217 found
Sort by:
Disambiguations:
J. Tate [202]J. W. Tate [4]John W. Tate [3]Jessica Tate [2]
John William Tate [2]Jeffrey L. Tate [1]James Tate [1]Jane Tate [1]

Not all matches are shown. Search with initial or firstname to single out others.

  1. Jessica Tate (forthcoming). Book Review: 50 Ways to Help Save the Earth: How You and Your Church Can Make a Difference. [REVIEW] Interpretation 65 (2):221-221.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. Jessica Tate (forthcoming). Ruth 1:6–22. Interpretation 64 (2):170-172.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  3. J. W. Tate (2013). Dividing Locke From God: The Limits of Theology in Locke's Political Philosophy. Philosophy and Social Criticism 39 (2):133-164.
  4. Jeffrey L. Tate (2013). Habermas for Humanists. Essays in the Philosophy of Humanism 15:59-76.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. John William Tate (2012). Locke, God, and Civil Society: Response to Stanton. Political Theory 40 (2):222 - 228.
    Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  6. J. W. Tate (2010). A Sententious Divide: Erasing the Two Faces of Liberalism. Philosophy and Social Criticism 36 (8):953-980.
    The political philosopher John Gray is a foremost critic of the liberal tradition. But while many have engaged with Gray concerning aspects of this tradition, few have challenged Gray’s conception of the tradition as a whole. Yet it is precisely this broader, background element in Gray’s account that is most problematic and that requires excavation if we are to reveal the deeper shortcomings of his critique as a whole. This article challenges Gray’s claim, made in 2000, that the liberal tradition (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. James Tate (2010). Guest Editorial: Ecology and the Economy. Synesis: A Journal of Science, Technology, Ethics, and Policy 1 (1):T1 - T2.
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Rosaria Burchielli, Annie Delaney, Jane Tate & Kylie Coventry (2009). The FairWear Campaign: An Ethical Network in the Australian Garment Industry. [REVIEW] Journal of Business Ethics 90 (4):575 - 588.
    In many parts of the world, homework is a form of labour characterised by precariousness, lack of regulation, and invisibility and lack of protection of the workers who are often amongst the world's poorest and most exploited. Homework is spreading, due to firm practices such as outsourcing. The analysis and understanding of complex corporate networks may assist with the identification and protection of those most at risk within the supply chain network. It can also expose some of the key ethical (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. J. W. Tate (2009). Locke and Toleration: Defending Locke's Liberal Credentials. Philosophy and Social Criticism 35 (7):761-791.
    This article challenges the claim that John Locke’s arguments for toleration are fundamentally at odds with any we might now associate with the liberal tradition. By showing how this perspective fundamentally misreads Locke on toleration, it seeks to defend Locke’s own status as one of the founding fathers of the liberal tradition.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. J. W. Tate (2008). Free Speech or Equal Respect?: Liberalism's Competing Values. Philosophy and Social Criticism 34 (9):987-1020.
    This article looks at liberalism as a political tradition encompassing competing and, at times, incommensurable values. It looks in particular at the potential conflict between the values of free speech and equal respect. Both of these are foundational values for liberalism, in the sense that they arise as normative ideals from the very inception of the liberal tradition itself. Yet from the perspective of this tradition, it is by no means clear which of these values should be prioritized in those (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. John William Tate (2008). Free Speech or Equal Respect? Liberalism's Competing Values. Philosophy and Social Criticism 34 (9):987-1020.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. John W. Tate (1999). Posting Modernity to the Past? Telos 1999 (115):79-94.
    The prefix “post” in the terms “postmodern,” “postmodernism,” and “postmodernity” implies that in some way modernity has been relegated either to a historical past or a moral obsolescence. This supposed transition from modernity to postmodernity, however, is inherently ambiguous, because modernity's limits are by no means self-evident. Its finality, therefore, is by no means clear. This is due, not least, to the fact that the very meaning of modernity as either a historical epoch or a normative project is open to (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. John W. Tate (1998). The Hermeneutic Circle Vs. The Enlightenment. Telos 1998 (110):9-38.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  14. John W. Tate (1997). Dead or Alive?: Reflective Versus Unreflective Traditions. Philosophy and Social Criticism 23 (4):71-91.
