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Johannes Weiss [9]Julian Weiss [7]John Weiss [6]J. Weiss [5]
János Weiss [4]Jonathan A. Weiss [3]Joseph Weiss [2]Joyce Jettinghoff Weiss [2]

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Profile: Joe Weiss (DePaul University)
  1. William W. Van Alstyne, Ann H. Franke, Martha A. Toll, Allan Kornberg, Margaret R. Bates, Jacqueline A. Reynolds, Edward A. Tiryakian, Jay M. Weiss, Sidney Davidson & Norman M. Bradburn (forthcoming). The University World Turned Upside Down: Does Confidentiality of Assessment by Peers Guarantee the Quality of Academic Appointment? Minerva.
  2. David J. Weiss & Jie Weiss (2014). Inferring Cognition From Action: Does Martyrdom Imply its Motive? Behavioral and Brain Sciences 37 (4):380.
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  3. J. Weiss (2014). The Force of Critique: Walter Benjamin's Concept of the Mimetic Redemption of Nature-History. Telos 2014 (166):42-55.
    "Because she is mute, fallen nature mourns [trauert]. Yet the converse of this statement leads still deeper into the essence of nature: her mournfulness [Traurigkeit] makes her mute." "Walter Benjamin, The Origin of German Trauerspiel"Adorno once wrote that “[p]hilosophy has perceived the chasm opened by the separation [of sign and image ] as the relation between intuition [Anschauung] and concept [Begriff] and repeatedly but vainly attempted to close it; indeed, philosophy is defined by that attempt.”1 Contrary to the common narrative (...)
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  4. Jie W. Weiss & David J. Weiss (2012). Irrational: At the Moment. Synthese 189 (S1):173-183.
    Traditional scientific views of rationality are couched in economic terms; choosing an option that does not maximize expectancy is irrational. The construct has been extended metaphorically so that the term “irrational” now describes any decision deemed foolish by the evaluator. For everyday decisions that do not involve money, a decision maker’s utilities are generally not known to an onlooker. Therefore, the pejorative label may be applied inappropriately because the evaluation is distorted by incorrect assessment of the decision maker’s goals. We (...)
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  5. Laura Ashe, Ivana Djordjevic & Judith Weiss (2011). Brief Notices. Speculum 86:821.
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  6. Jie W. Weiss, David J. Weiss & Ward Edwards (2010). A Descriptive Multi-Attribute Utility Model for Everyday Decisions. Theory and Decision 68 (1-2):101-114.
    We propose a descriptive version of the classical multi-attribute utility model; to that end, we add a new parameter, momentary salience, to the customary formulation. The addition of this parameter allows the theory to accommodate changes in the decision maker’s mood and circumstances, as the saliencies of anticipated consequences are driven by concerns of the moment. By allowing for the number of consequences given attention at the moment of decision to vary, the new model mutes the criticism that SEU models (...)
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  7. Julian Weiss (2010). Jill Ross, Figuring the Feminine: The Rhetoric of Female Embodiment in Medieval Hispanic Literature. Toronto; Buffalo, NY; and London: University of Toronto Press, 2008. Pp. Ix, 305. $75. [REVIEW] Speculum 85 (1):193-195.
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  8. Joseph Weiss (2009). Transforming Mimetic Play. Radical Philosophy Review 12 (1/2):273-287.
    At stake in Adorno’s aesthetics in general, and his analysis of musical development in particular, is the manner in which artworks resist the formal, subjective characteristics of the death drive’s play. In order to win back control, as it were, of a mastery that has hardened nature’s particularity, Adorno conceives of a transformed, critical mimesis. Ultimately the work of the contemporary Finish composer, Kaija Saariaho, is revealed as an exemplary instance of a transformed mimetic play which critiques the menacing elements (...)
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  9. Janos Weiss (2008). In Search of the Real Hegelian Aestetics. Estetika: The Central European Journal of Aestetics 45 (1):41-54.
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  10. Johannes Weiss (2008). Globalization as/or Americanization? Proceedings of the Xxii World Congress of Philosophy 38:83-93.
    1. In this paper have done what Niklas Luhmann always recommended us to do: I have drawn a distinction – or to be more precise, I have some distinctions. I have done so because I think, and you all know, that in the ongoing debates on so-called “globalization” there is not enough of distinction, and no distinction at all very often. And that is particularly unsatisfactory if the critique, or even the rejection, of globalization is at stake. 2. The first (...)
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  11. Johannes Weiss (2008). Humankind as Such or An End of Culture. Proceedings of the Xxii World Congress of Philosophy 36:183-199.
    What is termed today globalisation or, in French, mondialisation, and viewed very sceptically, in many cases also sharply criticized and even rejected, has neither descended over humanity like a natural catastrophe nor is it the unintentional evil of irreproachable good intentions. It is, rather, at its core at any rate, exactly what the so-called „project of modernity“ wanted and aimed at from the very beginning, and what has been worked out, propagated and put into practice particularly in the area of (...)
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  12. János Weiss (2006). Die Konstitution des Staates: Zu Einer Staatstheoretischen Reformulierung der Kritischen Theorie. Lang.
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  13. Julian Weiss (2006). What Every Noblewoman Needs to Know: Cultural Literacy in Late-Medieval Spain. Speculum 81 (4):1118-1149.
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  14. N. J. Crigger, L. Holcomb & J. Weiss (2001). Fundamentalism, Multiculturalism and Problems of Conducting Research with Populations in Developing Nations. Nursing Ethics 8 (5):459-468.
    A growing number of nurse researchers travel globally to conduct research in poor and underserved populations in developing nations. These researchers, while well versed in research ethics, often find it difficult to apply traditional ethical standards to populations in developing countries. The problem of applying ethical standards across cultures is explained by a long-standing debate about the nature of ethical principles. Fundamentalism is the philosophical stance that ethical principles are universal, while the anthropologically-based ‘multicultural’ model claims the philosophical position that (...)
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  15. J. Weiss (2001). Richard Rorty, Die Schonheit, die Erhabenheit und die Gemeinschaft der Philosophen, mit einem Kommentar von Albrecht Wellmer. Philosophisches Jahrbuch 108 (2):377-377.
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  16. Jonathan Weiss (2001). Illusions of Sense in the Tractatus: Wittgenstein and Imaginative Understanding. Philosophical Investigations 24 (3):228–245.
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  17. Jerry Weinberger & J. Weiss (1997). Psychoanalytic and Cognitive Conceptions of the Unconscious. In Dan J. Stein (ed.), Cognitive Science and the Unconscious. American Psychiatric Press.
     
