Search results for 'Jack A. Raisner' (try it on Scholar)

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  1.  17
    Jack A. Raisner (1997). Using the "Ethical Environment" Paradigm to Teach Business Ethics: The Case of the Maquiladoras. [REVIEW] Journal of Business Ethics 16 (12-13):1331-1346.
    The "ethical environment of business" provides a constructive frame of reference for business ethics instruction. As illustrated by a suggested role play about foreign sweatshops, it provides a realistic, problem-solving context for the study of moral and ethical ideas. Once ethical behavior is viewed through this paradigm, students can better see how business policies are shaped by ethics and prepare themselves to react to their own ethical environment.
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  2. A. Jack (1989). Honderich, T., "A Theory of Determinism: The Mind, Neuroscience and Life-Hopes". [REVIEW] Mind 98:642.
     
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  3. P. Munkholm, S. Dehaene, D. Dennett, J. Driver, J. D. Eastwood, M. D. Hauser, L. Hermer-Vazquez, A. I. Jack, N. Kanwisher & L. Naccache (2001). Merikle, PM, 115 Moffet, A., 263. Cognition 79:373.
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  4.  1
    Joseph A. Heim, Hao Huang, Zelda B. Zabinsky, Jane Dickerson, Monica Wellner, Michael Astion, Doris Cruz, Jeanne Vincent & Rhona Jack (2015). Design and Implementation of a Combined Influenza Immunization and Tuberculosis Screening Campaign with Simulation Modelling. Journal of Evaluation in Clinical Practice 21 (4):727-734.
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  5.  18
    C. Jack & S. Wear (1997). Kurt Bayertz: 1994 (Xx + 342 Pp.), GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem Cambridge University Press, Cambridge. [REVIEW] Journal of Medicine and Philosophy 22 (2):199-210.
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  6. Anthony I. Jack & Jesse J. Prinz (2004). Searching for a Scientific Experience. Journal of Consciousness Studies 11 (1):51-55.
     
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  7.  3
    C. L. Jack & M. Mars (2013). Informed Consent for Telemedicine in South Africa: A Survey of Consent Practices Among Healthcare Professionals in Durban, KwaZulu-Natal. South African Journal of Bioethics and Law 6 (2):55.
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  8.  11
    Henry Jack (1965). A Recent Attempt to Prove God's Existence. Philosophy and Phenomenological Research 25 (4):575-579.
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  9.  6
    Henry Jack (1971). John Stuart Mill: A Critical Study. By H. J. McCloskey. London: Macmillan and Co. Ltd.; Toronto: Papermac Edition. 1971. Pp. 186. Paper $1.75, Cloth $4.95. [REVIEW] Dialogue 10 (3):601-603.
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  10.  2
    M. Jack (1979). Books in Review : The Social Thought of Bernard Mandeville by Thomas A. Horne. London and New York: Macmillan, 1978. Pp. 123. $10. [REVIEW] Political Theory 7 (3):434-436.
  11.  1
    Henry Jack (1966). Moral Judgments and Emotional Displays: A Comment. Dialogue 4 (4):536-539.
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  12.  1
    Charles Jack & Stephen Wear (1997). GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem, by Kurt Bayertz, Cambridge University Press; 1994. Journal of Medicine and Philosophy 22 (2):199.
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  13. M. R. Jack (1980). Adam Smith, "The Theory of Moral Sentiments", Ed. D. D. Raphael and A. L. Mackie. [REVIEW] Journal of the History of Philosophy 18 (3):355.
     
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  14. Malcolm Jack (1991). G. A. J. Rogers and Alan Ryan, Eds., "Perspectives on Thomas Hobbes". [REVIEW] Journal of the History of Philosophy 29 (1):113.
     
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  15. Jesse J. Prinz & Anthony I. Jack (2004). Peer Commentary on Are There Neural Correlates of Consciousness: Searching for a Scientific Experience. Journal of Consciousness Studies 11 (1):51-56.
  16. A. Jack & A. Roepstorff (2004). Trusting the Subject? Part 2. In Anthony I. Jack (ed.), Journal of Consciousness Studies. Thorverton Uk: Imprint Academic 11--7.
     
