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Jenefer Robinson [46]J. A. Robinson [27]Julia Robinson [22]John Robinson [21]
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Profile: Jenefer Robinson (University of Cincinnati)
Profile: John Robinson (University of Oklahoma)
Profile: John Robinson
Profile: Jordan Robinson (University of Winnipeg)
Profile: Jacqueline Robinson (University of Queensland)
Profile: Joshua Robinson (Concordia University)
Profile: Jess Robinson
Profile: Jerryc robinson
Profile: Joanne Robinson (Australian Catholic University)
  1. John Beverley Robinson, The Abolition of Marriage.
    Although this appeared after the debate between Victor and Zelm, logically it is prior, for Robinson's critique of conventional marriage sets the stage for the other two to consider the anarchist alternatives. Actually, Robinson does offer a vague alternative, on which most anarchists could agree, sexual relationships based on consent rather than compulsion. However, he also argues that this ideal was not designed to break up marriages nor to increase promiscuity, for relationships already based on consent and friendship could only (...)
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  2. Vicki Croke, Colin McGinn, Joy Mench, J. Anthony Movshon, John G. Robinson, James A. Serpell, Kenneth J. Shapiro & Nicholas Wade (forthcoming). A Consideration of Policy Implications: A Panel Discussion. Social Research.
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  3. Geoffrey Godbey, Reid Lifset & John Robinson (forthcoming). No Time to Waste: An Exploration of Time Use, Attitudes Toward Time, and the Generation of Municipal Solid Waste. Social Research.
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  4. James M. Robinson (forthcoming). Gnosticism and the New Testament. Gnosis: Festschrift Fur Hans Jonas.
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  5. James T. Robinson (forthcoming). Samuel Ibn Tibbon. Stanford Encyclopedia of Philosophy.(Http://Plato. Standford. Edu/Entries/Tibbon).
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  6. Jenefer Robinson (forthcoming). Two Concepts of Expression. Journal of Aesthetic Education.
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  7. Sarah P. McGeown, Eleanor A. Gray, Jamey L. Robinson & Stephen A. Dewhurst (2014). What Factors Underlie Children's Susceptibility to Semantic and Phonological False Memories? Investigating the Roles of Language Skills and Auditory Short-Term Memory. Cognition 131 (3):323-329.
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  8. Jenefer Robinson (2014). Aesthetic Disgust? Royal Institute of Philosophy Supplement 75:51-84.
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  9. Jim Robinson (2014). Plato and the Virtues of Military Units. Journal of Military Ethics 13 (2):190-202.
    In this article, I use Plato's functional account of justice and temperance in the Republic to contend that military units have at least two virtues that are not reducible to the virtues of the individuals in the units. Specifically, I use Plato's discussion of justice and temperance in the city-state to focus on the nature of these virtues in military units. I support my thesis by pointing out the value of attributing them to military units and by indicating some of (...)
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  10. J. Robinson (2013). Antithetical Arts. Philosophical Review 122 (1):139-143.
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  11. Jasper Robinson (2013). Diminished Acquired Equivalence yet Good Discrimination Performance in Older Participants. Frontiers in Psychology 4.
    We asked younger and older human participants to perform computer-based configural discriminations that were designed to detect acquired equivalence. Both groups solved the discriminations but only the younger participants demonstrated acquired equivalence. The discriminations involved learning the preferences (‘like’ [+] or ‘dislike’ [-]) for sports (e.g., tennis [t] and hockey [h]) of four fictitious people (e.g., Alice [A], Beth [B], Charlotte [C] & Dorothy [D]). In one experiment, the discrimination had the form: At+, Bt-, Ct+, Dt-, Ah-, Bh+, Ch-, Dh+. (...)
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  12. Jenefer Robinson (2013). Savoring Disgust: The Foul and Fair in Aesthetics, by Carolyn Korsmeyer. Mind 122 (486):fzt077.
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  13. Jenefer Robinson (2013). Three Theories of Emotion—Three Routes for Musical Arousal. In Tom Cochrane, Bernardino Fantini & Klaus R. Scherer (eds.), The Emotional Power of Music: Multidisciplinary Perspectives on Musical Arousal, Expression, and Social Control. Oup Oxford. 155.
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  14. Alison Shaw & John Robinson (2013). Relevant But Not Prescriptive. Philosophy Today 48 (Supplement):84-95.
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  15. C. Dowrick, J. Billington, J. Robinson, A. Hamer & C. Williams (2012). Get Into Reading as an Intervention for Common Mental Health Problems: Exploring Catalysts for Change. Medical Humanities 38 (1):15-20.
