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Janna Thompson [38]John B. Thompson [9]Jeffery A. Thompson [7]J. Robert Thompson [7]
John N. Thompson [6]John Thompson [6]James W. Thompson [5]Janna L. Thompson [5]

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Profile: James Thompson (University of Virginia)
Profile: J. Robert Thompson (Mississippi State University)
Profile: Jessica Thompson
Profile: Jeff Thompson (University of Washington)
Profile: Juliet Thompson
Profile: Julissa Thompson (University of Rochester)
  1. David W. Hart & Jeffery A. Thompson (forthcoming). Untangling Employee Loyalty: A Psychological Contract Perspective. Business Ethics Quarterly.
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  2. James W. Thompson (forthcoming). Book Review: Encountering the Book of Hebrews: An Exposition. [REVIEW] Interpretation 57 (3):330-330.
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  3. James W. Thompson (forthcoming). Book Review: Preaching Paul. [REVIEW] Interpretation 59 (4):434-435.
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  4. James W. Thompson (forthcoming). Book Review: We Preach Not Ourselves: Paul on Proclamation. [REVIEW] Interpretation 63 (2):199-200.
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  5. James W. Thompson (forthcoming). Revelation 21:9–27. Interpretation 63 (1):62-64.
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  6. John L. Thompson (forthcoming). Book Review: Augustine's Commentary on Galatians: Introduction, Text, Translation, and Notes. [REVIEW] Interpretation 58 (4):430-432.
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  7. Yvette N. Lamb, John M. D. Thompson, Rinki Murphy, Clare Wall, Ian J. Kirk, Angharad R. Morgan, Lynnette R. Ferguson, Edwin A. Mitchell & Karen E. Waldie (2014). Perceived Stress During Pregnancy and the Catechol-O-Methyltransferase (COMT) Rs165599 Polymorphism Impacts on Childhood IQ. Cognition 132 (3):461-470.
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  8. Kelly Michaelis, Martin Wiener & James C. Thompson (2014). Passive Listening to Preferred Motor Tempo Modulates Corticospinal Excitability. Frontiers in Human Neuroscience 8.
  9. J. Robert Thompson (2014). Meaning and Mindreading. Mind and Language 29 (2):167-200.
    In this article, I defend Neo-Gricean accounts of language and communication from an objection about linguistic development. According to this objection, children are incapable of understanding the minds of others in the way that Neo-Gricean accounts require until long after they learn the meanings of words, are able to produce meaningful utterances, and understand the meaningful utterances of others. In answering this challenge, I outline exactly what sorts of psychological states are required by Neo-Gricean accounts and conclude that there is (...)
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  10. J. Robert Thompson (2014). Signature Limits in Mindreading Systems. Cognitive Science 38 (2):1432-1455.
    Recent evidence that young children seem to both understand false belief in one sense, but not in another, has led to two-systems theorizing about mindreading. By analyzing the most detailed two-systems approach in studying social cognition—the theory of mindreading defended by Ian Apperly and Stephen Butterfill—I argue that that even when dutifully constructed, two-systems approaches in social cognition struggle to adequately define the mindreading systems in terms of signature processing limits, an issue that becomes most apparent when investigating mindreading in (...)
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  11. John M. Thompson (2014). The Bhakta and the Sage: An Intertextual Dialogue. Dao: A Journal of Comparative Philosophy 13 (1):23-38.
    Comparing the Bhagavad Gītā and the Buddhist essay “Prajñā is Not-knowing” (Panruo Wuzhi 般若無知) yields interesting insights. The texts have similar dialogical structures and discuss complex philosophical matters. Rhetorically, both texts weave together quotations and allusions from other texts, make liberal use of paradox, and have decidedly spiritual intentions. Their differences, though, remain striking. They emerge from distinct circumstances and their original languages (Sanskrit, Chinese) differ markedly. Stylistically, “Prajñā” is more intellectual and less devotional, espousing a distinctly “this worldly” ideal; (...)
