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James Russell [27]James A. Russell [17]John E. Russell [16]J. S. Russell [14]
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Profile: James Russell (Trent University)
Profile: John Russell
Profile: John Russell (University of Oregon)
Profile: Jessica Russell (Elon College)
Profile: Jeffrey Sanford Russell (University of Southern California)
  1. Albert Mehrabian & James A. Russell (forthcoming). Environmental Effects on Affiliation Among Strangers. Humanitas.
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  2. J. Michael Russell (forthcoming). Psychotherapy and Quasi-Performative Speech. Behaviorism.
     
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  3. James A. Russell (forthcoming). Human Emotion is Built on Core Affect. Journal of Consciousness Studies.
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  4. Jeff Russell (forthcoming). This Paper's Thesis Ought to Be Unnecessary; It is the Sort of Claim That Only Requires Defense Because of the Assaults on Intuition Raised by Impudent Philosophers. The Point Under Attack, to Whose Defense I Rally, is the Reality of Time. In This Paper I Examine the Argument for the Unreality of Time Raised by JME McTaggart, First in its Classic Form, and Then as John Earman Recasts It in the Context of the General Theory of Relativity (GTR). McTaggart Characterizes Time in Two Ways, One in Terms of the Predicates" Past"," Present" and" Future", and Another in Terms of the Relations" Before"," After", and" Simultaneous". The First Characterization Puts Events in Time in an A-Series; the Second Orders Them as a B-Series. Then McTaggart's Argument Runs as Follows. [REVIEW] Philosophy.
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  5. Jeffrey Sanford Russell, John Hawthorne & Lara Buchak (forthcoming). Groupthink. Philosophical Studies:1-23.
    How should a group with different opinions (but the same values) make decisions? In a Bayesian setting, the natural question is how to aggregate credences: how to use a single credence function to naturally represent a collection of different credence functions. An extension of the standard Dutch-book arguments that apply to individual decision-makers recommends that group credences should be updated by conditionalization. This imposes a constraint on what aggregation rules can be like. Taking conditionalization as a basic constraint, we gather (...)
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  6. Joan Russell (forthcoming). A" Place" for Every Voice: The Role of Culture in the Development of Singing Expertise. Journal of Aesthetic Education 31 (4).
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  7. J. A. Russell (2014). Introduction: William James and His Legacy. Emotion Review 6 (1):3-3.
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  8. James Russell (2014). Episodic Memory as Re-Experiential Memory: Kantian, Developmental, and Neuroscientific Currents. Review of Philosophy and Psychology 5 (3):391-411.
    Recent work on the early development of episodic memory in my laboratory has been fuelled by the following assumption: if episodic memory is re-experiential memory then Kant’s analysis of the spatiotemporal nature of experience should constrain and positively influence theories of episodic memory development. The idea is that re-experiential memory will “inherit” these spatiotemporal features. On the basis of this assumption, Russell and Hanna (Mind and Language 27(1):29–54, 2012) proposed that (a) the spatial element of re-experience is egocentric and (b) (...)
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  9. Jeffrey Sanford Russell (2014). On Where Things Could Be. Philosophy of Science 81 (1).
    Some philosophers respond to Leibniz’s “shift” argument against absolute space by appealing to antihaecceitism about possible worlds, using David Lewis’s counterpart theory. But separated from Lewis’s distinctive system, it is difficult to understand what this doctrine amounts to or how it bears on the Leibnizian argument. In fact, the best way of making sense of the relevant kind of antihaecceitism concedes the main point of the Leibnizian argument, pressing us to consider alternative spatiotemporal metaphysics.
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  10. Nicole L. Nelson & James A. Russell (2013). Universality Revisited. Emotion Review 5 (1):8-15.
    Evidence does not support the claim that observers universally recognize basic emotions from signals on the face. The percentage of observers who matched the face with the predicted emotion (matching score) is not universal, but varies with culture and language. Matching scores are also inflated by the commonly used methods: within-subject design; posed, exaggerated facial expressions (devoid of context); multiple examples of each type of expression; and a response format that funnels a variety of interpretations into one word specified by (...)
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  11. J. Russell (2013). The Intersubjective and the Poetic. British Journal of Aesthetics 53 (1):109-111.
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  12. J. C. Russell (2013). Improving Surgery: The Surgery Morbidity and Mortality Conference. The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 76 (3):28.
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  13. J. S. Russell (2013). Is There a Normatively Distinctive Concept of Cheating in Sport (or Anywhere Else)? Journal of the Philosophy of Sport 41 (3):1-21.
    This paper argues that for the purposes of any sort of serious discussion about immoral conduct in sport very little is illuminated by claiming that the conduct in question is cheating. In fact, describing some behavior as cheating is typically little more than expressing strong, but thoroughly vague and imprecise, moral disapproval or condemnation of another person or institution about a wide and ill-defined range of improper advantage-seeking behavior. Such expressions of disapproval fail to distinguish cheating from many other types (...)
