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Janna Thompson [47]John B. Thompson [14]J. M. Thompson [13]Janna L. Thompson [10]
John Thompson [10]J. Thompson [8]Jeffery A. Thompson [8]James Thompson [8]

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See also:
Profile: John Thompson
Profile: James Thompson (University of Virginia)
Profile: Jennifer Thompson (University of Waterloo)
Profile: Jessica Thompson
Profile: Joel Thompson (King's College London)
Profile: Jessica Thompson (University of Vienna)
Profile: Jeff Thompson (University of Washington)
Profile: Juliet Thompson
Profile: Julissa Thompson (University of Rochester)
Profile: J. Robert Thompson (Mississippi State University)
  1.  68
    Janna Thompson, Taking Responsibility for the Past: Reparation and Historical Injustice.
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  2.  96
    John L. Thompson (forthcoming). Book Review: Augustine's Commentary on Galatians: Introduction, Text, Translation, and Notes. [REVIEW] Interpretation 58 (4):430-432.
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  3.  94
    James W. Thompson (forthcoming). Book Review: Preaching Paul. [REVIEW] Interpretation 59 (4):434-435.
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  4.  92
    James W. Thompson (forthcoming). Book Review: We Preach Not Ourselves: Paul on Proclamation. [REVIEW] Interpretation 63 (2):199-200.
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  5.  86
    James W. Thompson (forthcoming). Book Review: Encountering the Book of Hebrews: An Exposition. [REVIEW] Interpretation 57 (3):330-330.
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  6.  99
    Janna Thompson (1991). Reviews : Gisela T. Kaplan and Clive S. Kessler (Eds), Hannah Arendt: Thinking Judging Freedom (Sydney, Allen & Unwin, 1989). Thesis Eleven 29 (1):131-133.
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  7.  18
    J. Robert Thompson (2014). Signature Limits in Mindreading Systems. Cognitive Science 38 (7):1432-1455.
    Recent evidence that young children seem to both understand false belief in one sense, but not in another, has led to two-systems theorizing about mindreading. By analyzing the most detailed two-systems approach in studying social cognition—the theory of mindreading defended by Ian Apperly and Stephen Butterfill—I argue that that even when dutifully constructed, two-systems approaches in social cognition struggle to adequately define the mindreading systems in terms of signature processing limits, an issue that becomes most apparent when investigating mindreading in (...)
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  8.  31
    Jeanne M. Logsdon, Judith Kenner Thompson & Richard A. Reid (1994). Software Piracy: Is It Related to Level of Moral Judgment? Journal of Business Ethics 13 (11):849 - 857.
    The possible relationship between widespread unauthorized copying of microcomputer software (also known as software piracy) and level of moral judgment is examined through analysis of over 350 survey questionnaires that included the Defining Issues Test as a measure of moral development. It is hypothesized that the higher one''s level of moral judgment, the less likely that one will approve of or engage in unauthorized copying. Analysis of the data indicate a high level of tolerance toward unauthorized copying and limited support (...)
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  9.  56
    J. Robert Thompson (2012). Implicit Mindreading and Embodied Cognition. Phenomenology and the Cognitive Sciences 11 (4):449-466.
    Abstract In this paper, I examine the plausibility of Embodied Accounts of Social Cognition by finding fault with the most detailed and convincing version of such an account, as articulated by Daniel Hutto ( 2008 ). I argue that this account fails to offer a plausible ontogeny for folk psychological abilities due to its inability to address recent evidence from implicit false belief tasks that suggest a radically different timeline for the development of these abilities. Content Type Journal Article Pages (...)
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  10.  35
    James C. Thompson & Jillian E. Hardee (2008). The First Time Ever I Saw Your Face. Trends in Cognitive Sciences 12 (8):283-284.
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  11.  3
    Chad Albrecht, Jeffery A. Thompson, Jeffrey L. Hoopes & Pablo Rodrigo (2010). Business Ethics Journal Rankings as Perceived by Business Ethics Scholars. Journal of Business Ethics 95 (2):227 - 237.
    We present the findings of a worldwide survey that was administered to business ethic scholars to better understand journal quality within the business ethics academic community. Based upon the data from the survey, we provide a ranking of the top 10 business ethics journals. We then provide a comparison of business ethics journals to other mainstream management journals in terms of journal quality. The results of the study suggest that, within the business ethics academic community, many scholars prefer to publish (...)
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  12.  75
    James W. Thompson (forthcoming). Revelation 21:9–27. Interpretation 63 (1):62-64.
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  13.  81
    Janna Thompson (2001). Historical Injustice and Reparation: Justifying Claims of Descendants. Ethics 112 (1):114-135.