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  17.  4
    A. E. Housman, S. G. Owen & H. Jack (1899). The New Fragment of Juvenal. The Classical Review 13 (5):266-268.
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  18. Stephen Blamey, Julie Jack, A. W. Moore & Wilfrid Hodges (1982). Logic Exercises for Use in Conjunction with Hodges' Logic. Sub-Faculty of Philosophy [University of Oxford].
  19.  9
    Jack A. Nelson & Deni Elliott (1992). Book Review: Make-Believe Media: Reviewed by Jack A. Nelson. [REVIEW] Journal of Mass Media Ethics 7 (3):188 – 189.
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  20.  29
    Robert R. Ulmer & Timothy L. Sellnow (2000). Consistent Questions of Ambiguity in Organizational Crisis Communication: Jack in the Box as a Case Study. [REVIEW] Journal of Business Ethics 25 (2):143 - 155.
    The complexity of crisis situations allows for corporate responses to create multiple interpretations for organizational stakeholders concerning crisis evidence, the organization's intentions, and the locus of responsibility. Hence, organizations have the ability to emphasize an interpretation where the organization is viewed most favorably. Using Jack in the Box as a case study, we apply stakeholder theory to ascertain the ethical implications of employing strategic ambiguity in organizational crisis communication. We conclude that the crisis response provided by Jack in (...)
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  21.  12
    Tom Koch (1998). On the Subject(s) of Jack Kevorkian, M.D.: A Retrospective Analysis. Cambridge Quarterly of Healthcare Ethics 7 (4):436-441.
    To those defining euthanasia as a battle for the principle of self-determination, persons seeking physician assisted death (PAD) are soldiers in the fight for patient autonomy. The reasons they seek it, or the potential of other, non-life-threatening interventions is less important than this principle: individuals have the right not only to choose death (suicide), but to be assisted in dying. They should not be second guessed or denied on the basis of another's distaste for that decision. This paper offers a (...)
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  22.  21
    Timothy F. Murphy (2011). A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed. American Journal of Bioethics 11 (7):3 - 6.
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but (...)
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  23.  16
    James Williams (2008). Correspondence Why Deleuze Doesn't Blow the Actual on Virtual Priority. A Rejoinder to Jack Reynolds. Deleuze Studies 2 (1):97-100.
    Your classic Jaguar XK 120 stands useless by the roadside. Why? Because you gave priority to the admittedly gorgeous 6 cylinder straight six engine; because you privileged the highest value part. Rubber pipes perish, though, and now thanks to a leak in a cheap hose the head gasket has blown. You are stranded and facing a costly bill. More seriously, your mechanical gaffe is a sign of your misunderstanding of Deleuze. Like Sir William Lyons, he engineers systems where the concept (...)
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  24.  34
    Daniel Hausman (2009). When Jack and Jill Make a Deal. Social Philosophy and Policy 9 (1):95.
    This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions concerning spillovers that issue from a natural rights perspective and from the perspective of welfare economics supplemented with theories of distributive justice. I shall argue that these perspectives go badly awry in taking spillovers to be the exception rather than the rule in human interactions.
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  25.  9
    Edward Beach (1984). The Paradox of Cognitive Relativism Revisited: A Reply to Jack W. Meiland. Metaphilosophy 15 (1):1–15.
    EDITORS NOTE: Typographical corrections of page proofs were accidentally left out of Dr. Beach's article, which appeared in the January issue of this volume. The omission diminishes the value of the article; and the Editor apologizes for the oversight to Dr. Beach and the readers of Metaphilosophy. A typographically correct version is given below.
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  26. Margaret Jacob (1985). The Apocalyptic Politics of Richard Price and Joseph Priestley: A Study in Late Eighteenth-Century English Republican Millennialism by Jack Fruchtman, Jr. Isis: A Journal of the History of Science 76:128-128.
  27.  96
    Kathleen M. O'Connor (forthcoming). Book Review: Jeremiah 21–36: A New Translation with Introduction and Commentary by Jack R. Lundbom The Anchor Bible 21B. Doubleday, New York, 2004. 649 Pp. $68.00 (Cloth). ISBN 0-385-41113-8.; Jeremiah 37–52: A New Translation with Introduction and Commentary by Jack R. Lundbom The Anchor Bible 21C. Doubleday, New York, 2004. 624 Pp. $68.00 (Cloth). ISBN 0-385-51160-4. [REVIEW] Interpretation 59 (4):412-414.
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  28. Donald Pizer (2010). Jack London's "to Build a Fire": How Not to Read Naturalist Fiction. Philosophy and Literature 34 (1):pp. 218-227.
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  29. Sandra Woien (2007). Review of Ian Dowbiggin, A Concise History of Euthanasia: Life, Death, God, and Medicine and Neal Nicol and Harry Wylie, Between the Dying and the Dead: Dr. Jack Kevorkian’s Life and the Battle to Legalize Euthanasia. [REVIEW] American Journal of Bioethics 7 (11):50-52.
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  30.  17
    William Reinsmith (1996). A Brief Response to Jack Russell Weinstein. Inquiry 15 (3):89-90.
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  31.  11
    Dale Jamieson (forthcoming). Jack, Jill, and Jane in a Perfect Moral Storm. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  32.  9
    F. J. E. Raby (1935). Jack Lindsay: I Am a Roman. Pp. 256. Medieval Latin Poets. Pp. 276. London: Elkin Mathews and Marrot, 1934. Cloth, 7s. 6d. Each. [REVIEW] The Classical Review 49 (01):43-.
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  33.  8
    J. M. Cameron (1991). Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW] The Chesterton Review 17 (3):465-468.
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  34.  5
    Augustin Girard (1996). Les politiques culturelles d'André Malraux à Jack Lang : histoire d'une modernisation. Hermes 20:27.
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  35.  9
    J. L. Myres (1939). 'All in a Maze' Jack Lindsay: A Short History of Culture. Pp. 408; 20 Line-Drawings. London: Victor Gollancz, 1939. Cloth, 15s. [REVIEW] The Classical Review 53 (5-6):208-209.
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  36.  6
    J. Neville Birdsall (1977). Textual Criticism of the New Testament Jack Finegan: Encountering New Testament Manuscripts. A Working Introduction to Textual Criticism. Pp. 203; 24 Plates. London: S.P.C.K., 1975 (1974). Cloth, £5·95. [REVIEW] The Classical Review 27 (01):91-92.
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  37.  17
    H. Chadwick (1969). Jack P. Lewis: A Study of the Interpretation of Noah and the Flood in Jewish and Christian Literature. Pp. X+199. Leiden: Brill, 1968. Cloth, Fl. 30. [REVIEW] The Classical Review 19 (02):250-.
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  38. Y. Varoufakis (2002). Deconstructing Homo Economicus? Reflections on Postmodernity's Encounter with Neoclassical Economics A Review of Post-Modernism, Economics and Knowledge, Edited by Stephen Cullenberg, Jack Amariglio and David Ruccio. Journal of Economic Methodology 9 (3):389-396.
     
