Search results for 'J. Whitwell Gregory' (try it on Scholar)

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  1. F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.score: 2400.0
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  2. Benjamin A. Neville, Simon J. Bell & Gregory J. Whitwell (2011). Stakeholder Salience Revisited: Refining, Redefining, and Refueling an Underdeveloped Conceptual Tool. [REVIEW] Journal of Business Ethics 102 (3):357-378.score: 900.0
    This article revisits and further develops Mitchell et al.’s (Acad Manag Rev 22(4):853–886, 1997 ) theory of stakeholder identification and salience. Stakeholder salience holds considerable unrealized potential for understanding how organizations may best manage multiple stakeholder relationships. While the salience framework has been cited numerous times, attempts to develop it further have been relatively limited. We begin by reviewing the key contributions of other researchers. We then identify and seek to resolve three residual weaknesses in Mitchell et al.’s ( 1997 (...)
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  3. J. Carrington Michal, A. Neville Benjamin & J. Whitwell Gregory (forthcoming). Why Ethical Consumers Don't Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. Journal of Business Ethics.score: 870.0
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  4. Michal J. Carrington, Benjamin A. Neville & Gregory J. Whitwell (2010). Why Ethical Consumers Don't Walk Their Talk: Towards a Framework for Understanding the Gap Between the Ethical Purchase Intentions and Actual Buying Behaviour of Ethically Minded Consumers. [REVIEW] Journal of Business Ethics 97 (1):139 - 158.score: 870.0
    Despite their ethical intentions, ethically minded consumers rarely purchase ethical products (Auger and Devinney: 2007, Journal of Business Ethics 76, 361-383). This intentions-behaviour gap is important to researchers and industry, yet poorly understood (Belk et al.: 2005, Consumption, Markets and Culture 8(3), 275-289). In order to push the understanding of ethical consumption forward, we draw on what is known about the intention— behaviour gap from the social psychology and consumer behaviour literatures and apply these insights to ethical consumerism. We bring (...)
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  5. J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris (2001). Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267. Journal of Philosophical Logic 30 (619).score: 540.0
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  6. Timothy E. Gregory (2003). Robert Ousterhout, Master Builders of Byzantium. Princeton, N.J.: Princeton University Press, 1999. Pp. Viii, 320; 209 Black-and-White Figures. $65. [REVIEW] Speculum 78 (3):971-973.score: 360.0
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  7. J. A. Nunn & L. J. Gregory (2005). Ffytche, DH (2002). Neural Codes Forconsciousvision. Trends inCognitiveScience, 6, 493–495. Ffytche, DH, Guy, CN, & Zeki, S.(1995). The Parallel Visual Motion Inputs Into Areas V1 and V5 of Human Cerebral Cortex. Brain, 118, 1375–1394. Ffytche, DH, Howard, RJ, Brammer, MJ, David, A., Woodruff, P., & Williams, S.(1998). The Anatomy of Conscious Vision: An fMRI Study of Visual Halluci. [REVIEW] In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press. 57--144.score: 280.0
     
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  8. J. Gregory (2010). The Political Philosophy of Walzer's Social Criticism. Philosophy and Social Criticism 36 (9):1093-1111.score: 240.0
    This article calls for a critical re-evaluation of Walzer’s theory of justice. It argues that there is a deep tension between Walzer’s social criticism and his complex equality. Social criticism is based on the normative value of a connected and ‘whole’ self, and complex equality is based upon a value pluralism that threatens to fragment this sense of wholeness. Walzer therefore commissions a tacit premise, borrowing from the same ‘political philosophy’ that he explicitly repudiates, and which social criticism is intended (...)
