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  1. J. W. N. Watkins (1957). Historical Explanation in the Social Sciences. British Journal for the Philosophy of Science 8 (30):104-117.
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  2. J. W. N. Watkins (1952). Ideal Types and Historical Explanation. British Journal for the Philosophy of Science 3 (9):22-43.
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  3. J. W. N. Watkins (1957). Farewell to the Paradigm-Case Argument. Analysis 18 (2):25 - 33.
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  4.  69
    J. W. N. Watkins (1958). Confirmable and Influential Metaphysics. Mind 67 (267):344-365.
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  5.  96
    J. W. N. Watkins (1957). A Reply to Professor Flew's Comment. Analysis 18 (2):41 - 42.
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  6.  6
    Rudolf Carnap, M. Bunge, J. W. N. Watkins, Y. Bar-Hillel, K. R. Popper & J. Hintikka (1975). Inductive Logic and Inductive Intuition. Journal of Symbolic Logic 40 (3):449-450.
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  7.  50
    J. W. N. Watkins (1952). The Principle of Methodological Individualism. British Journal for the Philosophy of Science 3 (10):186-189.
  8.  14
    J. W. N. Watkins (1975). Metaphysics and the Advancement of Science. British Journal for the Philosophy of Science 26 (2):91-121.
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  9.  66
    J. W. N. Watkins (1960). When Are Statements Empirical? British Journal for the Philosophy of Science 10 (40):287-308.
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  10.  4
    H. B. Acton & J. W. N. Watkins (1963). Negative Utilitarianism. Aristotelian Society Supplementary Volume 37 (1):83-114.
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  11.  62
    J. W. N. Watkins (1953). Scientism and Society. Ethics 64 (1):56-59.
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  12.  38
    J. W. N. Watkins (1955). Methodological Individualism: A Reply. Philosophy of Science 22 (1):58-62.
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  13.  56
    J. W. N. Watkins (1971). Freedom and Predictability: An Amendment to MacKay. British Journal for the Philosophy of Science 22 (3):263-275.
  14.  25
    J. W. N. Watkins (1959). The Two Theses of Methodological Individualism. British Journal for the Philosophy of Science 9 (36):319-320.
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  15.  5
    J. W. N. Watkins (1987). Epistemology and Politics. In Joseph Agassi & I. C. Jarvie (eds.), Proceedings of the Aristotelian Society. Distributors for the U.S. And Canada, Kluwer Academic Publishers 151--167.
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  16.  37
    J. W. N. Watkins (1960). Confirmation Without Background Knowledge. British Journal for the Philosophy of Science 10 (40):318-320.
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  17.  50
    F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson (1958). New Books. [REVIEW] Mind 67 (268):560-576.
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  18.  19
    J. W. N. Watkins (1961). Professor Scheffler's Note. Philosophical Studies 12 (1-2):16 - 19.
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  19.  27
    J. W. N. Watkins (1955). Philosophy and Politics in Hobbes. Philosophical Quarterly 5 (19):125-146.
  20.  6
    J. W. N. Watkins (1957). Between Analytic and Empirical. Philosophy 32 (121):112 - 131.
    One of the most serious pre-occupations of post-medieval philosophy has been to distinguish those kinds of assertion which are either true or false from those which are neither true nor false. A solution to this problem would be of the highest importance. It would indicate in what areas rational inquiry has some hope of success and in what areas it is doomed to frustration. It would tell us, for example, whether it is worth trying to think about the possible mistakenness (...)
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  21. J. W. N. Watkins (1976). "Law, Legislation and Liberty", Vol. 1: "Rules and Order" by F. A. Hayek. [REVIEW] Philosophy of the Social Sciences 6 (4):369.
     
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  22.  15
    J. W. N. Watkins (1977). Moritz Schlick and the Mind-Body Problem. British Journal for the Philosophy of Science 28 (4):369-382.
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  23.  8
    J. W. N. Watkins (1957). Epistemology and Politics. Proceedings of the Aristotelian Society 58:79 - 102.
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  24.  23
    J. W. N. Watkins (1958). The Alleged Inadequacy of Methodological Individualism. Journal of Philosophy 55 (9):390-395.
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  25.  26
    J. W. N. Watkins (1995). The Roots of Critical Rationalism. International Studies in Philosophy 27 (4):151-152.
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  26.  11
    J. W. N. Watkins (1969). Comprehensively Critical Rationalism. Philosophy 44 (167):57 - 62.
    In his book The Retreat to Commitment Professor Bartley raised an important problem: can rationalism can rationalism be held in a rational way, that is, in a way that complies with its own requirements? Or is there bound to be something irrational in the rationalist's position? Briefly, Hartley's answer was that an element of irrationalism is involved in extant versions of rationalism; however, Bartley proposed a new version of rationalism that can, he claimed, be held in a way that is (...)
