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  1. J. S. Taylor (forthcoming). Death and the Afterlife by Samuel Scheffler, Edited by Niko Kolodny. Analysis:anu076.
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  2. J. S. Taylor (2014). Organs: Tradable, but Not Necessarily Inheritable. Journal of Medical Ethics 40 (1):62-62.
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  3. J. S. Taylor (2013). Habilitation, Health, and Agency: A Framework for Basic JusticeBy Lawrence C. Becker. Analysis 73 (3):591-592.
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  4. J. S. Taylor (2012). Bioethics and the Metaphysics of Death. Journal of Medicine and Philosophy 37 (5):417-424.
    In recent years there has been a tremendous resurgence in philosophical interest in the metaphysical issues surrounding death. 1 This is, perhaps, not surprising. Not only are these issues of perennial theoretical appeal but they also have significant practical importance for many debates within applied ethics—especially bioethics. 2 And the bioethical debates that these issues are relevant to happen to be some of those that are currently the most pressing, having risen to prominence either as a result of contemporary public (...)
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  5. J. S. Taylor (2012). Titmuss Revisited: From Tax Credits to Markets. Journal of Medical Ethics 38 (8):461-462.
    Petersen and Lippert-Rasmussen argue that persons who decide to be organ donors should receive a tax break, and then defend their view against eight possible objections. However, they misunderstand the Titmuss-style concerns that might be raised against their proposal. This does not mean that it should be rejected, but, instead, that when it is reconfigured to meet the Titmuss-style charges against it, they should support legalizing markets in human organs rather than merely offering tax breaks to encourage their donation.
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  6. J. S. Taylor (2012). The Value of Autonomy and the Right to Self-Medication. Journal of Medical Ethics 38 (10):587-588.
  7. J. S. Taylor (2011). Our Stories: Essays on Life, Death, and Free Will, by John Martin Fischer. Mind 119 (476):1165-1168.
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  8. J. S. Taylor (2009). Autonomy and Organ Sales, Revisited. Journal of Medicine and Philosophy 34 (6):632-648.
    In this paper I develop and defend my arguments in favor of the moral permissibility of a legal market for human body parts in response to the criticisms that have been leveled at them by Paul M. Hughes and Samuel J. Kerstein.
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  9. J. S. Taylor (2008). Market Incentives and Health Care Reform. Journal of Medicine and Philosophy 33 (5):498-514.
    It is generally agreed that the current methods of providing health care in the West need to be reformed. Such reforms must operate within the practical limitations to which any future system of health care will be subject. These limitations include an increase in the demand for costly end-of-life health care coupled with a reduction in the proportion of the population who are working taxpayers (and hence a reduction in the proportionate amount of health care funding that can be secured (...)
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  10. J. S. Taylor (2007). A "Queen of Hearts" Trial of Organ Markets: Why Scheper-Hughes's Objections to Markets in Human Organs Fail. Journal of Medical Ethics 33 (4):201-204.
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  11. J. S. Taylor (2006). Black Markets, Transplant Kidneys and Interpersonal Coercion. Journal of Medical Ethics 32 (12):698-701.
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  12. J. S. Taylor (ed.) (2004). Personal Autonomy: New Essays on Personal Autonomy and its Role in Contermporary Philosophy. Cambridge.
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