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  9. Heather J. Gregory (1981). A Further Note on the Greek Manuscripts of Palla Strozzi. Journal of the Warburg and Courtauld Institutes 44:183-185.score: 240.0
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  10. Joseph C. D'Oronzio, Dorothea Dunn & John J. Gregory (1991). A Survey of New Jersey Hospital Ethics Committees. HEC Forum 3 (5):255-268.score: 240.0
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  11. T. Ryan Gregory & Cameron A. J. Ellis (2009). Conceptions of Evolution Among Science Graduate Students. BioScience 59 (9):792-799.score: 240.0
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  12. L. Burd, J. M. Gregory & J. Kerbeshian (1998). The Brain-Mind Quiddity: Ethical Issues in the Use of Human Brain Tissue for Therapeutic and Scientific Purposes. Journal of Medical Ethics 24 (2):118-122.score: 240.0
    The use of human brain tissue in neuroscience research is increasing. Recent developments include transplanting neural tissue, growing or maintaining neural tissue in laboratories and using surgically removed tissue for experimentation. Also, it is likely that in the future there will be attempts at partial or complete brain transplants. A discussion of the ethical issues of using human brain tissue for research and brain transplantation has been organized around nine broadly defined topic areas. Criteria for human brain tissue transplantation and (...)
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  13. Cynthia J. Stolman, John J. Gregory & Dorothea Dunn (1991). Do Not Resuscitate Policies of New Jersey Hospitals. HEC Forum 3 (2):77-85.score: 240.0
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  14. J. W. Gregory (1930). Emigration From the British Isles. The Eugenics Review 22 (1):63.score: 240.0
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  15. J. C. Gregory (1930). From Magic to Science. Philosophy 5 (19):379-.score: 240.0
    The tomb of the ancient Pharaoh, Tut-ankh-Amen, was opened some years ago. Lord Carnarvon, who financed the investigations, died shortly after the opening. Lord Westbury fell to his death from the high window of a London flat on February 21, 1930. His son, the Hon. Richard Bethell, had been found dead in his room the previous November. He was secretary to Mr. Howard Carter, one discoverer of Tut-ankh-Amen’s tomb. Many persons who had been connected with the excavations had died previously—M. (...)
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  16. Stanley V. Gregory, Frederick J. Swanson, W. Arthur McKee & Kenneth W. Cummins (1991). An Ecosystem Perspective of Riparian Zones. BioScience 41 (8):540-551.score: 240.0
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  17. Bernard Gredley & J. Gregory (1993). Euripides and the Instruction of the Athenians. Journal of Hellenic Studies 113:190.score: 240.0
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  18. Rachel R. Hammer, Johanna D. Rian, Jeremy K. Gregory, J. Michael Bostwick, Candace Barrett Birk, Louise Chalfant, Paul D. Scanlon & Daniel K. Hall-Flavin (2011). Telling the Patient's Story: Using Theatre Training to Improve Case Presentation Skills. Medical Humanities 37 (1):18-22.score: 240.0
    A medical student's ability to present a case history is a critical skill that is difficult to teach. Case histories presented without theatrical engagement may fail to catch the attention of their intended recipients. More engaging presentations incorporate ‘stage presence’, eye contact, vocal inflection, interesting detail and succinct, well organised performances. They convey stories effectively without wasting time. To address the didactic challenge for instructing future doctors in how to ‘act’, the Mayo Medical School and The Mayo Clinic Center for (...)
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  19. S. J. Kalscheur & A. Gregory (2009). Conscience and Citizenship. Journal of Catholic Social Thought 6 (2):319-336.score: 240.0
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  20. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.score: 240.0
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James (...)
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  21. Joe Gray, Susan Chopping, Julia Nunn, David Parslow, Lloyd Gregory, Steve Williams, Michael J. Brammer & Simon Baron-Cohen (2002). Implications of Synaesthesia for Functionalism: Theory and Experiments. Journal of Consciousness Studies 9 (12):5-31.score: 240.0
    Functionalism offers an account of the relations that hold between behavioural functions, information and neural processing, and conscious experience from which one can draw two inferences: for any discriminable difference between qualia there must be an equivalent discriminable difference in function; and for any discriminable functional difference within a behavioural domain associated with qualia, there must be a discriminable difference between qualia. The phenomenon of coloured hearing synaesthesia appears to contradict the second of these inferences. We report data showing that (...)
