical Quarterly 15 (58):83.
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  15.  3
    J. R. Cameron & Jon Wheatley (1972). Language and Rules. Philosophical Quarterly 22 (86):78.
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  16.  6
    J. R. Cameron (1968). Review: Logic and Philosophy of Mathematics. [REVIEW] Philosophical Quarterly 18 (70):73 - 75.
  17.  1
    J. R. Cameron (1994). Objections to Physicalism. Philosophical Books 35 (3):187-189.
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  18. J. R. Cameron & Daniel M. Taylor (1972). Explanation and Meaning: An Introduction to Philosophy. Philosophical Quarterly 22 (86):72.
    In this 1970 introduction to philosophy Mr Taylor concentrates on two central topics - explanation and meaning. He takes the argument far enough to acquaint the reader first-hand with the methods and approach of analytical philosophy, and yet because of the scope of these two topics he is able to introduce many of the traditional philosophical problems in epistemology, metaphysics, ethics, aesthetics, and logic. By this approach he avoids the dangers both of superficiality and of undue technicality. Philosophers are concerned (...)
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  19.  2
    J. R. Cameron (1963). Logic and Language: Studies Dedicated to Professor Rudolf Carnap on the Occasion of His Seventieth Birthday. Philosophical Quarterly 13 (52):286.
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  20.  2
    J. R. Cameron (1969). Specifying Versus Stating: A Reply. Philosophical Quarterly 19 (76):255-259.
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  21.  2
    J. R. Cameron & Paul Edwards (1968). Logic and Philosophy of MathematicsThe Encyclopedia of Philosophy. Philosophical Quarterly 18 (70):73.
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  22.  2
    J. R. Cameron (1979). Propositional Structure and Illocutionary Force. Philosophical Books 20 (3):142-144.
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  23.  6
    J. R. Cameron (1965). Specification and Reference. Philosophical Quarterly 15 (58):1-19.
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  24.  5
    J. R. Cameron (1971). 'Ought' and Institutional Obligation. Philosophy 46 (178):309 - 323.
    An obligation may take either of two forms, each form being reported in a different way. For example, when we report the obligation of parents to care for their children, if it is the moral obligation we mean, we will say ‘Parents ought to look after their children’ but if we mean the legal obligation, we will say ‘Parents have to look after their children’. The law specifies that people shall do thus and so, not that they ought to do (...)
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  25.  2
    J. R. Cameron (1981). Moral Rules as Expressive Symbols. Mind 90 (358):224-242.
    Among moral rules, Some are seen as having inherent moral authority, Others as sustained by our decision and conceivably susceptible of replacement "salva moralitate". But how can a "chosen" rule have moral authority? one familiar (utilitarian) way: the rule is justified by the supposed consequences of having it not by its content: its authority for us derives from our (revisable) factual judgments as to these consequences. This article seeks to explore another way: we (individual or community) adopt a rule as (...)
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  26. J. R. Cameron (1977). Books Receive. Philosophical Quarterly 27 (109):383.
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  27. J. R. Cameron (1983). CHOMSKY, N. "Rules and Representations". [REVIEW] Mind 92:283.
     
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  28. J. R. Cameron (1999). Hahn, LE (Ed.)-The Philosophy of PF Strawson. Philosophical Books 40:246-249.
     
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  29. J. R. Cameron (1977). Jonathan Bennett: "Linguistic Behaviour". Philosophical Quarterly 27 (9):338.
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  30. J. R. Cameron (1986). J. Passmore, "Recent Philosophers". Philosophical Quarterly 36 (144):451.
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  31. J. R. Cameron & Henry E. Kyburg (1970). Philosophy of Science: A Formal Approach. Philosophical Quarterly 20 (80):294.
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  32. J. R. Cameron (2005). Review: Reviews. [REVIEW] Philosophy 80 (312):285 - 289.
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  33. J. R. Cameron (1982). Wittgenstein on the Foundations of Mathematics. Philosophical Books 23 (2):86-90.
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