Search results for 'J. S. Swindell Blumenthal-Barby' (try it on Scholar)

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  1. Robert Greville & S. J. (1640). The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.]. R. Bishop for S. Cartwright.
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  2.  6
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  9. H. J. H. J. (1955). Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII. Revista de filosofía (Chile) 14 (53):437.
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  10. D. J. D. J. (1900). P. Julius Costa-rossetti S. J. Philosophisches Jahrbuch 13:219.
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  11.  7
    J. S. Swindell Blumenthal-Barby (2009). La Americana . Documentary Film. Written and Directed by Nicholas Bruckman. Bolivia/Usa: People's Television, 2008. Run Time: 65 Min. [REVIEW] Journal of Bioethical Inquiry 6 (3).
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  12. J. S. Swindell Blumenthal-Barby (2010). Ambivalence. Philosophical Explorations 13 (1):23 – 34.
    The phenomenon of ambivalence is an important one for any philosophy of action. Despite this importance, there is a lack of a fully satisfactory analysis of the phenomenon. Although many contemporary philosophers recognize the phenomenon, and address topics related to it, only Harry Frankfurt has given the phenomenon full treatment in the context of action theory - providing an analysis of how it relates to the structure and freedom of the will. In this paper, I develop objections to Frankfurt's account, (...)
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  13. J. S. Swindell Blumenthal-Barby (2008). Two Types of Autonomy. American Journal of Bioethics-Neuroscience 9 (1):52-53.
    Although I agree with Sabine Muller’s conclusion that we should first seek to find alternatives to amputation for patients suffering from Body Integrity Identity Disorder (BIID), I disagree with one of the major premises that she uses to argue for her claim. Muller argues that patients with BIID are likely not autonomous when they request that the limb be amputated. Muller’s argument that BIID suffers are not autonomous is flawed because she conflates philosophical conceptions of autonomy with the conception of (...)
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  14. J. S. Swindell Blumenthal-Barby (2007). Facial Allograft Transplantation, Personal Identity, and Subjectivity. Journal of Medical Ethics 33 (8):449-453.
    An analysis of the identity issues involved in facial allograft transplantation is provided in this paper. The identity issues involved in organ transplantation in general, under both theoretical accounts of personal identity and subjective accounts provided by organ recipients, are examined. It is argued that the identity issues involved in facial allograft transplantation are similar to those involved in organ transplantation in general, but much stronger because the face is so closely linked with personal identity. Recipients of facial allograft transplantation (...)
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  15.  11
    J. S. Swindell Blumenthal-Barby (2011). On the Utility and Distinctness of the Concept of Behavioral Equipoise. American Journal of Bioethics 11 (2):9-10.
    In their paper, “Behavioral Equipoise: A Way to Resolve Ethical Stalemates in Clinical Research, “ Peter Ubel and Robert Silbergleit (2011) propose that we adopt another principle, the principle of behavioral equipoise, whereby RCTs are also morally justified in cases where they are expected to address the controversy, disagreement, or behavioral resistance surrounding a particular treatment. Adopting this ethical standard would allow for research to move forward and, as a result, for the resolution of stalemates between clinicians who hold opposing (...)
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  16.  43
    J. S. Swindell Blumenthal-Barby (2010). Harry G. Frankfurt (Author), Christine Korsgaard (Commentary), Michael Bratman (Commentary), Meir Dan-Cohen (Commentary), Debra Satz (Editor), Taking Ourselves Seriously and Getting It Right. [REVIEW] Journal of Value Inquiry 44 (1):117-121.
    Taking Ourselves Seriously and Getting It Right is written in a manner that is accessible to all. Frankfurt’s arguments are, as usual, clear and persuasive. Korsgaard’s, Bratman’s, and Dan-Cohen’s comments are thought provoking. There are, however, two main areas in which Frankfurt’s arguments need clarification (the notion of wholehearted identification, and the concept of ambivalence), and there are misunderstandings of Frankfurt at work in Korsgaard’s (relationship between the self and the will, and concept of the will for Frankfurt) and Bratman’s (...)
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  17.  10
    J. S. Swindell Blumenthal-Barby (2007). Tim O’Keefe, Epicurus on Freedom (Cambridge University Press, 2005). [REVIEW] Journal of Value Inquiry 41 (1):107-112.
    Epicurus on Freedom has considerable merit, but there are some elements of OKeefes argument that are worthy of a second thought. Two of OKeefes major claims are that Epicuruss proposal of swerves as an answer to the problem of whether we have the ability to do otherwise would be an inadequate answer, and that Epicurus should be concerned with the problem of openness and contingency of the future, not the problem of our ability to do otherwise. I address each of (...)
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  18.  6
    J. S. Blumenthal-Barby (2014). Psychiatry's New Manual : Ethical and Conceptual Dimensions. Journal of Medical Ethics 40 (8):531-536.