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  14.  17
    John B. Thompson (1984). Studies in the Theory of Ideology. Polity Press.
    Introduction Few areas of social inquiry are more exciting and important, and yet at the same time more marked by controversy and dispute, than the area ...
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  15.  20
    J. Robert Thompson (2014). Meaning and Mindreading. Mind and Language 29 (2):167-200.
    In this article, I defend Neo-Gricean accounts of language and communication from an objection about linguistic development. According to this objection, children are incapable of understanding the minds of others in the way that Neo-Gricean accounts require until long after they learn the meanings of words, are able to produce meaningful utterances, and understand the meaningful utterances of others. In answering this challenge, I outline exactly what sorts of psychological states are required by Neo-Gricean accounts and conclude that there is (...)
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  16.  4
    Jennifer L. Thompson & Andrew J. Nelson (2011). Middle Childhood and Modern Human Origins. Human Nature 22 (3):249-280.
    The evolution of modern human life history has involved substantial changes in the overall length of the subadult period, the introduction of a novel early childhood stage, and many changes in the initiation, termination, and character of the other stages. The fossil record is explored for evidence of this evolutionary process, with a special emphasis on middle childhood, which many argue is equivalent to the juvenile stage of African apes. Although the “juvenile” and “middle childhood” stages appear to be the (...)
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  17.  55
    Janna Thompson (1985). Discourse and Rationality. Thesis Eleven 10 (1):110-126.
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  18.  5
    David W. Hart & Jeffery A. Thompson (2007). Untangling Employee Loyalty: A Psychological Contract Perspective. Business Ethics Quarterly 17 (2):297-323.
    Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remainsloosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of theindividual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on theethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty’s cognitivedimensions, and treat loyalty as an individual-level construction of (...)
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  19.  1
    John B. Thompson & David Held (eds.) (1982). Habermas, Critical Debates. MIT Press.
    The essays in this book - all of them published here for the first time - provide a long-overdue critical discussion of Jürgen Habermas's cascade of ideas. These are topped off by a freshet of original Habermas: in the final essay, he replies to the criticism developed in the preceding contributions and to other recent assessments of his work, provides an important clarification of his earlier views, and reveals the direction of his current thought.Each essay probes a particular theme in (...)
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  20. Lorraine Rodrigues-Fisher, David Allen & Janice L. Thompson (1992). Critique, Resistance, and Action Working Papers in the Politics of Nursing. Monograph Collection (Matt - Pseudo).
     
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  21. Paul Ricoeur & John B. Thompson (1983). Hermeneutics and the Human Sciences. Essay on Language, Action and Interpretation. Revista Portuguesa de Filosofia 39 (3):342-342.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
     
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  22.  68
    Janna Thompson (1990). A Refutation of Environmental Ethics. Environmental Ethics 12 (2):147-160.
    An environmental ethic holds that some entities in nature or in natural states of affairs are intrinsically valuable. I argue that proposals for an environmental ethic either fail to satisfy requirements which any ethical system must satisty to be an ethic or they fail to give us reason to suppose that the values they promote are intrinsic values. If my arguments are correct, then environmental ethics is not properly ethics at all.
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  23.  49
    Janna Thompson (2006). Collective Responsibility for Historic Injustices. Midwest Studies in Philosophy 30 (1):154–167.
    The article presents critical examination of theories about collective responsibility attempting to cover responsibility for historic injustices. The author will also try to establish the possibility of collective responsibility for the present members of the group to make recompense for the injustices committed by their ancestors depending on two factors expounded in the article.
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  24. John B. Thompson (1993). Ideology and Modern Culture. South African Journal of Philosophy 12 (1):12-18.
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  25.  30
    Jeffery A. Thompson & David W. Hart (2006). Psychological Contracts: A Nano-Level Perspective on Social Contract Theory. [REVIEW] Journal of Business Ethics 68 (3):229 - 241.
    Social contract theory has been criticized as a “theory in search of application.” We argue that incorporating the nano, or individual, level of analysis into social contract inquiry will yield more descriptive theory. We draw upon the psychological contract perspective to address two critiques of social contract theory: its rigid macro-orientation and inattention to the process of contract formation. We demonstrate how a psychological contract approach offers practical insight into the impact of social contracting on day-to-day human interaction. We then (...)
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  26.  2
    J. Robert Thompson (2015). Causing Trouble: Theories of Reference and Theory of Mind. Philosophy of Science 83 (1):119-130.
    Michael and MacLeod’s paper on theories of reference for intentional concepts addresses neglected connections between theories of reference and Theory of Mind debates. Unfortunately, their paper neither shows the negative effects of descriptivism on theories of reference for intentional concepts nor provides an adequate picture of how the sort of theory they advocate might explain either the reference of intentional concepts or the puzzles of development on which they focus. In this article, I give reasons to think that the prospects (...)