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  22. Max J. Gregory (1939). Abortion Laws. The Eugenics Review 31 (2):147.score: 240.0
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  23. A. Gregory & J. Woolfson (1995). Aspects of Collecting in Renaissance Padua+ a Study of Early 16th-Century Classical Scholarship and Antiquarianism-a Bust of Socrates for Leonicotomeo, Niccolo. Journal of the Warburg and Courtauld Institutes 58:252-265.score: 240.0
     
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  24. J. W. Gregory (1931). International Migrations. Vol. II. Interpretations. The Eugenics Review 23 (3):256.score: 240.0
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  25. J. Geoffrey Gregory (1988). Knowledge Utilization in Hazard Mitigation Planning. Knowledge in Society 1 (4):28-39.score: 240.0
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  26. J. C. Gregory (1924). New Books. [REVIEW] Mind 33 (129):97-99.score: 240.0
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  27. J. Gregory (1993). Sex, Class and Crime. In Stevi Jackson (ed.), Women's Studies: Essential Readings. New York University Press.score: 240.0
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  28. C. Martindale, R. L. Gregory, B. Mangan, B. J. Baars, J. Kindy, P. Mitter, J. Lanier & R. Wallen (1999). Commentary on Ramachandran and Hirstein. Journal of Consciousness Studies 6 (6-7):52-75.score: 240.0
     
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  29. Colin J. Pilbeam, Sudarshan B. Mathema, Peter J. Gregory & Padma B. Shakya (2005). Soil Fertility Management in the Mid-Hills of Nepal: Practices and Perceptions. [REVIEW] Agriculture and Human Values 22 (2):243-258.score: 240.0
    Sustaining soil fertility is essential to the prosperity of many households in the mid-hills of Nepal, but there are concerns that the breakdown of the traditional linkages between forest, livestock, and cropping systems is adversely affecting fertility. This study used triangulated data from surveys of households, discussion groups, and key informants in 16 wards in eastern and western Nepal to determine the existing practices for soil fertility management, the extent of such practices, and the perception of the direction of changes (...)
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  30. Frederick J. Swanson, Sherri L. Johnson, Stanley V. Gregory & Steven A. Acker (1998). Flood Disturbance in a Forested Mountain Landscape. BioScience 48 (9):681-689.score: 240.0
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  31. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 174.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond (...)
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  32. T. M. Lowry (1935). Combustion From Heracleitos to Lavoisier. By J. C. Gregory B. SC., F.I.C. (London: Edward Arnold & Co. 1934. Pp. Vii + 231. Price 10s. 6d.). [REVIEW] Philosophy 10 (40):503-.score: 140.0
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  33. Paul M. Gurney & M. Humphreys (2006). Ziad Swaidan, Scott J. Vitell, Gregory M. Rose and Faye W. Gilbert. Journal of Business Ethics 64:421-422.score: 140.0
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  34. Gregory M. Mikkelson (2004). Review of Gregory J. Cooper, The Science of the Struggle for Existence: On the Foundations of Ecology. [REVIEW] Notre Dame Philosophical Reviews 2004 (7).score: 126.0
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  35. Robin Mitchell-Boyask (2007). Gregory (J.) (Ed.) A Companion to Greek Tragedy. (Blackwell Companions to the Ancient World.) Pp. Xviii + 552, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Cased, £85. ISBN: 978-1-4051-0770-. [REVIEW] The Classical Review 57 (01):14-.score: 120.0
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  36. Stacey L. Edgar (2000). Gregory J. E. Rawlins, Slaves of the Machine: The Quickening of Computer Technology. [REVIEW] Minds and Machines 10 (3):444-448.score: 120.0
  37. Vergilius Ferm (1937). Book Review:Towards the Christian Revolution. B. B. Y. Scott, Gregory Vlastos; The Christian View of Man. J. Gresham Machen. [REVIEW] Ethics 47 (4):504-.score: 120.0