    There is increasing evidence for the efficacy of non-medical strategies to improve mental health and well-being. Get into Reading is a shared reading intervention which has demonstrable acceptability and feasibility. This paper explores potential catalysts for change resulting from Get into Reading. Two weekly reading groups ran for 12 months, in a GP surgery and a mental health drop-in centre, for people with a GP diagnosis of depression and a validated severity measure. Data collection included quantitative measures at the outset (...)
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  16. Jenefer Robinson (2012). On Being Moved by Architecture. Journal of Aesthetics and Art Criticism 70 (4):337–353.
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  17. Jonathan Robinson (2012). Conrad Summenhart's Theory of Individual Rights. Studies in Medieval and Reformation Traditions. [REVIEW] The Medieval Review 11.
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  18. Kathryn Allan & Justyna A. Robinson (eds.) (2011). Current Methods in Historical Semantics. De Gruyter Mouton.
     
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  19. Jonathan Robinson (2011). Changing the Subject: The Liturgy as an Object of Experience. The Thomist 75 (3):365-391.
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  20. Justyna A. Robinson (2011). A Sociolinguistic Approach to Semantic Change1. In Kathryn Allan & Justyna A. Robinson (eds.), Current Methods in Historical Semantics. De Gruyter Mouton. 73--199.
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  21. Eileen L. Creel & Jennifer C. Robinson (2010). Ethics in Independent Nurse Consulting: Strategies for Avoiding Ethical Quicksand. Nursing Ethics 17 (6):769-776.
    Changes in health care have created a variety of new roles and opportunities for nurses in advanced practice. One of these changes is the increasing number of advanced practice nurses carrying out independent consultation. Differences in goals between business and health care may create ethical dilemmas for nurse consultants. The purpose of this article is to describe possible ethical pitfalls that nurse consultants may encounter and strategies to prevent or solve these dilemmas. Three themes related to nursing codes of ethics (...)
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  22. Nico H. Frijda & Jenefer M. Robinson (2010). Bob Solomon's Legacy: Introduction. Emotion Review 2 (1):3-4.
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  23. Ahmed Khanani, Genaro Lozano, Nancy Nicol, David Rayside, Jean C. Robinson, Laura Saldivia & Miriam Smith (2010). Same-Sex Marriage in the Americas: Policy Innovation for Same-Sex Relationships. Lexington Books.
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  24. Jenefer Robinson (2010). Emotion and the Understanding of Narrative. In Garry Hagberg & Walter Jost (eds.), A Companion to the Philosophy of Literature. Wiley-Blackwell.
  25. Jenefer Robinson (2010). Problemas da estética. Critica.
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  26. Jenefer M. Robinson (2010). Bob Solomon and William James: A Rapprochement. Emotion Review 2 (1):53-60.
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
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  27. John Robinson (2010). Baxter and the Return of Physician‐Assisted Suicide. Hastings Center Report 40 (6):15-17.
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  28. Josh Robinson (2010). Roger Foster, Adorno: The Recovery of Experience (New York: SUNY Press, 2007), ISBN 978-0415304641, 1584 Pp. [REVIEW] Critical Horizons 11 (1):156-159.
  29. Juneko Robinson (2010). Review: Nightmare Japan: Contemporary Japanese Horror Cinema. [REVIEW] Film-Philosophy 14 (1):350-360.
    A review of Nightmare Japan, by Jay McRoy.
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  30. Juneko J. Robinson (2010). Jay McRoy (2007) Nightmare Japan: Contemporary Japanese Horror Cinema. Film-Philosophy 14 (1):350-360.
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  31. J. Robinson (2009). Language and History in Theodor W. Adorno's 'Notes to Literature'. British Journal of Aesthetics 49 (2):194-196.
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  32. James C. Robinson, Stephen M. Shortell, Diane R. Rittenhouse, Sara Fernandes-Taylor, Robin R. Gillies & Lawrence P. Casalino (2009). Quality-Based Payment for Medical Groups and Individual Physicians. Inquiry 46 (2):172-181.
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  33. James T. Robinson (ed.) (2009). The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill.
    Drawing on the tools of social, cultural and intellectual history, and using Maimonideanism as the interpretative lens, this volume offers a fresh approach to ...
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  34. Jenefer Robinson (2009). Emotional Responses to Music: What Are They? How Do They Work? And Are They Relevant to Aesthetic Appreciation? In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oup Oxford.
