Search results for 'J. Whitwell Gregory' (try it on Scholar)

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  1.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  2.  33
    Michal J. Carrington, Benjamin A. Neville & Gregory J. Whitwell (2010). Why Ethical Consumers Don't Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. [REVIEW] Journal of Business Ethics 97 (1):139 - 158.
    Despite their ethical intentions, ethically minded consumers rarely purchase ethical products (Auger and Devinney: 2007, Journal of Business Ethics 76, 361-383). This intentions-behaviour gap is important to researchers and industry, yet poorly understood (Belk et al.: 2005, Consumption, Markets and Culture 8(3), 275-289). In order to push the understanding of ethical consumption forward, we draw on what is known about the intention— behaviour gap from the social psychology and consumer behaviour literatures and apply these insights to ethical consumerism. We bring (...)
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  3.  11
    Benjamin A. Neville, Simon J. Bell & Gregory J. Whitwell (2011). Stakeholder Salience Revisited: Refining, Redefining, and Refueling an Underdeveloped Conceptual Tool. [REVIEW] Journal of Business Ethics 102 (3):357-378.
    This article revisits and further develops Mitchell et al.’s (Acad Manag Rev 22(4):853–886, 1997 ) theory of stakeholder identification and salience. Stakeholder salience holds considerable unrealized potential for understanding how organizations may best manage multiple stakeholder relationships. While the salience framework has been cited numerous times, attempts to develop it further have been relatively limited. We begin by reviewing the key contributions of other researchers. We then identify and seek to resolve three residual weaknesses in Mitchell et al.’s ( 1997 (...)
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  4. Michal J. Carrington, Benjamin A. Neville & Gregory J. Whitwell (2010). Why Ethical Consumers Don’T Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. Journal of Business Ethics 97 (1):139-158.
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  5.  43
    J. Carrington Michal, A. Neville Benjamin & J. Whitwell Gregory (forthcoming). Why Ethical Consumers Don't Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. Journal of Business Ethics.
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  6.  42
    J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris (2001). Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267. Journal of Philosophical Logic 30 (619).
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  7. J. C. Gregory (1924). GREIG, J. Y. T. -The Psychology of Laughter and Comedy. [REVIEW] Mind 33:97.
     
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  8.  3
    Timothy E. Gregory (2003). Robert Ousterhout, Master Builders of Byzantium. Princeton, N.J.: Princeton University Press, 1999. Pp. Viii, 320; 209 Black-and-White Figures. $65. [REVIEW] Speculum 78 (3):971-973.
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  9. Frederick Gregory (1987). Goethe and the Sciences: A Reappraisal by Frederick Amrine; Francis J. Zucker; Harvey Wheeler. [REVIEW] Isis: A Journal of the History of Science 78:638-639.
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  10. Frederick Gregory (1987). The Other Mind of Europe: Goethe as a Scientist by J. P. S. Uberoi. [REVIEW] Isis: A Journal of the History of Science 78:132-132.
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  11. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James (...)
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  12. J. A. Nunn & L. J. Gregory (2005). Ffytche, DH (2002). Neural Codes Forconsciousvision. Trends inCognitiveScience, 6, 493–495. Ffytche, DH, Guy, CN, & Zeki, S.(1995). The Parallel Visual Motion Inputs Into Areas V1 and V5 of Human Cerebral Cortex. Brain, 118, 1375–1394. Ffytche, DH, Howard, RJ, Brammer, MJ, David, A., Woodruff, P., & Williams, S.(1998). The Anatomy of Conscious Vision: An fMRI Study of Visual Halluci. [REVIEW] In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press 57--144.
     