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  12. Ram Nath Jha, Sophia Katz, Friederike Assandri, Nicholas F. Gier, Alexus McLeod, Tim Connolly, Yong Huang, Livia Kohn, Wei Zhang, Joshua Capitanio, Guang Xing, Bill M. Mak, John M. Thompson, Carl Olson & Gad C. Isay (2013). Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion. Lexington Books.
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  13. Elisabeth Jeannette Ploran, Jacob Bevitt, Jaris Oshiro, Raja Parasuraman & James C. Thompson (2013). Self-Motivated Visual Scanning Predicts Flexible Navigation in a Virtual Environment. Frontiers in Human Neuroscience 7:892.
    The ability to navigate flexibly (e.g., reorienting oneself based on distal landmarks to reach a learned target from a new position) may rely on visual scanning during both initial experiences with the environment and subsequent test trials. Reliance on visual scanning during navigation harkens back to the concept of vicarious trial and error, a description of the side-to-side head movements made by rats as they explore previously traversed sections of a maze in an attempt to find a reward. In the (...)
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  14. Nehdia Sameen, Joseph Thompson & Jeremy Im Carpendale (2013). Further Steps Toward a Second-Person Neuroscience. Behavioral and Brain Sciences 36 (4):437-437.
    Schilbach et al. contribute to neuroscience methodology through drawing on insights from the second-person approach. We suggest that they could further contribute to social neuroscience by more fully spelling out the ways in which a second-person approach to the nature and origin of thinking could transform neuroscience.
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  15. James Sumberg, John Thompson & Philip Woodhouse (2013). Why Agronomy in the Developing World has Become Contentious. Agriculture and Human Values 30 (1):71-83.
    In this paper we argue that over the last 40 years the context of agronomic research in the developing world has changed significantly. Three main changes are identified: the neoliberal turn in economic and social policy and the rise to prominence of the participation and environmental agendas. These changes have opened up new spaces for contestation around the goals, priorities, methods, results and recommendations of agronomic research. We suggest that this dynamic of contestation is having important effects on how agronomic (...)
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  16. Janna Thompson (2013). Being in Time: Ethics and Temporal Vulnerability. In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. Oup Usa. 162.
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  17. Janna Thompson (2013). Ethics for a Broken World: Imagining Philosophy After Catastrophe. [REVIEW] Australasian Journal of Philosophy 91 (3):615-617.
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  18. Janna Thompson (2013). Ethics for a Broken World: Imagining Philosophy After Catastrophe, by Tim Mulgan. Australasian Journal of Philosophy 91 (3):615 - 617.
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  19. Janna Thompson (2013). Ethics for a Broken World: Imagining Philosophy After Catastrophe, by Tim Mulgan: Durham, UK: Acumen, 2011, Pp. Xii+ 228,£ 16.99/US $22.95 (Paperback). [REVIEW] Australasian Journal of Philosophy:1-3.
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  20. Jerry L. Thompson (2013). Why Photography Matters. The Mit Press.
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  21. Denise Jarratt & James Thompson (2012). Virtual Business Models To Address Real World Strategic Challenges. Emergence: Complexity and Organization 14 (2).
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  22. Ray E. Jennings & Joe J. Thompson (2012). The Biology of Language and the Epigenesis of Recursive Embedding. Interaction Studies 13 (1):80-102.
    Theorists have oversold the usefulness of predicate logic and generative grammar to the study of language origins. They have searched for models that correspond to semantic properties, such as truth, when what is needed is an empirically testable model of evolution. Such a model is required if we are to explain the origins of linguistic properties by appealing to general properties of linguistic engendering, rather than to the advent of genotypes with the propensity to produce certain brain mechanisms. While the (...)
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  23. J. Milburn Thompson (2012). Linking Peace and the Environment in Catholic Social Teaching. Journal for Peace and Justice Studies 22 (1):3-18.
