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J. Tate [208]J. W. Tate [6]John William Tate [3]John W. Tate [3]
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  1.  98
    Jessica Tate (forthcoming). Book Review: 50 Ways to Help Save the Earth: How You and Your Church Can Make a Difference. [REVIEW] Interpretation 65 (2):221-221.
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  2.  52
    John William Tate (2008). Free Speech or Equal Respect? Liberalism's Competing Values. Philosophy and Social Criticism 34 (9):987-1020.
    This article looks at liberalism as a political tradition encompassing competing and, at times, incommensurable values. It looks in particular at the potential conflict between the values of free speech and equal respect. Both of these are foundational values for liberalism, in the sense that they arise as normative ideals from the very inception of the liberal tradition itself. Yet from the perspective of this tradition, it is by no means clear which of these values should be prioritized in those (...)
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  3.  76
    Jessica Tate (forthcoming). Ruth 1:6–22. Interpretation 64 (2):170-172.
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  4.  9
    John William Tate (forthcoming). Locke, Toleration and Natural Law: A Reassessment. European Journal of Political Theory:1474885115609739.
    There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, (...)
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  5.  12
    J. Tate (1950). 'Play' in Plato G. J. De Vries: Spel Bij Plato. Pp. 391. Amsterdam: N. V. Noord-Hollandsche Uitgevers Mij., 1949. Cloth, Fl. 9.50. [REVIEW] The Classical Review 64 (3-4):111-112.
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  6.  10
    J. Tate (1945). Essays by Divers Hands, Being the Transactions of the Royal Society of Literature of the United Kingdom. New Series, Vol. XX. Pp. Ix+112. London: Milford, 1943. Cloth, 8s. 6d. Net. [REVIEW] The Classical Review 59 (01):29-.
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  7.  12
    J. Tate (1928). 'Imitation' in Plato's Republic. Classical Quarterly 22 (1):16-23.
    It has become a standing reproach upon Plato's treatment of poetry in the Republic that he forgets or misrepresents in the tenth book what he said in the third. According to the earlier discussion, poetry is required to perform important services in the ideal state; its subject-matter will make the young familiar with true doctrines ; its style will reflect the qualities proper to the character of guardian, and therefore—by the principle of imitation—induce and confirm such qualities in the souls (...)
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  8.  48
    J. Tate (1956). Lisias: Discursos i–xii. Texto revisado y traducido por Manuel Fernández-Galiano. Pp. lvii + 257. Barcelona: Ediciones Alma Mater S.A., 1953. Cloth, 110 ptas. [REVIEW] The Classical Review 6 (01):69-70.
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  9.  8
    J. Tate (1953). Epic and Archaic. The Classical Review 3 (3-4):146-.
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  10.  12
    J. Tate (1944). Medieval Platonism (1) Paul Oskar Kristeller: The Philosophy of Marsilio Ficino. (Columbia Studies in Philosophy, No. 6.) Pp. Xiv+441. New York: Columbia University Press (London: Milford), 1943. Cloth, 30s. Net. (2) Mediaeval and Renaissance Studies. Edited by R. Hunt and R. Klibansky. Vol. I, No. 2. London: Warburg Institute. Paper, 18s. Net. [REVIEW] The Classical Review 58 (02):66-.
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  11.  16
    J. Tate (1945). Ivan M. Linforth: Soul and Sieve in Plato's Gorgias. (University of California Publications in Classical Philology, Vol. 12, No. 17.) Pp. 295–314. Berkeley, Cal.: University of California Press (London: Cambridge University Press), 1944. Paper, 25c. [REVIEW] The Classical Review 59 (02):79-.
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  12. Rosaria Burchielli, Annie Delaney, Jane Tate & Kylie Coventry (2009). The FairWear Campaign: An Ethical Network in the Australian Garment Industry. [REVIEW] Journal of Business Ethics 90 (4):575 - 588.