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  27.  19
    J. W. N. Watkins (1959). Third Reply to Mr Goldstein. British Journal for the Philosophy of Science 10 (39):242-244.
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  28.  24
    H. B. Acton & J. W. N. Watkins (1963). Symposium: Negative Utilitarianism. Aristotelian Society Supplementary Volume 37:83 - 114.
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  29.  2
    J. W. N. Watkins (1977). Review: Moritz Schlick and the Mind-Body Problem. [REVIEW] British Journal for the Philosophy of Science 28 (4):369 - 382.
  30.  3
    J. W. N. Watkins (1971). CCR: A Refutation. Philosophy 46 (175):56-.
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  31.  25
    J. W. N. Watkins (1961). The Political Philosophy of Hobbes: His Theory of Obligation. By Howard Warrender. (O.U.P. Pp. Ix + 346. Price 42s.). Philosophy 36 (137):238-.
  32.  14
    J. W. N. Watkins (1978). Minimal Presuppositions and Maximal Metaphysics. Mind 87 (346):195-209.
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  33.  5
    J. W. N. Watkins (1970). Imperfect Rationality. In Robert Borger (ed.), Explanation in the Behavioural Sciences. Cambridge University Press 147--237.
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  34.  8
    J. W. N. Watkins (1952). Political Tradition and Political Theory. Philosophical Quarterly 2 (9):323-337.
  35.  4
    J. W. N. Watkins (1957). Reviews. [REVIEW] British Journal for the Philosophy of Science 7 (28):373-377.
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  36.  7
    J. W. N. Watkins (1953). Reviews. [REVIEW] British Journal for the Philosophy of Science 4 (16):373-377.
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  37.  6
    J. W. N. Watkins (1959). Reviews. [REVIEW] British Journal for the Philosophy of Science 10 (39):373-377.
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  38.  17
    W. H. Walsh, James Griffin, J. W. N. Watkins, R. G. Swinburne, Bernard Mayo, J. A. Faris, C. H. Whiteley, P. F. Strawson, G. J. Warnock & Christopher Kirwan (1965). New Books. [REVIEW] Mind 74 (295):434-458.
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  39. J. W. N. Watkins (1982). A Basic Difficulty in the Mind-Brain Identity Hypothesis. In John C. Eccles (ed.), Mind and Brain. Paragon House
  40.  1
    J. W. N. Watkins (1958). V.—Epistemology and Politics. Proceedings of the Aristotelian Society 58 (1):79-102.
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  41.  5
    J. W. N. Watkins (1959). Mr. Stove's Blunders. Australasian Journal of Philosophy 37 (3):240 – 241.
  42.  2
    J. W. N. Watkins (1966). Beyond the Edge of Certainty: Essays in Contemporary Science and Philosophy. Edited by Robert G. Colodny. (Prentice-Hall Inc., 1965. Pp. 287. Price Not Shown.). [REVIEW] Philosophy 41 (158):359-.
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  43.  4
    J. W. N. Watkins (1960). Reply to Mr. Stove's Reply. Australasian Journal of Philosophy 38 (1):54 – 58.
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  44.  4
    J. W. N. Watkins (1960). Reply to Professor Körner. Mind 69 (275):406-407.
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  45.  8
    J. W. N. Watkins (1965). Mandelbaum's Critical Realism. [REVIEW] British Journal for the Philosophy of Science 16 (63):249-252.
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  46.  3
    J. W. N. Watkins (1972). Reviews. [REVIEW] British Journal for the Philosophy of Science 23 (1):373-377.
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  47.  3
    J. W. N. Watkins (1962). Reply to Professor Puccetti. British Journal for the Philosophy of Science 13 (49):53-54.
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  48.  6
    J. W. N. Watkins (1953). Walter Eucken, Philosopher-Economist. Ethics 63 (2):131-136.
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  49.  6
    J. W. N. Watkins (1952). Social Science. [REVIEW] British Journal for the Philosophy of Science 3 (11):261-265.
  50.  6
    J. W. N. Watkins (1958). A Rejoinder to Professor Hempel's Reply. Philosophy 33 (127):349 - 355.
    Object of this reply. A chap like myself, who struggles along with an amateur's box of logical tools, is bound to feel uneasy when his arguments are probed by the kind of logical precision-instruments which Professor Hempel manipulates so effortlessly. Yet after painstakingly working over his technical arguments, and after appealing for expert assistance on matters outside my competence,1 I have reached the surprising and agreeable conclusion that my argument stands intact and that Professor Hempel's criticisms reveal once more the (...)
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