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  27.  38
    Janna Thompson (2000). Historical Obligations. Australasian Journal of Philosophy 78 (3):334 – 345.
  28.  33
    J. Robert Thompson (2008). Grades of Meaning. Synthese 161 (2):283 - 308.
    In this paper, I lend novel support to H. P. Grice’s account of speaker meaning (GASM) by blunting the force of a significant objection. Stephen Schiffer has argued that in order to make GASM sufficient, one must add restrictions that are psychologically impossible to fulfill, thereby making GASM untenable. In what follows, I explain the elements of GASM that require it to invoke these psychologically unrealizable restrictions. I then accept Schiffer’s criticism, but modify its significance to GASM. I argue that (...)
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  29.  47
    Janna Thompson (2000). The Apology Paradox. Philosophical Quarterly 50 (201):470-475.
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  30.  12
    D. A. Neil, C. A. J. Coady, J. Thompson & H. Kuhse (2007). End-of-Life Decisions in Medical Practice: A Survey of Doctors in Victoria (Australia). Journal of Medical Ethics 33 (12):721-725.
    Objectives: To discover the current state of opinion and practice among doctors in Victoria, Australia, regarding end-of-life decisions and the legalisation of voluntary euthanasia. Longitudinal comparison with similar 1987 and 1993 studies.Design and participants: Cross-sectional postal survey of doctors in Victoria.Results: 53% of doctors in Victoria support the legalisation of voluntary euthanasia. Of doctors who have experienced requests from patients to hasten death, 35% have administered drugs with the intention of hastening death. There is substantial disagreement among doctors concerning the (...)
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  31.  75
    Janna Thompson (2009). Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity. Routledge.
    Focusing on contemporary social issues-- the environmental crisis, population growth and demographic change, and the question of whether reparations are owed to indigenous peoples--this study presents a theory of intergenerational justice that gives citizens duties to past and future generations, and explains what relationships between contemporary generations count as fair.
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  32.  17
    Judith Kenner Thompson & Jacqueline N. Hood (1993). The Practice of Corporate Social Performance in Minority- Versus Nonminority-Owned Small Businesses. Journal of Business Ethics 12 (3):197 - 206.
    This study compares corporate social performance in terms of charitable contributions of minority-owned and nonminority-owned small businesses. In this sample, minority-owned small businesses are younger, have less full-time employees, and lower annual sales. Minority-owned small businesses donate more funds to religious organizations than nonminority-owned small businesses. When annual sales are accounted for, minority-owned businesses contribute more total dollars to all charitable organizations than nonminority-owned firms. Suggestions for future research in this area are delineated.
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  33.  23
    Janna Thompson (2003). Cultural Property, Restitution and Value. Journal of Applied Philosophy 20 (3):251–262.
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  34.  9
    Janna Thompson (1992). Justice and World Order: A Philosophical Inquiry. Routledge.
    Thompson considers the concept of international justice as it has developed in political theory from Hobbes to the present day, and develops a theory designed to take account of both individual freedom and differences among communities. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  35.  7
    Judith W. Spain, Allen D. Engle & J. C. Thompson (2005). Applying Multiple Pedagogical Methodologies in an Ethics Awareness Week: Expectations, Events, Evaluation, and Enhancements. [REVIEW] Journal of Business Ethics 58 (1-3):7-16.
    . This paper reports the preliminary results from a semester-long ethics project at an AACSB accredited, regional comprehensive undergraduate school. This project culminated in an Ethics Awareness Week, which highlight a case study of the controversial EverQuest® multi-player online game. Issues of project planning and design are outlined, the dynamics of a business program-wide approach to ethics are social responsibility are presented, student survey results are presented and analyzed, and issues related to ongoing research are discussed. Nonparametric survey results indicate (...)
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  36.  19
    David W. Hart & Jeffery A. Thompson (2007). Untangling Employee Loyalty. Business Ethics Quarterly 17 (2):297-323.
    Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remainsloosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of theindividual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on theethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty’s cognitivedimensions, and treat loyalty as an individual-level construction of (...)
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  37. John B. Thompson (1981). Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas. Cambridge University Press.
    This is a study in the philosophy of social science. It takes the form of a comparative critique of three contemporary approaches: ordinary language philosophy, hermeneutics and critical theory, represented here respectively by Ludwig Wittgenstein, Paul Ricoeur and Jürgen Habermas. Part I is devoted to an exposition of these authors' views and of the traditions to which they belong. Its unifying thread is their common concern with language, a concern which nonetheless reveals important differences of approach. For whereas ordinary language (...)