    The Enlightenment heritage has meant that we have tended to conceive of tradition as inevitably opposed to reason, and that the exten sion of one as a major constitutive element in social affairs, implies the retraction of the other. However, this paper attempts to conceive the relationship between tradition and reason in a more articulated context, suggesting that this dichotomy between reason and tradition may itself be what Hans-Georg Gadamer calls an 'Enlightenment prejudice'. By drawing on the work of thinkers (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Joan Tate (1995). The Silent Intermediary: Thoughts of a Translator. Logos 6 (2):90-94.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  16. J. Tate (1958). De Homero Philosopho. The Classical Review 8 (01):26-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. J. Tate (1958). De Homero Philosopho Félix Buffière : Les Mythes d'Homère Et la Pensée Grecque. Pp. 677; 13 Figs. Paris: 'Les Belles Lettres', 1956. Paper, 1,900 Fr. [REVIEW] The Classical Review 8 (01):26-28.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. J. Tate (1958). Friedrich Hörmann (ed.): Aus dem Bildungsgut der Antike. (Das Bildungsgut der Hōheren Schule, Klassische Reihe, Band i.) Pp. 160. Munich: Bayerischer Schulbuch-Verlag, 1956, Cloth, DM. 9.80. [REVIEW] The Classical Review 8 (01):95-96.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. J. Tate (1958). Greek Civilization. The Classical Review 8 (02):151-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. J. Tate (1958). Greek Civilization André Bonnard: Greek Civilization. From the Iliad to the Parthenon. Translated by A. Lytton Sells. Pp. 199; 32 Plates. London: Allen & Unwin, 1957. Cloth, 30s. Net. [REVIEW] The Classical Review 8 (02):151-153.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. J. Tate (1958). Gunnar Rudberg: Platonica Selecta. Pp. 141. Stockholm: Almqvist & Wiksell, 1956. Paper, Kr. 9.75. The Classical Review 8 (3-4):281-.
  22. J. Tate (1958). Heinrich Dörrie: Leid und Erfahrung. Die Wort- und Sinn-Verbindung παθε ν-μαθε ν im griechischen Denken. (Akad. d. Wiss. in Mainz, Abh. d. Geistes- und Sozialwiss. Kl., 1956, Nr. 5.) Pp. 42. Wiesbaden: Steiner 1956. Paper, DM. 3. [REVIEW] The Classical Review 8 (01):79-80.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. J. Tate (1958). Laurand's Manual L. Laurand et A. Lauras: Manuel des études grecques et latines. Tome i: Grèce. Édition entièrement refondue par A. Lauras. Pp. viii+676. Paris: Picard, 1956. Paper. [REVIEW] The Classical Review 8 (02):180-181.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. J. Tate (1958). Plato's Political Philosophy. The Classical Review 8 (3-4):241-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. J. Tate (1958). Plato's Political Philosophy K. R. Popper: The Open Society and its Enemies. Vol. I: The Spell of Plato. Vol. Ii: The High Tide of Prophecy: Hegel, Marx, and the Aftermath. Pp. Xi+322; V+391. London: Routledge, 1957. Cloth, £2. 10s. Net. [REVIEW] The Classical Review 8 (3-4):241-242.
  26. J. Tate (1958). Plato's Phaedrus. Translated, with an Introduction, by W. C. Helmbold and W. G. Rabinowitz. Pp. Xvii + 75. New York: Liberal Arts Press, 1956. Paper, 60c. [REVIEW] The Classical Review 8 (01):81-82.
  27. J. Tate (1958). The 'Infinite' in Ancient Thought Rodolfo Mondolfo: L'Infinite Nel Pensiero Dell' Antichità Classica. Pp. X+635. Florence: 'La Nuova Italia', 1956. Paper, L. 4,500. [REVIEW] The Classical Review 8 (02):169-171.
  28. J. Tate (1958). Two Translations of Plato. The Classical Review 8 (01):35-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. J. Tate (1958). Two Translations of Plato (1) Plato, Protagoras and Meno. A New Translation by W. K. C. Guthrie. Pp. 157. West Drayton: Penguin Books, 1956. Paper, 2s. 6d. Net. (2) Plato's Protagoras. Jowett's Translation Extensively Revised by M. Ostwald. Edited with an Introduction by G. Vlastos. Pp. Lviii + 69. New York: Liberal Arts Press, 1956. Paper, 75 C. [REVIEW] The Classical Review 8 (01):35-37.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. J. Tate & W. Nestle (1958). Griechische Geistesgeschichte von Homer bis Lukian. Journal of Hellenic Studies 78:165.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. J. Tate & J. Whatmough (1958). Poetic, Scientific and Other Forms of Discourse. Journal of Hellenic Studies 78:148.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. J. Tate (1957). Josef-Hans Kühn: System- Und Methodenprobleme Im Corpus Hippocraticum. (Hermes, Einzelschriften, Heft 11.) Pp. 106. Wiesbaden: Steiner, 1956. Paper. [REVIEW] The Classical Review 7 (3-4):255-.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. J. Tate (1957). Károly Marót: A Görög Irodalom Kezdetei. Pp. 376: 12 Plates. Budapest: Akadémiai Kiadó, 1956. Cloth, 50 F. The Classical Review 7 (3-4):259-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. J. Tate (1957). Plato's Phaedo. The Classical Review 7 (01):26-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. J. Tate (1957). Plato's Phaedo R. Hackforth: Plato's Phaedo. Translated with Introduction and Commentary. Pp. 200. Cambridge: University Press, 1955. Cloth, 21s. Net. [REVIEW] The Classical Review 7 (01):26-29.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. J. Tate (1957). The Philebus and Epinomis Plato, Philebus and Epinomis. Translation and Introduction by A. E. Taylor. Edited by R. Klibansky, with the Co-Operation of G. Calogero and A. C. Lloyd. Pp. Vi + 272. London: Nelson, 1956. Cloth, 21s. Net. [REVIEW] The Classical Review 7 (3-4):211-213.