    In many parts of the world, homework is a form of labour characterised by precariousness, lack of regulation, and invisibility and lack of protection of the workers who are often amongst the world's poorest and most exploited. Homework is spreading, due to firm practices such as outsourcing. The analysis and understanding of complex corporate networks may assist with the identification and protection of those most at risk within the supply chain network. It can also expose some of the key ethical (...)
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  13.  4
    J. W. Tate (2012). Locke, God, and Civil Society: Response to Stanton. Political Theory 40 (2):222-228.
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  14.  32
    J. Tate (1938). Omero, Odissea, libro VI, con introduzione, commento e indici analitici di Antonio Giusti. Pp. vii + 70. Turin: Lattes, 1938. Paper, L. 5. [REVIEW] The Classical Review 52 (05):197-.
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  15.  38
    J. Tate (1952). W. J. Verdenius: Mimesis. Plato's Doctrine of Artistic Imitation and its Meaning to Us. Pp. 50. Leiden: Brill, 1949. Paper, 2.30 G. [REVIEW] The Classical Review 2 (3-4):227-.
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  16.  14
    John William Tate (2012). Locke, God, and Civil Society: Response to Stanton. Political Theory 40 (2):222 - 228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
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  17.  6
    J. Tate (1943). Aristotle As Behaviourist Clarence Shute: The Psychology of Aristotle. An Analysis of the Living Being. Pp. Xiv+148. New York: Columbia University Press (London: Milford), 1941. Cloth, 13s. 6d. Net. [REVIEW] The Classical Review 57 (01):22-23.
  18.  6
    J. Tate (1938). Homeri Ilias, Odyssea. Ediderunt Bruyn Spoelder. Pp. 958. Haarlem: Willink (London: Milford), 1937. Cloth, 12s. 6d. The Classical Review 52 (04):143-144.
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  19.  5
    John W. Tate (1998). The Hermeneutic Circle Vs. The Enlightenment. Telos: Critical Theory of the Contemporary 1998 (110):9-38.
  20.  26
    J. Tate (1945). Plato and Modern Education Sir Richard Livingstone: Plato and Modern Education. (Rede Lecture, 1944.) Pp. 36. Cambridge: University Press, 1944. Paper, 1s. Net. Sir Walter Moberly: Plato's Conception of Education and its Meaning for To-Day. (Presidential Address to the Classical Association, 1944.) Pp.32. London: Milford, 1944. Paper, 8d. Net. [REVIEW] The Classical Review 59 (01):15-16.
  21.  12
    J. Tate (1950). Reinhold Strömberg: (1) On Some Greek Proverbial Phrases. Pp. 25. Göteborg: Gumperts, 1947. Paper, kr. 3.75. (2) Grekiska Ordsprak, en antologi översatt och försedd med korta förklaringar. Pp. 62. öteborg: Wettergren, 1949. Paper, kr.7. [REVIEW] The Classical Review 64 (3-4):154-.
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  22.  32
    J. Tate (1955). Antonio Tovar: Aristoteles, Retorica. Edición del texto con aparato crítico, traducción, prólogo y notas. Pp. xlviii+245. Madrid: Instituto de Estudios Políticos, 1953. Paper, 100 ptas. [REVIEW] The Classical Review 5 (02):198-.
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  23.  8
    J. Tate (1938). The Homeric Hymns Sophie Abramowicz: Études Sur les Hymnes Homériques. Pp. 96. Wilno: Sw. Wojciech (for the Society of Friends of Learning), 1937. Paper. [REVIEW] The Classical Review 52 (05):176-.
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  24.  12
    J. Tate (1950). Pythagoreans and Eleatics J. E. Raven: Pythagoreans and Eleatics. An Account of the Interaction Between the Two Opposed Schools During the Fifth and Early Fourth Centuries B.C. Pp. Viii+196. Cambridge: University Press, 1948. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 64 (3-4):109-111.
  25.  11
    J. Tate (1945). Yale Classical Studies Yale Classical Studies. Volume VIII. Pp. 178; 2 Plates. New Haven: Yale University Press (London: Milford), 1942. Cloth, 13s. 6d. [REVIEW] The Classical Review 59 (02):76-77.