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  14. Jeffrey Sanford Russell (2013). Actuality for Counterpart Theorists. Mind 122 (485):85-134.
    The counterpart theorist has a problem: there is no obvious way to understand talk about actuality in terms of counterparts. Fara and Williamson have charged that this obstacle cannot be overcome. Here I defend the counterpart theorist by offering systematic interpretations of a quantified modal language that includes an actuality operator. Centrally, I disentangle the counterpart relation from a related notion, a ‘representation relation’. The relation of possible things to the actual things they represent is variable, and an adequate account (...)
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  15. Jeffrey Sanford Russell (2013). Possible Worlds and the Objective World. Philosophy and Phenomenological Research 89 (3):n/a-n/a.
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  16. Michelle Yik, Sherri C. Widen & James A. Russell (2013). The Within-Subjects Design in the Study of Facial Expressions. Cognition and Emotion 27 (6):1062-1072.
  17. J. S. Russell (2012). The Ideal Fan or Good Fans? Sport, Ethics and Philosophy 6 (1):16-30.
    This paper is a response to Nicholas Dixon's defence of the moderate partisan as the ideal fan of team sports. For Dixon, the moderate partisan is someone who combines a partisan fan's loyalty for a particular team with a purist fan's desire to see fair and skilful play by all participants. My aim is to argue that there is no ideal fan of team sports. In particular, there is nothing specially commendable about the moderate partisan's loyalty that justifies the claim (...)
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  18. James A. Russell (2012). Introduction to Special Section: On Defining Emotion. Emotion Review 4 (4):337-337.
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  19. James C. Russell (2012). Do Invasive Species Cause Damage? Yes. BioScience 61:501-502.
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  20. James Russell & Jonathan Davies (2012). Space and Time in Episodic Memory. In L. Filipovic & K. M. Jaszczolt (eds.), Space and Time in Languages and Cultures: Language, Culture, and Cognition. John Benjamins. 283.
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  21. James Russell & Robert Hanna (2012). A Minimalist Approach to the Development of Episodic Memory. Mind and Language 27 (1):29-54.
    Episodic memory is usually regarded in a Conceptualist light, in the sense of its being dependent upon the grasp of concepts directly relevant to the act of episodic recollection itself, such as a concept of past times and of the self as an experiencer. Given this view, its development is typically timed as being in the early school-age years (Perner, 2001; Tulving, 2005). We present a minimalist, Non-Conceptualist approach in opposition to this view, but one that also exists in clear (...)
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  22. Jeffrey Burton Russell (2012). Martine Ostorero, Le Diable au Sabbat: Littérature Démonologique Et Sorcellerie (1440–1460). Florence: SISMEL, Edizioni Del Galluzzo, 2011. Pp. Xvii, 806. €90. ISBN: 9788884504029. [REVIEW] Speculum 87 (2):590-592.
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  23. Jeremiah Russell (2012). When Philosophers Rule: The Platonic Academy and Statesmanship. History of Political Thought 33 (2):209-230.
    Most scholars suggest that Plato's academy served as a training ground for future statesmen in order that philosophy might influence politics. Yet scholars deny that later Platonic academies maintained this same political focus. It is assumed that they transformed into monastic asylums, allowing philosophers to escape worldly affairs. This article challenges the conventional reading through an interpretation of a commentary on Plato's Gorgias, written by an Alexandrian Neoplatonist who upholds his predecessor's political focus. He argues that the philosopher must be (...)
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  24. Joshua Russell (2012). Moving Toward an Ethics of Interanimality. Society and Animals 20 (2):198-200.
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  25. J. S. Russell (2011). Limitations of the Sport-Law Comparison. Journal of the Philosophy of Sport 38 (2):254-272.
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  26. James A. Russell, Erika L. Rosenberg & Marc D. Lewis (2011). Introduction to a Special Section on Basic Emotion Theory. Emotion Review 3 (4):363-363.
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  27. Jill Russell & Trisha Greenhalgh (2011). Rhetoric Evidence and Policymaking : A Case Study of Priority Setting in Primary Care. In Philip Dawid, William Twining & Mimi Vasilaki (eds.), Evidence, Inference and Enquiry. Oup/British Academy. 267.
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  28. Sherri C. Widen, Anita M. Christy, Kristen Hewett & James A. Russell (2011). Do Proposed Facial Expressions of Contempt, Shame, Embarrassment, and Compassion Communicate the Predicted Emotion? Cognition and Emotion 25 (5):898-906.
  29. James Russell, Dean Alexis & Nicola Clayton (2010). Episodic Future Thinking in 3- to 5-Year-Old Children: The Ability to Think of What Will Be Needed From a Different Point of View. [REVIEW] Cognition 114 (1):56-71.
    Assessing children's episodic future thinking by having them select items for future use may be assessing their functional reasoning about the future rather than their future episodic thinking. In an attempt to circumvent this problem, we capitalised on the fact that episodic cognition necessarily has a spatial format (Clayton & Russell, 2009; Hassabis & Maguire, 2007). Accordingly, we asked children of 3, 4, and 5 to chose items they would need to play a game (blow football) from the opposite side (...)