  37. J. Tate (1956). Eino Mikkola: Isokrates: seine Anschauungen im Lichte seiner Schriften. (Annales Academiae Scientiarum Fennicae, ser. B, tom. 89.) Pp. 347. Helsīnki: Finnish Academy, 1954. Paper. [REVIEW] The Classical Review 6 (02):165-166.
  38. J. Tate (1956). Friedrich Zugker: Isocrates' Panathenaikos. Pp. 30. Berlin: Akademie-Verlag, 1954, Paper, DM. 1.50. The Classical Review 6 (02):166-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. J. Tate (1956). Greek Particles J. D. Denniston: The Greek Particles. Second Edition. Pp. Lxxxii + 658. Oxford: Clarendon Press, 1954. Cloth, 505. Net. [REVIEW] The Classical Review 6 (02):125-126.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. J. Tate (1956). Greek Theology. The Classical Review 6 (02):119-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. J. Tate (1956). Greek Theology H. J. Rose, P. Chantraine, O. Gigon, B. Snell, H. D. F. Kitto, W. J. Verdenius, F. Chapouthier: La Notion du Divin depuis Homére jusqu' à Platon. Sept exposés et discussions. (Entretiens sur l'Antiquité Classique, Tome i.) Pp. 308. Vandoeuvres, Geneva: Fondation Hardt (Cambridge: Heffer), 1954. Cloth, £2. [REVIEW] The Classical Review 6 (02):119-121.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. J. Tate (1956). Heraclitus and the World-Order G. S. Kirk: Heraclitus, The Cosmic Fragments. Pp. Xvi+424. Cambridge: University Press, 1954. Cloth, 50s. Net. [REVIEW] The Classical Review 6 (01):20-22.
  43. J. Tate (1956). Lisias: Discursos i–xii. Texto revisado y traducido por Manuel Fernández-Galiano. Pp. lvii + 257. Barcelona: Ediciones Alma Mater S.A., 1953. Cloth, 110 ptas. [REVIEW] The Classical Review 6 (01):69-70.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. J. Tate (1956). Manuel F. Galiano, Francisco R. Adrados, Jose S. Lasso de la Vega: El Concepto Del Hombre En la Antigua Grecia. Pp. 126. Madrid: Facultad de Filosofía y Letras, 1955. Paper. [REVIEW] The Classical Review 6 (3-4):306-.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. J. Tate (1956). P. J. G. M. van Litsenburg: God en het goddelijke in de dialogen van Plato. Pp. 224. Nijmegen: Dekker en van de Vegt, 1955. Paper. [REVIEW] The Classical Review 6 (3-4):302-303.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. J. Tate (1956). S. H. Butcher: Aristotle's Theory of Poetry and Fine Art, with a Critical Text and Translation of The Poetics, With a Prefatory Essay on Aristotelian Literary Criticism by John Gassner. Pp. Lxxvi+421. New York: Dover Publications, 1951. Paper. 1.95. [REVIEW] The Classical Review 6 (02):166-.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. J. Tate (1956). Thought and Expression in Early Greek Literature Hermann Fränkel: Wege Und Formen Frühgriechischen Denkens. Literarische Und Philosophiegeschichtliche Studien. Pp. Xx+316. Munich: Beck, 1955. Paper, DM. 24. [REVIEW] The Classical Review 6 (3-4):202-205.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. J. Tate (1956). The Classical Heritage R. R. Bolgar: The Classical Heritage and its Beneficiaries. Pp. Vii + 591. Cambridge: University Press, 1954. Cloth, 45s. Net. [REVIEW] The Classical Review 6 (01):59-63.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. J. Tate (1956). The Meaning of ΦγΣΙΣ D. Holwerda: Commentatio de Vocis Quae Est Φσις Vi Atque Usu Praesertim in Graecitate Aristotele Anteriore. Pp. Vii+142. Groningen: Wolters, 1955. Paper, Fl. 6.90. [REVIEW] The Classical Review 6 (3-4):228-229.
  50. J. Tate (1956). The Phaedo. The Classical Review 6 (3-4):221-.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 217