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  13.  6
    J. C. Gregory (1942). On A. A. Luce's Berkeley's Existence in the Mind. Mind 51:198.
  14.  1
    Joe Gray, Susan Chopping, Julia Nunn, David Parslow, Lloyd Gregory, Steve Williams, Michael J. Brammer & Simon Baron-Cohen (2002). Implications of Synaesthesia for Functionalism: Theory and Experiments. Journal of Consciousness Studies 9 (12):5-31.
    Functionalism offers an account of the relations that hold between behavioural functions, information and neural processing, and conscious experience from which one can draw two inferences: for any discriminable difference between qualia there must be an equivalent discriminable difference in function; and for any discriminable functional difference within a behavioural domain associated with qualia, there must be a discriminable difference between qualia. The phenomenon of coloured hearing synaesthesia appears to contradict the second of these inferences. We report data showing that (...)
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  15.  92
    J. Gregory (2014). The Culture of Liberalism and the Virtue of 'Balance'. European Journal of Political Theory 13 (1):78-94.
    This article argues for a virtue-based account of the value and legitimacy of liberalism in increasingly multicultural societies. In contrast to the recent trend to seek consensus and stability through an overlapping ‘political’ consensus, this article argues for a more ‘comprehensive’ view of the attraction of liberalism in a culturally diverse world. This attraction resides in a particular view of the properly constituted ‘self’, able to appreciate and navigate a range of competing ethical demands, coming from a wide range of (...)
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  16. John Gregory & Laurence B. Mccullough (1998). John Gregory's Writings on Medical Ethics and Philosophy of Medicine.
     
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  17.  17
    S. J. Kalscheur & A. Gregory (2009). Conscience and Citizenship. Journal of Catholic Social Thought 6 (2):319-336.
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  18.  1
    Bernard Gredley & J. Gregory (1993). Euripides and the Instruction of the Athenians. Journal of Hellenic Studies 113:190.
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  19.  19
    Joseph C. D'Oronzio, Dorothea Dunn & John J. Gregory (1991). A Survey of New Jersey Hospital Ethics Committees. HEC Forum 3 (5):255-268.
  20.  6
    L. Burd, J. M. Gregory & J. Kerbeshian (1998). The Brain-Mind Quiddity: Ethical Issues in the Use of Human Brain Tissue for Therapeutic and Scientific Purposes. Journal of Medical Ethics 24 (2):118-122.
    The use of human brain tissue in neuroscience research is increasing. Recent developments include transplanting neural tissue, growing or maintaining neural tissue in laboratories and using surgically removed tissue for experimentation. Also, it is likely that in the future there will be attempts at partial or complete brain transplants. A discussion of the ethical issues of using human brain tissue for research and brain transplantation has been organized around nine broadly defined topic areas. Criteria for human brain tissue transplantation and (...)
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  21.  5
    J. W. Gregory (1931). International Migrations. Vol. II. Interpretations. The Eugenics Review 23 (3):256.
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  22.  3
    Colin J. Pilbeam, Sudarshan B. Mathema, Peter J. Gregory & Padma B. Shakya (2005). Soil Fertility Management in the Mid-Hills of Nepal: Practices and Perceptions. [REVIEW] Agriculture and Human Values 22 (2):243-258.
    Sustaining soil fertility is essential to the prosperity of many households in the mid-hills of Nepal, but there are concerns that the breakdown of the traditional linkages between forest, livestock, and cropping systems is adversely affecting fertility. This study used triangulated data from surveys of households, discussion groups, and key informants in 16 wards in eastern and western Nepal to determine the existing practices for soil fertility management, the extent of such practices, and the perception of the direction of changes (...)
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  23.  23
    J. Gregory (2010). The Political Philosophy of Walzer's Social Criticism. Philosophy and Social Criticism 36 (9):1093-1111.
    This article calls for a critical re-evaluation of Walzer’s theory of justice. It argues that there is a deep tension between Walzer’s social criticism and his complex equality. Social criticism is based on the normative value of a connected and ‘whole’ self, and complex equality is based upon a value pluralism that threatens to fragment this sense of wholeness. Walzer therefore commissions a tacit premise, borrowing from the same ‘political philosophy’ that he explicitly repudiates, and which social criticism is intended (...)
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  24.  4
    J. W. Gregory (1930). Emigration From the British Isles. The Eugenics Review 22 (1):63.
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  25.  15
    Heather J. Gregory (1981). A Further Note on the Greek Manuscripts of Palla Strozzi. Journal of the Warburg and Courtauld Institutes 44:183-185.
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  26.  11
    Cynthia J. Stolman, John J. Gregory & Dorothea Dunn (1991). Do Not Resuscitate Policies of New Jersey Hospitals. HEC Forum 3 (2):77-85.
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  27. J. C. Gregory (1925). The Nature of Laughter. Philosophical Review 34 (6):633-634.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  28.  1
    Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin (2011). Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills. Medical Humanities 37 (1):18-22.
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  29.  2
    J. C. Gregory (1930). From Magic to Science. Philosophy 5 (19):379-.
    The tomb of the ancient Pharaoh, Tut-ankh-Amen, was opened some years ago. Lord Carnarvon, who financed the investigations, died shortly after the opening. Lord Westbury fell to his death from the high window of a London flat on February 21, 1930. His son, the Hon. Richard Bethell, had been found dead in his room the previous November. He was secretary to Mr. Howard Carter, one discoverer of Tut-ankh-Amen’s tomb. Many persons who had been connected with the excavations had died previously—M. (...)
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  30. Ludmilla Ignatiev Callaham, James S. Gregory, D. W. Shave, Ernest J. Simmons, Bernhard J. Stern & Samuel Smith (1947). Russian-English Technical and Chemical Dictionary. Science and Society 11 (3):291-295.
     