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  35. Jenefer Robinson (2009). Review of Charles O. Nussbaum, The Musical Representation: Meaning, Ontology, and Emotion. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  36. Jonathan Robinson (2009). Louis Dupré, Religion and the Rise of Modern Culture Michael Allen Gillespie, The Theological Origins of Modernity. The Thomist 73 (3):514.
     
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  37. Jonathan Robinson (2009). William of Ockham on the Right to (Ab-) Use Goods. Franciscan Studies 67 (1):347-374.
    William of Ockham on the right to Use Goods Quintessentially medieval—an almost word-for-word refutation of an already prolix defense of several improbationes of earlier papal decrees—its greatest claim to fame has usually been its length, not the content of Ockham's argument. Annabel Brett, for example, concluded in a remarkable study that William of Ockham had failed to adequately answer Pope John XXII's criticism of the Michaelist interpretation of Franciscan poverty. Specifically, she argued that he "failed to isolate a potestas licita (...)
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  38. Jason Robinson (2008). Practical Reasonableness, Theory, and the Science of Self-Understanding. The European Legacy 13 (6):687-701.
    The practical nature of all human understanding lies at the heart of Gadamer's philosophical hermeneutics, yet the stress he places on practicality and his appeal to Aristotle remain relatively neglected by the secondary literature. This neglect is due in part to a failure to see the great extent to which Gadamer relies on the Aristotelian concept of phron?sis (practical wisdom) and, to a lesser extent, on the Hegelian concept of the concrete universal. The purpose of this paper is to show (...)
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  39. Jason Robinson (2008). The Philosophical Challenge of September 11. Dialogue 47 (2):400-402.
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  40. Jenefer Robinson (2008). Do All Musical Emotions Have the Music Itself as Their Intentional Object? Behavioral and Brain Sciences 31 (5):592-593.
    Juslin & Vll (J&V) think that all emotions aroused by music have the music itself as their Some of the mechanisms they discuss almost certainly involve both cognitive appraisals and intentional objects. But some of the mechanisms are non-cognitive: they involve neither cognitive appraisals nor intentional objects. Partly for this reason they may produce moods rather than emotions proper.
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  41. Jenefer Robinson (2008). This is Your Brain on Music: The Science of a Human Obsession by Levitin, Daniel J. Journal of Aesthetics and Art Criticism 66 (1):91–94.
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  42. S. Hodge, J. Robinson & P. Davis (2007). Reading Between the Lines: The Experiences of Taking Part in a Community Reading Project. Medical Humanities 33 (2):100-104.
    Despite the popularity of reading groups, and the increased number of general-practitioner-referred bibliotherapy schemes in the UK, there has been relatively little research on the effects of reading works of literature on the well-being and health of readers. This paper reports the findings of a study set up to explore people’s experiences of taking part in community reading groups run by the Get into Reading Project in Wirral, Merseyside, UK. A qualitative approach was adopted, using three methods. These were participant (...)
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  43. James T. Robinson (2007). Maimonides, Samuel Ibn Tibbon, and the Construction of a Jewish Tradition of Philosophy. In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Distributed by Harvard University Press.
  44. James T. Robinson (2007). Samuel Ibn Tibbon's Commentary on Ecclesiastes: The Book of the Soul of Man. Mohr Siebeck.
    Chapter 1 The Author: Life and Works 1 . Historical and Cultural Background In the twelfth and thirteenth centuries, the Jews of southern France (the Midi, ...
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  45. Jason C. Robinson (2007). Experiencing the Postmetaphysical Self. Symposium: The Canadian Journal of Continental Philosophy 11 (1):204-206.
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  46. Jason C. Robinson (2007). The Impossible Mourning of Jacques Derrida. Symposium: The Canadian Journal of Continental Philosophy 11 (2):467-468.
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  47. Jenefer Robinson (2007). As a Metaphor of Emotional Life? In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. Oxford University Press. 149.
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  48. Jenefer Robinson (2007). Can Music Function as a Metaphor of Emotional Life? In Kathleen Stock (ed.), Philosophers on Music: Experience, Meaning, and Work. Oxford University Press.
     
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  49. Jenefer Robinson (2007). Review of Matthew Kieran (Ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
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  50. H. A. Demaree, J. Pu, J. L. Robinson & B. J. Schmeichel (2006). High Resting RSA Predicts Less Facial Expression to Negative Stimuli Among Healthy Adults. Cognition and Emotion 20:161-176.
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