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  38. Brian Harvey (1999). Gregory J. E. Rawlins, Moths to the Flame: The Seductions of Computer Technology. [REVIEW] Minds and Machines 9 (2):267-270.score: 120.0
  39. P. G. Walsh (1990). G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW] The Classical Review 40 (01):163-164.score: 120.0
  40. John R. Anderson, Deb K. Roy, Alex P. Pentland, Vincent Awmm Aleven, Kenneth R. Koedinger, Yafen Lo, Ashley Sides, Joseph Rozelle, Daniel Osherson & Bruno Laeng (2002). Regular Articles Perceiving Temporal Regularity in Music* 1 Edward W. Large, Caroline Palmer Memory for Goals: An Activation-Based Model* 39 Erik M. Altmann, J. Gregory Trafton. [REVIEW] Cognitive Science 26 (837):839.score: 120.0
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  41. Peter Biller (2003). Mark Gregory Pegg, The Corruption of Angels: The Great Inquisition of 1245–1246. Princeton, N.J., and Oxford: Princeton University Press, 2001. Pp. X, 238; 1 Map. $35. [REVIEW] Speculum 78 (4):1366-1370.score: 120.0
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  42. Stratford Caldecott (2005). The Battle for Middle-Earth: Tolkien's Divine Design in The Lord of the Rings, by Fleming Rutledge; The Lord of the Rings and Philosophy: One Book to Rule Them All, Ed. Gregory Bassham and Eric Bronson; Tolkien and the Invention of Myth: A Reader, Ed. Jane Chance; Interrupted Music: The Making of Tolkien's Mythology, by Verlyn Flieger; Smith of Wootton Major, by J. R. R. Tolkien. [REVIEW] The Chesterton Review 31 (3/4):250-254.score: 120.0
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  43. Peter Gacs (1989). Review: Gregory J. Chaitin, Algorithmic Information Theory. [REVIEW] Journal of Symbolic Logic 54 (2):624-627.score: 120.0
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  44. Nicholas King (2012). New Studies in the Synoptic Problem. Edited by P. Foster , A. Gregory , J. S. Kloppenborg , J. Verheyden . Pp. Xxv, 961, Peeters, Leuven, 2011, $113.09. Q or Not Q? The So-Called Triple, Double and Single Traditions in the Synoptic Gospels. By Bartosz Adamczewski. Pp. 554, Bern, Peter Lang, 2010, $127.95. [REVIEW] Heythrop Journal 53 (2):328-330.score: 120.0
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  45. Dionysios Stathakopoulos (2006). (T.E.) Gregory A History of Byzantium. (Blackwell History of the Ancient World). Oxford: Blackwell, 2005. Pp. Xiv + 382, Illus. £15.99 (Pbk), 0631235132; £55 (Hbk), 0631235124.(J.) Harris Ed. Palgrave Advances in Byzantine History. (Palgrave Advances). Houndmills and New York: Palgrave Macmillan, 2005. Pp. Xiii + 252. £16.99 (Pbk), 1403915032; £55 (Hbk), 1403915024. [REVIEW] Journal of Hellenic Studies 126:217-.score: 120.0
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  46. Karl Svozil (1998). The Limits of Mathematics by Gregory J. Chaitin. Complexity 3 (6):63-63.score: 120.0
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  47. Peter Burian (2007). Literature (I.C.) Storey and (A.) Allan A Guide to Ancient Greek Drama. Oxford: Blackwell, 2005. Pp. Xvi + 311, Illus. £55, 9781405102148 (Hbk); £16.99, 9781405102155 (Pbk). (J.) Gregory Ed. A Companion to Greek Tragedy. Oxford: Blackwell, 2005. Pp. Xviii + 552. £95. 9781405107709. [REVIEW] Journal of Hellenic Studies 127:163-.score: 120.0
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  48. Martin Laird (2007). Passion and Paradise: Human and Divine Emotion in the Thought of Gregory of Nyssa – J. Warren Smith. Modern Theology 23 (1):154-157.score: 120.0
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  49. Greg O'Keefe (2002). Gregory J. Chaitin, the Unknowable, Springer-Verlag, Singapore 1999. Studia Logica 70 (2):299-302.score: 120.0
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  50. Katie Terezakis (2006). Review of J.G. Herder, Gregory Moore (Ed., Trans.), Selected Writings on Aesthetics. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).score: 120.0
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