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  26.  23
    J. Tate (1946). The Philebus R. Hackforth. Plato's Examination of Pleasure. A Translation of the Philebus, with Introduction and Commentary. Pp. Vi+143. Cambridge: University Press, 1945. Cloth, 10s. 6d. Net. [REVIEW] The Classical Review 60 (01):29-30.
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  27.  2
    J. Tate & R. Robinson (1955). Plato's Earlier Dialectic. Journal of Hellenic Studies 75:168.
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  28.  5
    J. Tate (1939). Studies of the Ars Poetica Wolf Steidle: Studien Zur Ars Poetica des Horaz. Interpretation des Auf Dichtkunst Und Gedicht Bezüglichen Hauptteiles (Verse 1–294). Pp. 147. Würzburg-Aumühle: Triltsch, 1939. Paper, RM. 4.50. [REVIEW] The Classical Review 53 (5-6):191-192.
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  29.  5
    J. Tate (1927). The Beginnings of Greek Allegory. The Classical Review 41 (06):214-215.
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  30.  5
    J. Tate (1946). Willem Van Der Wielen: De Ideegetallen van Plato Pp. Xii+270. Amsterdam: D. B. Centen, 1941. Paper. The Classical Review 60 (03):127-128.
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  31.  22
    J. Tate (1938). Plato, Art and Mr. Maritain. New Scholasticism 12 (2):107-142.
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  32.  30
    J. W. Tate (2010). A Sententious Divide: Erasing the Two Faces of Liberalism. Philosophy and Social Criticism 36 (8):953-980.
    The political philosopher John Gray is a foremost critic of the liberal tradition. But while many have engaged with Gray concerning aspects of this tradition, few have challenged Gray’s conception of the tradition as a whole. Yet it is precisely this broader, background element in Gray’s account that is most problematic and that requires excavation if we are to reveal the deeper shortcomings of his critique as a whole. This article challenges Gray’s claim, made in 2000, that the liberal tradition (...)
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  33.  23
    J. Tate (1942). A New Translation of the Republic Francis Macdonald Cornford: The Republic of Plato Translated with Introduction and Notes. Pp. Xxvii + 356. Oxford: Clarendon Press, 1941. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 56 (03):117-118.
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  34.  24
    J. W. Tate (2009). Locke and Toleration: Defending Locke's Liberal Credentials. Philosophy and Social Criticism 35 (7):761-791.
    This article challenges the claim that John Locke’s arguments for toleration are fundamentally at odds with any we might now associate with the liberal tradition. By showing how this perspective fundamentally misreads Locke on toleration, it seeks to defend Locke’s own status as one of the founding fathers of the liberal tradition.
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  35.  10
    J. Tate (1953). Epic and Archaic Hermann Fränkel: Dichtung Und Philosophie des Frühen Griechentums. Eine Geschichte der Griechischen Literatur von Homer Bis Pindar. (Philological Monographs, XII.) Pp. Xii + 680. New York: American Philological Association (Oxford: Blackwell), 1951. Cloth, $7.00. [REVIEW] The Classical Review 3 (3-4):146-148.
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  36.  10
    J. Tate (1932). Horace Rendered in English Verse. By Alexander Falconer Murison. Pp. 430. London: Longmans, 1931. Cloth, 12s. 6d. Net. The Classical Review 46 (04):186-.
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  37.  23
    J. Tate (1956). S. H. Butcher: Aristotle's Theory of Poetry and Fine Art, with a Critical Text and Translation of The Poetics, With a Prefatory Essay on Aristotelian Literary Criticism by John Gassner. Pp. Lxxvi+421. New York: Dover Publications, 1951. Paper. 1.95. [REVIEW] The Classical Review 6 (02):166-.