    The introduction of the Diagnostic and statistical manual of mental disorders in May 2013 is being hailed as the biggest event in psychiatry in the last 10 years. In this paper I examine three important issues that arise from the new manual: Expanding nosology: Psychiatry has again broadened its nosology to include human experiences not previously under its purview . Consequence-based ethical concerns about this expansion are addressed, along with conceptual concerns about a confusion of “construct validity” and “conceptual validity” (...)
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  19.  54
    J. S. Blumenthal-Barby (2012). Seeking Better Health Care Outcomes: The Ethics of Using the “Nudge”. American Journal of Bioethics 12 (2):1-10.
    Policymakers, employers, insurance companies, researchers, and health care providers have developed an increasing interest in using principles from behavioral economics and psychology to persuade people to change their health-related behaviors, lifestyles, and habits. In this article, we examine how principles from behavioral economics and psychology are being used to nudge people (the public, patients, or health care providers) toward particular decisions or behaviors related to health or health care, and we identify the ethically relevant dimensions that should be considered for (...)
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  20.  14
    H. J. Blumenthal (1988). G. R. Morrow, J. M. Dillon: Proclus' Commentary on Plato's Parmenides (Translated by G. R. M. And J. M. D. With Introduction and Notes by J.M.D.). Pp. Xlvi + 616. Princeton University Press, 1987. £52.20. [REVIEW] The Classical Review 38 (02):407-408.
  21.  2
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  22. J. S. Blumenthal-Barby (2014). A Framework for Assessing the Moral Status of Manipulation,. In Christian Coons Michael Weber (ed.), Manipulation. Oxford University Press 121-134.
    This paper deals with the ethics of using knowledge about a person’s particular psychological make-up, or about the psychology of judgment and decision-making in general, to shape that person’s decisions and behaviors. Various moral concerns emerge about this practice, but one of the more elusive and underdeveloped concerns is the charge of manipulation. It is this concern that is the focus of this paper. I argue that it is not the case that any of the practices traditionally labeled as “manipulation” (...)
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  23.  1
    J. S. Blumenthal-Barby (forthcoming). What Sort of Collective Afterlife Matters and How. Philosophia:1-14.
    In Death and the Afterlife, Samuel Scheffler argues that the assumption of a “collective afterlife” plays an essential role in us valuing much of what we do. If a collective afterlife did not exist, our value structures would be radically different according to Scheffler. We would cease to value much of what we do. In Part I of the paper, I argue that there is something to Scheffler’s afterlife conjecture, but that Scheffler has misplaced the mattering of a collective afterlife. (...)
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  24. J. S. Blumenthal-Barby (2013). On Nudging and Informed Consent: Four Key Undefended Premises. American Journal of Bioethics 13 (6):31 - 33.
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  25.  13
    J. S. Blumenthal-Barby (2013). Choice Architecture: A Mechanism for Improving Decisions While Preserving Liberty. In Christian Coons Michael Weber (ed.), Paternalism: Theory and Practice. Cambridge University Press
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  26. J. S. Blumenthal-Barby (2012). Between Reason and Coercion: Ethically Permissible Influence in Health Care and Health Policy Contexts. Kennedy Institute of Ethics Journal 22 (4):345-366.
    In bioethics, the predominant categorization of various types of influence has been a tripartite classification of rational persuasion (meaning influence by reason and argument), coercion (meaning influence by irresistible threats—or on a few accounts, offers), and manipulation (meaning everything in between). The standard ethical analysis in bioethics has been that rational persuasion is always permissible, and coercion is almost always impermissible save a few cases such as imminent threat to self or others. However, many forms of influence fall into the (...)
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  27.  3
    Christos Lazaridis & J. S. Blumenthal-Barby (2015). Organ Donation Beyond Brain Death: Donors as Ends and Maximal Utility. American Journal of Bioethics 15 (8):17-19.
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  28.  7
    J. S. Blumenthal-Barby (forthcoming). Dilemmas for the Rarity Thesis in Virtue Ethics and Virtue Epistemology. Philosophia:1-12.
    “Situationists” such as Gilbert Harman and John Doris have accused virtue ethicists as having an “empirically inadequate” theory, arguing that much of social science research suggests that people do not have robust character traits as traditionally thought. By far, the most common response to this challenge has been what I refer to as “the rarity response” or the “rarity thesis”. Rarity responders deny that situationism poses any sort of threat to virtue ethics since there is no reason to (...)
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  29. J. S. Blumenthal-Barby (2013). Choice Architecture: Improving Choice While Preserving Liberty? In Christian Coons & Michael Weber (eds.), Paternalism. Cambridge University Press
    The past four decades of research in the social sciences have shed light on two important phenomena. One is that human decision-making is full of predicable errors and biases that often lead individuals to make choices that defeat their own ends (i.e., the bad choice phenomenon), and the other is that individuals’ decisions and behaviors are powerfully shaped by their environment (i.e., the influence phenomenon). Some have argued that it is ethically defensible that the influence phenomenon be utilized to address (...)
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    J. S. Blumenthal-Barby (2011). On the Concept and Measure of Voluntariness: Insights From Behavioral Economics and Cognitive Science. American Journal of Bioethics 11 (8):25-26.
