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  1. Jojo Salgado & Jaan Valsiner (2010). Dialogism and the Eternal Movement Within Communication. In Colin B. Grant (ed.), Beyond Universal Pragmatics: Studies in the Philosophy of Communication. Peter Lang.
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  2. Zach Beckstead, Kenneth R. Cabell & Jaan Valsiner (2009). Generalizing Through Conditional Analysis: Systemic Causality in the World of Eternal Becoming. Humana.Mente 11:65-80.
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  3. Jaan Valsiner (2009). Между фикцией и реальностью. Sign Systems Studies 37 (1-2):112-113.
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  4. Jaan Valsiner (2009). Between Fiction and Reality. Sign Systems Studies 37 (1-2):99-112.
    The contrast between real and fictional characters in our thinking needs further elaboration. In this commentary on Eco’s look at the ontology of the semiotic object, I suggest that human semiotic construction entails constant modulation of the relationship between the states of the real and fictional characters in irreversible time. Literary characters are examples of crystallized fictions which function as semiotic anchors in the fluid construction — by the readers — of their understandings of the world. Literary characters are thus (...)
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  5. Jaan Valsiner (2009). Valjamõeldise ja reaalsuse vahel. Sign Systems Studies 37 (1-2):113-113.
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  6. Jaan Valsiner (2008). Ornamented Worlds and Textures of Feeling: The Power of Abundance. Outlines. Critical Practice Studies 10 (1):67-78.
    Human development takes place in an ornamented – redundantly patterned and highly repetitive – world. The emergence of knowledge takes the form of episodic unpredictable synthetic events at the intersection of the fields of internal and external cultural meaning systems – through the mutually linked processes of constructive internalization and externalization. Patterns of decorations – ornaments – are relevant as redundant “inputs” into the internalization/externalization processes. Ornaments can be viewed not merely as "aesthetic accessories" to human activity contexts but as (...)
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  7. Jaan Valsiner (2007). Семиотическая саморегуляция. Sign Systems Studies 35 (1-2):135-135.
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  8. Jaan Valsiner (2007). Semiotic Autoregulation. Sign Systems Studies 35 (1-2):119-134.
    For all human sciences, understanding of how the mind works requires a new theory that starts from the assumption of potential infinite variability of human symbolic forms. These forms are socially constructed by the person who moves through an endless variety of unique encounters with the world. A theory of symbolic forms needs to capture the essence of hyperdynamic, irreversible nature of the stream of consciousness and activity. The human mind is regulated through a dynamic hierarchy of semiotic mechanisms of (...)
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  9. Jaan Valsiner (2007). Semiootiline eneseregulatsioon. Sign Systems Studies 35 (1-2):135-136.
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  10. Jaan Valsiner (2006). Семиотическое образование одиночества. Sign Systems Studies 34 (1):34-35.
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  11. Jaan Valsiner (2006). Üksilduse semiootiline kujunemine. Sign Systems Studies 34 (1):35-35.
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  12. Jaan Valsiner (2006). The Semiotic Construction of Solitude. Sign Systems Studies 34 (1):9-34.
    Human beings create their private worlds of feelings and thoughts through immersion in the semiosphere created through situated activity contexts. Processes of internalization/externalization are at the center of development of human beings through the whole of their life courses. We consider the contexts of schooling as organized through Semiotic Demand Settings (SDS) for development of intrinsic motivation of the students. Intrinsic motivation is a process mechanism that operates as internalized and hyper-generalized feeling at the most central layer of internalization. It (...)
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  13. Jaan Valsiner (2005). Les risques d'une psychologie sociale appliquée. Hermes 41:91.
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  14. Jaan Valsiner, Roger Bibace & Talia LaPushin (2005). What Happens When a Researcher Asks a Question? In Roger Bibace (ed.), Science and Medicine in Dialogue: Thinking Through Particulars and Universals. Praeger. 275--287.
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  15. N. S. Thompson & Jaan Valsiner (2002). Doesn't a Dance Require Dancers? Behavioral and Brain Sciences 25 (5):641-642.
    The dance metaphor of ape-human communication is valuable and needs to be pressed to its logical conclusion. When couples dance, they are both choreographers and dancers, and the dance arises dialectically out of the “peractions” of the dancers. We suppose that the way in which scientists communicate with their apes emerges by an analogous process.
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  16. Z. De Oliveira & Jaan Valsiner (1997). Play and Imagination: The Psychological Construction of Novelty. In Alan Fogel, Maria C. D. P. Lyra & Jaan Valsiner (eds.), Dynamics and Indeterminism in Developmental and Social Processes. L. Erlbaum.
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  17. Alan Fogel, Maria C. D. P. Lyra & Jaan Valsiner (eds.) (1997). Dynamics and Indeterminism in Developmental and Social Processes. L. Erlbaum.
    One of the most profound insights of the dynamic systems perspective is that new structures resulting from the developmental process do not need to be planned in advance, nor is it necessary to have these structures represented in genetic or neurological templates prior to their emergence. Rather, new structures can emerge as components of the individual and the environment self-organize; that is, as they mutually constrain each other's actions, new patterns and structures may arise. This theoretical possibility brings into developmental (...)
     
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  18. Alberto Rosa & Jaan Valsiner (eds.) (1994). Historical & Theoretical Discourse. Fundación Infancia y Aprendizaje.
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  19. L. T. Winegar & Jaan Valsiner (eds.) (1992). Children's Development Within Social Contexts: Metatheoretical, Theoretical and Methodological Issues. Erlbaum.
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  20. Jaan Valsiner (1989). Environmental Psychology in the U.S.S.R. Studies in East European Thought 37 (3):205-215.
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  21. Dorothy C. Holland & Jaan Valsiner (1988). Cognition, Symbols, and Vygotsky's Developmental Psychology. Ethos 16 (3):247-272.
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  22. Jaan Valsiner & René Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117-136.
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  23. Jaan Valsiner & Renéder Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117–136.
  24. Barbara V. Reid & Jaan Valsiner (1986). Consistency, Praise, and Love: Folk Theories of American Parents. Ethos 14 (3):282-304.
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  25. Jaan Valsiner (1978). Expectancy Effects: A Paradoxical Area of Research. Behavioral and Brain Sciences 1 (3):408.
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