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  39.  17
    Jonathan W. Schooler (2002). Establishing a Legitimate Relationship with Introspection: Response to Jack and Roepstorff. Trends in Cognitive Sciences 6 (9):371-372.
  40.  2
    William J. Courtenay (2005). Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xix, 447. $70 ; $40. [REVIEW] Speculum 80 (2):689-690.
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  41.  2
    Richard Firth Green (1991). Jack Philipot, John of Gaunt, and a Poem of 1380. Speculum 66 (2):330-341.
    The macaronic poem beginning “Syng y wold, butt, alas!” given the title On the Times by Thomas Wright, has not attracted much notice, but those who have chosen to comment on it do not seem seriously to have questioned Wright's dating of 1388. In what follows I hope to show that this date is wrong and that On the Times was probably written some eight years earlier. Though such redating is hardly likely to enhance the poem's literary reputation, which is (...)
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  42.  17
    Sten Ebbesen (2004). Review of Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).
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  43.  2
    Alonzo Church (1975). Review: Stephen F. Barker, Jack J. Bulloff, Thomas C. Holyoke, S. W. Hahn, Realism as a Philosophy of Mathematics. [REVIEW] Journal of Symbolic Logic 40 (4):593-593.
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  44.  4
    Andrew Roberts, Michael Phelps, Josh Benet & Jennifer Newman (forthcoming). Over the Last Three Months the Society has Hosted Several Social Events for its Members. The Society and Acla Act Presented the Inaugural Professor Jack Richardson Ao Memorial Oration at the National Portrait Gallery on 7 September. On 22 September the Society Held its Agm and Members' Lunch at Delhi-6 Restaurant. 23 September Saw the Young Lawyers Face the Young Engineers in a Social Debate (See Page 31). And on 24 November the Society Held a Welcome Dinner at Ottoman Cuisine for New Chief Magistrate, Lorraine Walker. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology.
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  45.  9
    Charles E. Scott (1995). A Reply to Jack Caputo. Research in Phenomenology 25 (1):269-272.
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  46.  3
    Kathleen Ashley (1991). RDS Jack, Patterns of Divine Comedy: A Study of Mediaeval English Drama. Cambridge, Eng.: DS Brewer, 1989. Pp. 180. $56. [REVIEW] Speculum 66 (4):897-898.
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  47.  3
    Mauricio Echeverry (2011). A New Imaginary of the New World: Latin America in the Works of Jack Kerouac. Escritos 19 (43):441-456.
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  48.  3
    Gpellegrino Gpellegrino (forthcoming). Jack, Jill, and Jane in a Perfect Moral Storm. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  49.  1
    Shira Wolosky (2013). The Irresistible Fairy Tale: The Cultural and Social History of a Genre by Jack Zipes (Review). Common Knowledge 19 (3):579-579.
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  50.  5
    Carl N. Still (2003). John Buridan: Portrait of a Fourteenth-Century Arts Master by Jack Zupko. [REVIEW] Dialogue 42 (04):832-834.
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