    In their article “The Concept of Voluntary Consent,” Robert Nelson and colleagues (2011) argue for two necessary and jointly sufficient conditions for voluntary action: intentionality, and substantial freedom from controlling influences. They propose an instrument to empirically measure voluntariness, the Decision Making Control Instrument. I argue that (1) their conceptual analysis of intentionality and controlling influences needs expansion in light of the growing use of behavioral economics principles to change individual and public health behaviors (growing in part by the designation (...)
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  31.  1
    J. S. Blumenthal-Barby & Aanand D. Naik (2015). In Defense of Nudge–Autonomy Compatibility. American Journal of Bioethics 15 (10):45-47.
  32.  10
    Aaron Cardon & J. S. Blumenthal-Barby (2011). Should Repugnance Give Us Pause? On the Neuroscience of Daily Moral Reasoning. American Journal of Bioethics- Neuroscience 2 (2):47-48.
    In our commentary we briefly review the work on the neurological differences between the rational ethical analysis used in professional contexts and the reflexive emotional responses of our daily moral reasoning, and discuss the implications for the claim that our normative arguments should not rely on the emotion of repugnance.
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  33. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  34.  30
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  35.  33
    Alan Ryan (1974). J. S. Mill. Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  36.  1
    Dorothy Blumenthal (2001). Robert F. Harvanek, S.J., 1916-1996. Proceedings and Addresses of the American Philosophical Association 74 (5):233 - 234.
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  37. J. S. K. Ward (1968). Existence, Transcendence and God: J. S. K. WARD. Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  38.  51
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  39.  49
    S. R. Benatar (2005). A Response to J S Taylor. Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of the “organs debate”. He makes some notable and important points, but also some errors to which attention should be drawn.Taylor erroneously attributes to me concern that the organ debate excessively focuses on saving the lives of a few people. My concern was about the narrow framework within which the debate is embedded and that it focuses on the lives of a few privileged people—those who (...)
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  40. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  41.  5
    J. J. Miller (2003). J.S. Mill on Plural Voting, Competence and Participation. History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  42. A. J. Ayer & Donald Winch (eds.) (2013). British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology.]. Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  43. A. J. Ayer & Raymond Winch (eds.) (2013). British Empirical Philosophers : Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology]. Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  44. A. J. Ayer & Raymond Winch (eds.) (2012). British Empirical Philosophers : Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology]. Routledge.
    First published in 1952, _British Empirical Philosophers_ is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s _Essay Concerning Human Understanding_; Bishop George Berkeley’s _Principles (...)
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  45.  5
    Amos Witztum (2012). The Firm, Property Rights and Methodological Individualism: Some Lessons From J.S. Mill. Journal of Economic Methodology 19 (4):339-355.
    In modern economics, the firm is a means of overcoming the inefficiencies generated by transaction costs and incomplete contracts. Its boundaries, therefore, are the means by which the efficiency of competition can be salvaged. Whether or not agents feel comfortable with the values which underlie various ownership structures remains outside this theory. Moreover, the working of different ownership structures is entirely based on the presumption that agents' motivation (as opposed to incentives) will remain constant. This, of course, is typical of (...)
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  46. John Gray & G. W. Smith (eds.) (1991). J.S. Mill's on Liberty in Focus. Routledge.
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book will be (...)
     
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  47.  1
    Eurides Rodrigues (2015). SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M. . Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014. [REVIEW] Horizonte 13 (40):2329-2333.
    Resenha do livro: SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M.. Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014.
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  48.  5
    R. F. Atkinson (1957). J. S. Mill's “Proof” Of The Principle Of Utility: PHILOSOPHY. Philosophy 32 (121):158-167.
    In Chapter 4 of his essay Utilitarianism , “Of what sort of Proof the Principle of Utility is susceptible,” J. S. Mill undertakes to prove , in some sense of that term, the principle of utility. It has very commonly been argued that in the course of this “proof” Mill commits two very obvious fallacies. The first is the naturalistic fallacy which he is held to commit when he argues that since “the only proof capable of being given that an (...)
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  49.  30
    James A. Stegenga (1973). J. S. Mill's Concept of Liberty and the Principle of Utility. Journal of Value Inquiry 7 (4):281-289.
    Is j s mill's concept of liberty basically utilitarian? the 'utilitarian' justifies action if it promotes the ends of happiness or pleasure. But for mill liberty is neither defined nor justified by reference to any felicific calculus. Rather, His concept of liberty seems to be based on (1) natural rights theory and (2) a consideration of its social benefits.
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  50.  15
    Raphael Cohen-Almagor (2012). Between Autonomy and State Regulation: J.S. Mill's Elastic Paternalism. Philosophy 87 (04):557-582.
    This paper analyses J.S. Mill's theory on the relationships between individual autonomy and State powers. It will be argued that there is a significant discrepancy between Mill's general liberal statements aimed to secure individual largest possible autonomy and the specific examples which provide the government with quite wide latitude for interference in the public and private spheres. The paper outlines the boundaries of government interference in the Millian theory. Subsequently it describes Mill's elastic paternalism designed to prevent people from inflicting (...)
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