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  18. Max Weber, Klaus Lichtblau & Johannes Weiss (1993). Die Protestantische Ethik Und der "Geist" des Kapitalismus Textausgabe Auf der Grundlage der Ersten Fassung von 1904/05 Mit Einem Verzeichnis der Wichtigsten Zusätze Und Veränderungen Aus der Zweiten Fassung von 1920. [REVIEW]
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  19. Jennifer Weiss, Kim Gilbert, Peter Giordano & Stephen F. Davis (1993). Academic Dishonesty, Type A Behavior, and Classroom Orientation. Bulletin of the Psychonomic Society 31 (2):101-102.
  20. Julian Weiss (1991). Fernán Pérez de Guzmán: Poet in Exile. Speculum 66 (1):96-108.
    We look on Fernán Pérez de Guzmán as an exile not only because he lived out the last thirty years of his life in the relative seclusion of his estate in Batres; he is an exile, too, because as a poet he has long been banished from critical acclaim. For an enthusiastic view, one has to go back to the 1860s and the eulogy of the literary historian José Amador de los Ríos, according to whom Fernán Pérez's graceful didacticism deserved (...)
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  21. Julian Weiss (1989). Ramón Lorenzo, ed., Crónica troiana.(Colección Documentos Históricos.) Coruña: Fundación Pedro Barrié de la Maza, Conde de Fenosa, 1985. Paper. Pp. 754. [REVIEW] Speculum 64 (2):463-465.
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  22. Jussemar Weiss (1986). Trabalho E ideologia: A noção de trabalho aristotélica eo discurso ideológico em atenas no século V. História 3:76.
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  23. Jay M. Weiss (1985). Conditioned Immune Responses: How Are They Mediated and How Are They Related to Other Classically Conditioned Responses? Behavioral and Brain Sciences 8 (3):412.
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  24. Jean-Pierre Weiss (1984). Honorat héros antique et saint chrétien. Augustinianum 24 (1/2):265-280.
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  25. James Michael Weiss (1981). The Technique of Faint Praise: Johann Sturm's" Life of Beatus Rhenanus". Bibliothèque d'Humanisme Et Renaissance 43 (2):289-302.
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  26. Robert Frank Weiss, Joyce Jettinghoff Weiss, V. L. Wenninger & Susan Siclari Balling (1981). Sex Differences in Social Influence: Social Learning. Bulletin of the Psychonomic Society 18 (5):233-236.
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  27. Milton H. Snoeyenbos, Jonathan A. Weiss & Jasper Hopkins (1977). Book Reviews. [REVIEW] Journal of Value Inquiry 11 (1):65-78.
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  28. Robert Frank Weiss, Joyce Jettinghoff Weiss, Michele K. Steigleder & Robert E. Cramer (1977). Communication Structure and the Locus of the Reinforcing Function of Speaking in Reply. Bulletin of the Psychonomic Society 9 (4):259-261.
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  29. John Weiss (1968). Adam Smith and the Philosophy of Anti-History. In William John Bosenbrook & Hayden V. White (eds.), The Uses of History. Detroit, Wayne State University Press. 31.
     
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  30. Robert L. Steiner & Joseph Weiss (1951). Veblen Revised in the Light of Counter-Snobbery. Journal of Aesthetics and Art Criticism 9 (3):263-268.
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  31. Friedrich Schiller & John Weiss (1845). The Aesthetic Letters, Essays, and the Philosophical Letters of Schiller: Tr. C. C. Little and J. Brown.
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  32. Friedrich Schiller & John Weiss (1845). The Philosophical and Aesthetic Letters and Essays. Chapman.
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