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  30. Sherri C. Widen & James A. Russell (2010). Descriptive and Prescriptive Definitions of Emotion. Emotion Review 2 (4):377-378.
    Izard (2010) did not seek a descriptive definition of emotion—one that describes the concept as it is used by ordinary folk. Instead, he surveyed scientists’ prescriptive definitions—ones that prescribe how the concept should be used in theories of emotion. That survey showed a lack of agreement today and thus raised doubts about emotion as a useful scientific concept.
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  31. L. F. Barrett & J. A. Russell (2009). Circumplex Models. In David Sander & Klaus R. Scherer (eds.), The Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. 85--88.
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  32. N. S. Clayton, J. Russell & A. Dickinson (2009). Are Animals Stuck in Time or Are They Chronesthetic Creatures? Topics in Cognitive Science 1 (1):59-71.
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  33. N. S. Clayton, James Russell & Anthony Dickinson (2009). Are Animals Stuck in Time or Are They Chronesthetic Creatures? Topics in Cognitive Science 1 (1):59-71.
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  34. Trisha Greenhalgh & Jill Russell (2009). Evidence-Based Policymaking: A Critique. Perspectives in Biology and Medicine 52 (2):304-318.
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  35. James A. Russell (2009). Emotion, Core Affect, and Psychological Construction. Cognition and Emotion 23 (7):1259-1283.
  36. James A. Russell (2008). Emotions Are Not Modules. In Luc Faucher & Christine Tappolet (eds.), The Modularity of Emotions. University of Calgary Press. 53-71.
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  37. James A. Russell (2008). In Defense of a Psychological Constructionist Account of Emotion: Reply to Zachar. Journal of Theoretical and Philosophical Psychology 28 (2):423-429.
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  38. Jeffrey Sanford Russell (2008). The Structure of Gunk: Adventures in the Ontology of Space. In Dean Zimmerman (ed.), Oxford Studies in Metaphysics. Oxford University Press.
    Here are two ways space might be (not the only two): (1) Space is “pointy”. Every finite region has infinitely many infinitesimal, indivisible parts, called points. Points are zero-dimensional atoms of space. In addition to points, there are other kinds of “thin” boundary regions, like surfaces of spheres. Some regions include their boundaries—the closed regions—others exclude them—the open regions—and others include some bits of boundary and exclude others. Moreover, space includes unextended regions whose size is zero. (2) Space is “gunky”.1 (...)
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  39. Jeffrey T. Russell (2008). 11. The Structure of Gunk: Adventures in the Ontology of Space. Oxford Studies in Metaphysics: Volume 4 4:248.
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  40. Sherri C. Widen & James A. Russell (2008). Children's and Adults' Understanding of the “Disgust Face”. Cognition and Emotion 22 (8):1513-1541.
  41. J. S. Russell (2007). Broad Internalism and the Moral Foundations of Sport. In William J. Morgan (ed.), Ethics in Sport. Human Kinetics, Inc. 51--66.
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  42. J. S. Russell (2007). Children and Dangerous Sport and Recreation. Journal of the Philosophy of Sport 34 (2):176-193.
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  43. J. S. Russell (2007). Review Essay. Sport, Ethics and Philosophy 1 (1):110 – 112.
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  44. James Russell (2007). Controlling Core Knowledge: Conditions for the Ascription of Intentional States to Self and Others by Children. Synthese 159 (2):167 - 196.
    The ascription of intentional states to the self involves knowledge, or at least claims to knowledge. Armed with the working definition of knowledge as 'the ability to do things, or refrain from doing things, or believe, or want, or doubt things, for reasons that are facts' [Hyman, J. Philos. Quart. 49:432—451], I sketch a simple competence model of acting and believing from knowledge and when knowledge is defeated by un-experienced changes of state. The model takes the form of three concentric (...)
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  45. J. S. Russell (2006). Sport, Play, and Ethical Reflection By Randolph Feezell. Published 2004 by University of Illinois Press, Urbana and Chicago, IL. Journal of the Philosophy of Sport 33 (1):100-102.
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  46. James R. Russell (2006). Michael E. Stone, Dickran Kouymjian, and Henning Lehmann, Album of Armenian Paleography. Aarhus: Aarhus University Press, 2002. Pp. 554; Many Black-and-White and Color Figures and Tables. [REVIEW] Speculum 81 (1):278-279.
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  47. J. Russell (2005). Justifying All the Fuss About False Belief. Trends in Cognitive Sciences 9 (7):307-308.
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  48. J. S. Russell (2005). The Value of Dangerous Sport. Journal of the Philosophy of Sport 32 (1):1-19.
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  49. James A. Russell (2005). Emotion in Human Consciousness is Built on Core Affect. Journal of Consciousness Studies 12 (8-10):26-42.
  50. J. S. Russell (2004). Moral Realism in Sport. Journal of the Philosophy of Sport 31 (2):142-160.
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