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  24. J. Robert Thompson (2012). Implicit Mindreading and Embodied Cognition. Phenomenology and the Cognitive Sciences 11 (4):449-466.
    Abstract In this paper, I examine the plausibility of Embodied Accounts of Social Cognition by finding fault with the most detailed and convincing version of such an account, as articulated by Daniel Hutto ( 2008 ). I argue that this account fails to offer a plausible ontogeny for folk psychological abilities due to its inability to address recent evidence from implicit false belief tasks that suggest a radically different timeline for the development of these abilities. Content Type Journal Article Pages (...)
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  25. James Thompson (2012). Democracy, Monism and the Common Good: Rethinking William Clarke's Political Religion. History of European Ideas 38 (2):233-247.
    Summary This article re-examines the political thought of the neglected Fabian essayist and radical journalist William Clarke. Historians have differed over the relative importance of socialism and liberalism in Clarke's political thought. The argument is made here that the key to Clarke's thought lies in his moralised conception of democracy, rooted in his monist ontology. The further deepening of democracy was threatened for Clarke by developments in monopolistic capitalism and the related emergence of a new imperialism. Clarke's understanding of democracy, (...)
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  26. Laura J. Zimmermann, Jason A. Thompson & Stephen D. Persell (2012). Electronic Health Record Identification of Prediabetes and an Assessment of Unmet Counselling Needs. Journal of Evaluation in Clinical Practice 18 (4):861-865.
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  27. J. B. Thompson (2011). Shifting Boundaries of Public and Private Life. Theory, Culture and Society 28 (4):49-70.
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  28. J. Robert Thompson (2011). Speech Acts and Sub-Sentential Speech. Critica 43 (129):65 - 91.
    In this paper, I compile some reasons for resisting Stainton's (2006) analysis of sub-sentential speech. My resistance stems from considerations about the intentions and expectations of those who communicate using sub-sentential speech. I challenge Stainton's reasons for thinking that some sub-sentential utterances have the status of full-fledged speech acts and argue that they turn out to be degenerate speech acts. After offering my own analysis of sub-sentential speech, I recommend that by revisiting the divide and conquer strategy Stainton dismisses for (...)
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  29. Janice Allison Thompson (2011). Making Room for the Other: Maternal Mourning and Eschatological Hope. Modern Theology 27 (3):395-413.
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  30. Janna Thompson (2011). A Theory of Intergenerational Justice. Environmental Ethics 33 (3):321-322.
  31. Jennifer L. Thompson & Andrew J. Nelson (2011). Middle Childhood and Modern Human Origins. Human Nature 22 (3):249-280.
    The evolution of modern human life history has involved substantial changes in the overall length of the subadult period, the introduction of a novel early childhood stage, and many changes in the initiation, termination, and character of the other stages. The fossil record is explored for evidence of this evolutionary process, with a special emphasis on middle childhood, which many argue is equivalent to the juvenile stage of African apes. Although the “juvenile” and “middle childhood” stages appear to be the (...)
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  32. Chad Albrecht, Jeffery A. Thompson, Jeffrey L. Hoopes & Pablo Rodrigo (2010). Business Ethics Journal Rankings as Perceived by Business Ethics Scholars. Journal of Business Ethics 95 (2):227 - 237.
    We present the findings of a worldwide survey that was administered to business ethic scholars to better understand journal quality within the business ethics academic community. Based upon the data from the survey, we provide a ranking of the top 10 business ethics journals. We then provide a comparison of business ethics journals to other mainstream management journals in terms of journal quality. The results of the study suggest that, within the business ethics academic community, many scholars prefer to publish (...)
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  33. Raymond C. Barfield, Debra Brandon, Julie Thompson, Nichol Harris, Michael Schmidt & Sharron Docherty (2010). Mind the Child: Using Interactive Technology to Improve Child Involvement in Decision Making About Life-Limiting Illness. American Journal of Bioethics 10 (4):28 – 30.