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  38.  10
    J. Tate (1939). A. Giusti: (1)Omero, II libra III dell' Iliade, con commento e indici analitici. Pp. 83. Lanciano: Carabba, 1938. Paper, L. 3.50. (2)Omero, Iliade, Libra X, con introduzione e commento. Pp. 90. Naples: Morano, 1938. Paper, L. 5. [REVIEW] The Classical Review 53 (5-6):216-.
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  39.  9
    J. Tate (1952). Hans Raeder: Platoniske Stadier.(Kgl. Danske Videnskabernes Selskab, Fllosof. Medd. II. 5.) Pp. 29. Copenhagen: Munksgaard, 1950. Paper kr. 2. [REVIEW] The Classical Review 2 (01):46-47.
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  40.  15
    J. Tate (1945). Moira William Chase Greene: Moira: Fate, Good, and Evil in Greek Thought. Pp. Viii+450. Cambridge, Mass.: Harvard University Press (London: Milford), 1944. Cloth, $5.00. [REVIEW] The Classical Review 59 (01):12-14.
  41.  4
    J. Tate (1951). Θ Σεμς Στεø. Τζανν Ταατος : Σ Μμικτα Pp. 40. Athens 1949. Paper, Δp. 7000. The Classical Review 1 (01):52-53.
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  42.  4
    J. Tate (1939). An Abridged Abridgement of Greek Literature A. Severyns: Recherches sur la Chrestomathie de Proclos. Première Partie: Le codex 239 de Photius. Tome I: Étude paléographique et critique. Pp.xvi+404; 3 plates. Tome II: Texte, traduction, commentaire. Pp. 298. (Bibliothèque de la Faculté de Philosophie et Lettres de l'Université de Liége, Fasc. LXXVIII, LXXIX.) Liége: Faculté de Philosophie et Lettres (Paris: Droz), 1938. Paper, (together) 200 fr. [REVIEW] The Classical Review 53 (04):128-129.
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  43.  4
    J. Tate (1939). B. A. Van Groningen: Vrijheid En Gebonden Heid in den Griekschen Literairen Vorm (Mededeelingen der Koninklijke Akademie van Wetenschappen, Afd. Letterkunde, Nieuwe Reeks, Deel I, No. 11). Pp. 24. Amsterdam: Noord-Hollandsche Uitgeversmaatschappij, 1938. Paper, F. 0.40. [REVIEW] The Classical Review 53 (02):85-86.
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  44.  4
    J. Tate (1958). Friedrich Hörmann (ed.): Aus dem Bildungsgut der Antike. (Das Bildungsgut der Hōheren Schule, Klassische Reihe, Band i.) Pp. 160. Munich: Bayerischer Schulbuch-Verlag, 1956, Cloth, DM. 9.80. [REVIEW] The Classical Review 8 (01):95-96.
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  45.  4
    J. Tate (1956). Friedrich Zugker: Isocrates' Panathenaikos. Pp. 30. Berlin: Akademie-Verlag, 1954, Paper, DM. 1.50. The Classical Review 6 (02):166-.
  46.  4
    J. Tate (1939). G. Scheibner: Der Aufbaudes 20. und 21. Buches der Ilias. Pp. vi+147. Boma-Leipzig: Noske, 1939. Paper. The Classical Review 53 (5-6):215-216.
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  47.  4
    J. Tate (1927). Horace, Epistles I. XIX. 6. The Classical Review 41 (06):218-.
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  48.  4
    J. Tate (1952). K. I. Βονρβ Ρης: Πλ Των Κα Άθ Ναι. Pp. 237. Athens, 1950. Paper. The Classical Review 2 (02):109-.
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  49.  4
    J. Tate (1940). K. I. Boypbephσ: ΄Η Έθνική Συνείδησις Το Πλάτωνος. Pp. 31. Athens, 1939. Paper. The Classical Review 54 (02):113-.
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  50.  4
    J. Tate (1940). K. I. Boypbephσ: Κράτος Καί Παιδεία Κατά Τόν Πλάτωνα Pp. 31. Athens, 1939. Paper. The Classical Review 54 (02):113-.
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