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  1.  0
    J. Ralph Lindgren (1976). The Social Philosophy of Adam Smith. Philosophical Review 85 (3):401-404.
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  2.  3
    J. Ralph Lindgren (1990). Beyond Revolt: A Horizon for Feminist Ethics. Hypatia 5 (1):145 - 150.
    The suggestion here is that casting the project of feminist ethics in confrontational language, rooted in a rebellion picture of moral epistemology, impedes the further development of that very project. Four commonplace examples are offered to make this suggestion plausible. I urge instead a pluralistic approach to styles of moral thinking and propose that the project of feminist ethics would be better served by casting it in the language of reconciliation.
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    J. Ralph Lindgren (1968). Cassirer's Theory of Concept Formation. New Scholasticism 42 (1):91-102.
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    J. Ralph Lindgren (1964). Economic Philosophy. New Scholasticism 38 (4):528-531.
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    J. Ralph Lindgren (1987). Criminal Responsibility Reconsidered. Law and Philosophy 6 (1):89 - 114.
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    J. Ralph Lindgren (1990). The Consequences of a Pragmatic Turn for Semiotics. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 3 (3):293-301.
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    J. Ralph Lindgren (1972). Adam Smith's Science of Morals. Journal of the History of Philosophy 10 (4):481-482.
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    J. Ralph Lindgren (1988). The Conceptual Framework of Equal Protection Analysis. Journal of Social Philosophy 19 (3):61-70.
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    J. Ralph Lindgren (1970). The Theory of Moral Sentiments. New Scholasticism 44 (1):177-180.
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    J. Ralph Lindgren (1981). The Irrelevance of Philosophical Treatments of Affirmative Action. Social Theory and Practice 7 (1):1-19.
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    J. Ralph Lindgren (1963). Kant's Conceptus Cosmicus. Dialogue 2 (03):280-300.
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  12. J. Ralph Lindgren (1996). Horizons of Justice.
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