     
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  38.  35
    Janna Thompson (1995). Aesthetics and the Value of Nature. Environmental Ethics 17 (3):291-305.
    Like many environmental philosophers, I find the idea that the beauty of wildernesses makes them valuable in their own right and gives us a moral duty to preserve and protect them to be attractive. However, this appeal to aesthetic value encounters a number of serious problems. I argue that these problems can best be met and overcome by recognizing that the appreciation of natural environments and the appreciation of great works of arts are activities more similar than many people have (...)
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  39. Jacqueline N. Hood, Jeanne M. Logsdon & Judith Kenner Thompson (1993). Collaboration for Social Problem Solving: A Process Model. Business and Society 32 (1):1-17.
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  40.  3
    John Thompson, Dunyi, Zhou.
    Zhou Dunyi Zhou Dunyi has long been highly esteemed by Chinese thinkers. He is considered one of the first “Neo-Confucians,” a group of thinkers who draw heavily on Buddhist and Daoist metaphysics to articulate a comprehensive, Confucian religious … Continue reading Dunyi, Zhou →.
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  41.  11
    David W. Hart & Jeffery A. Thompson (2006). Untangling the Loyalty Debate. Proceedings of the International Association for Business and Society 17:9-14.
    Loyalty, whether moral duty or dangerous attachment, is a cognitive phenomenon — an attitude that resides in the mind of the individual. In this article, weconsider loyalty from a psychological contract perspective – that is, as an individual-level construction of perceived reciprocal obligations. Viewing loyalty in this way helps clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on the ethical implications of loyalty in organizations. We present a threetiered framework for conceptualizing loyalty which also (...)
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  42.  4
    J. Robert Thompson (2007). Still Relevant: HP Grice's Legacy in Psycholinguistics and Philosophy of Language. Teorema: International Journal of Philosophy 26 (2):77-109.
    In this paper, I outline evidence of Paul Grice’s enduring influence in Psycho-linguistics and the Philosophy of Language. I focus on two particular cases: the role of intentions within developmental psycholinguistics and the notion of what is said within current debates over the notion of semantic content and the semantic-pragmatic boundary. I end the paper with a brief discussion of a possible difficulty facing those who hope to square Grice’s stance on naturalism with this work.
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  43.  1
    John Thompson & Ian Scoones (1994). Challenging the Populist Perspective: Rural People's Knowledge, Agricultural Research, and Extension Practice. [REVIEW] Agriculture and Human Values 11 (2-3):58-76.
    Recent trends in agricultural science have emphasized the need to make local people active participants in the research and development process. Working under the populist banner “Farmer First”, the focus has been on bridging gaps between development professionals and local people, pointing to the inadequate understanding of insiders' knowledge, practices, and processes by outsiders.The purpose of this paper is to expose the paradox of the prevailing populist conception of power and knowledge, and to challenge the simple notion that social processes (...)
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  44.  20
    Janna Thompson (2011). A Theory of Intergenerational Justice. Environmental Ethics 33 (3):321-322.
  45.  13
    Jocelyn Downie, Jon Thompson, Patricia Baird & Susan Dodds (2005). The Olivieri Case: Lessons for Australasia. [REVIEW] Journal of Bioethical Inquiry 2 (2):90-105.
    The case of Dr. Nancy Olivieri, the Hospital for Sick Children, the University of Toronto, and Apotex Inc. vividly illustrates many of the issues central to contemporary health research and the safety of research participants. First, it exemplifies the financial and health stakes in such research. Second, it shows deficits in the ways in which research is governed. Finally, it was and remains relevant not only in Toronto but in communities across Canada and well beyond its borders because, absent appropriate (...)
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  46.  10
    Janna Thompson, Apology, Historical Obligations and the Ethics of Memory.
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  47.  2
    J. B. Thompson (2005). The New Visibility. Theory, Culture and Society 22 (6):31-51.
    This article examines the characteristics of a new form of visibility which has become a pervasive feature of the modern world and which is linked to the development of communication media. With the development of the media, the visibility of individuals, actions and events is severed from the sharing of a common locale: one no longer has to be present in the same spatial-temporal setting in order to see the other or to witness an action or event. The rise of (...)
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  48.  5
    Jonathan Thompson (2005). Where Does It All End? Boundaries Beyond Euclidean Space. Inquiry 6.
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  49.  1
    K. N. Bishop, K. Bullock, S. Martin & J. J. Thompson (1997). Students' Perceptions of Coursework in the GCSE: The Effects of Gender and Levels of Attainment. Educational Studies 23 (2):295-310.
  50.  4
    James R. Thompson (1999). Answering the Charge of Fascism. The Chesterton Review 25 (1/2):251-255.
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