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  34. Raphaël Mathevet, John Thompson, Olivia Delanoë, Marc Cheylan, Chantal Gil-Fourrier & Marie Bonnin (2010). Dossier « Le réveil du dodo III » - La solidarité écologique : un nouveau concept pour une gestion intégrée des parcs nationaux et des territoires. Natures Sciences Sociétés 18 (4):424-433.
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  35. J. Thompson (2010). Cultural Appropriation and the Arts, by James O. Young. Mind 119 (473):266-269.
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  36. Janna Thompson (2010). Gillian Brock, Global Justice: A Cosmopolitan Account. Reviewed By. Philosophy in Review 30 (4):246-248.
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  37. Janna Thompson (2010). Is Apology a Sorry Affair? Derrida and the Moral Force of the Impossible. Philosophical Forum 41 (3):259-274.
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  38. Janna Thompson (2010). War and the Protection of Property. In Igor Primoratz (ed.), Civilian Immunity in War. Oup Oxford.
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  39. Jason Thompson (2010). Clinical Anecdotes: Leaving the Boy in the Room. Philosophy, Psychiatry, and Psychology 17 (3):247-250.
  40. Jason Thompson (2010). Writing About Trauma: Catharsis or Rumination? Philosophy, Psychiatry, and Psychology 17 (3):275-277.
  41. Janna Thompson, Apology, Historical Obligations and the Ethics of Memory.
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  42. Janna Thompson (2009). Identity and Obligation in a Transgenerational Polity. In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oup Oxford.
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  43. Janna Thompson (2009). Intergenerational Justice: Rights and Responsibilities in an Intergenerational Polity. Routledge.
    Focusing on contemporary social issues-- the environmental crisis, population growth and demographic change, and the question of whether reparations are owed to indigenous peoples--this study presents a theory of intergenerational justice that gives citizens duties to past and future generations, and explains what relationships between contemporary generations count as fair.
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  44. John B. Bingham, Jeffery A. Thompson, James Oldroyd, Jeffrey S. Bednar & J. Stuart Bunderson (2008). The Effects of Ideological Work Beliefs on Organizational Influence. Proceedings of the International Association for Business and Society 19:80-91.
    We explore psychological contracts as mechanisms by which individuals gain influence in organizations. Using two distinct research settings and longitudinal analysis, we demonstrate that ideological contracts endow individuals with increased centrality in the organization’s influence network. More generally, we propose that an important outcome of different psychological contract types may be how they affect the nature of influence in organizations.
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  45. J. Robert Thompson (2008). Grades of Meaning. Synthese 161 (2):283 - 308.
    In this paper, I lend novel support to H. P. Grice’s account of speaker meaning (GASM) by blunting the force of a significant objection. Stephen Schiffer has argued that in order to make GASM sufficient, one must add restrictions that are psychologically impossible to fulfill, thereby making GASM untenable. In what follows, I explain the elements of GASM that require it to invoke these psychologically unrealizable restrictions. I then accept Schiffer’s criticism, but modify its significance to GASM. I argue that (...)
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  46. James C. Thompson & Jillian E. Hardee (2008). The First Time Ever I Saw Your Face. Trends in Cognitive Sciences 12 (8):283-284.
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  47. John B. Thompson (2008). Por una teoría interrelacional de los medios. La nueva visibilidad. Telos: Cuadernos de Comunicación E Innovación 74:85-91.
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  48. John N. Thompson & Kurt F. Merg (2008). Evolution of Polyploidy and the Diversification of Plant-Pollinator Interactions. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--8.
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  49. Mark Windschitl, Jessica Thompson & Melissa Braaten (2008). Beyond the Scientific Method: Model‐Based Inquiry as a New Paradigm of Preference for School Science Investigations. Science Education 92 (5):941-967.
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  50. Jason H. Wong, Matthew S. Peterson & James C. Thompson (2008). Visual Working Memory Capacity for Objects From Different Categories: A Face-Specific Maintenance Effect. Cognition 108 (3):719-731.
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