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  31. Max J. Gregory (1939). Abortion Laws. The Eugenics Review 31 (2):147.
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  32. A. Gregory & J. Woolfson (1995). Aspects of Collecting in Renaissance Padua+ a Study of Early 16th-Century Classical Scholarship and Antiquarianism-a Bust of Socrates for Leonicotomeo, Niccolo. Journal of the Warburg and Courtauld Institutes 58:252-265.
     
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  33. J. C. Gregory (1906). Church and World. Hibbert Journal 5:428.
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  34. J. W. Gregory (1921). Contributions des divers nations à la géologie. Scientia 15 (30):1.
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  35. J. C. Gregory (1935). Combustion From Heracleitos to Lavoisier. Philosophy 10 (40):503-504.
     
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  36. J. W. Gregory (1916). Fiords and Earth movements. Scientia 10 (20):253.
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  37. J. W. Gregory (1916). Fjords et mouvements terrestres. Scientia 10 (20):131.
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  38. J. Geoffrey Gregory (1988). Knowledge Utilization in Hazard Mitigation Planning. Knowledge in Society 1 (4):28-39.
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  39. J. W. Gregory (1921). La conservation des réserves de houille. Scientia 15 (29):45.
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  40. J. W. Gregory (1912). Les classifications structurelle et pétrographique des types des côtes. Scientia 6 (11):41.
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  41. J. W. Gregory (1915). Le prétendu desséchement progressif de la Terre. Scientia 9 (17):202.
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  42. J. W. Gregory (1926). L'influence relative de l'érosion et des mouvements du sol sur le modelage de sa surface. Scientia 20 (40):71.
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  43. J. C. Gregory (1924). New Books. [REVIEW] Mind 33 (129):97-99.
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  44. J. W. Gregory (1921). National contributions to Geology. Scientia 15 (30):1.
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  45. J. W. Gregory (1931). Plages surélevées et variations du niveau de la mer. Scientia 25 (49):du Supplém. 41.
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  46. J. W. Gregory (1931). Raised Beaches and Variations of Sea-Level. Scientia 25 (49):95.
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  47. J. Gregory (1993). Sex, Class and Crime. In Stevi Jackson (ed.), Women's Studies: Essential Readings. New York University Press
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  48. J. W. Gregory (1921). The conservation of coal resources. Scientia 15 (29):185.
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  49. J. W. Gregory (1926). The relative influence of denudation and earth-movements in moulding the surface of the earth. Scientia 20 (40):217.
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  50. J. W. Gregory (1915). The reported progressive desiccation of the Earth. Scientia 9 (17):328.
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