Search results for 'Jack Cahill' (try it on Scholar)

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  1. Aviezer Tucker, Alba Maria Ruibal, Jack Cahill & Farrah Brown (2004). The New Politics of Property Rights. Critical Review 16 (4):377-403.score: 120.0
    Abstract Philosophical defenses of property regimes can be classified as supporting either a conservative politics of property rights?the political protection of existing property titles?or a radical politics of direct political intervention to redistribute property titles. Traditionally, historical considerations were used to legitimize conservative property?rights politics, while consequentialist arguments led to radical politics. Recently, however, the philosophical legitimations have changed places. Conservatives now point to the beneficial economic consequences of something like the current private?property regime, while radicals justify political redistribution as (...)
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  2. Ann J. Cahill (2001). Rethinking Rape. Cornell University Press.score: 60.0
    Rape, claims Ann J. Cahill, affects not only those women who are raped, but all women who experience their bodies as rapable and adjust their actions and self-images accordingly. Rethinking Rape counters legal and feminist definitions of rape as mere assault and decisively emphasizes the centrality of the body and sexuality in a crime which plays a crucial role in the continuing oppression of women.
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  3. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.score: 30.0
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  4. Ann J. Cahill (2000). Foucault, Rape, and the Construction of the Feminine Body. Hypatia 15 (1):43-63.score: 30.0
    : In 1977, Michel Foucault suggested that legal approaches to rape define it as merely an act of violence, not of sexuality, and therefore not distinct from other types of assaults. I argue that rape can not be considered merely an act of violence because it is instrumental in the construction of the distinctly feminine body. Insofar as the threat of rape is ineluctably, although not determinately, associated with the development of feminine bodily comportment, rape itself holds a host of (...)
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  5. Anthony I. Jack & T. Shallice (2001). Introspective Physicalism as an Approach to the Science of Consciousness. Cognition 79 (1):161-196.score: 30.0
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  6. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.score: 30.0
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  7. Anthony I. Jack & Andreas Roepstorff (2002). Introspection and Cognitive Brain Mapping: From Stimulus-Response to Script-Report. Trends in Cognitive Sciences 6 (8):333-339.score: 30.0
  8. Ann J. Cahill (2003). Feminist Pleasure and Feminine Beautification. Hypatia 18 (4):42-64.score: 30.0
    : This paper explores the conditions under which feminine beautification constitutes a feminist practice. Distinguishing between the process and product of beautification allows us to isolate those aesthetic, inter-subjective, and embodied elements that empower rather than disempower women. The empowering characteristics of beautification, however, are difficult and perhaps impossible to represent in a sexist context; therefore, while beautifying may be a positive experience for women, being viewed as a beautified object in current Western society is almost always opposed to women's (...)
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  9. Ann J. Cahill (2011). In Defense of Self-Defense. Philosophical Papers 38 (3):363-380.score: 30.0
    Some feminist theorists have argued that emphasizing women's self-defense mistakenly emphasizes women's behavior and choices rather than male aggression as a cause of sexual violence. I argue here that such critiques of self-defense are misguided, and do not sufficiently take into account the ways in which feminist self-defense courses can constitute embodied transformations of the meanings of femininity and rape. While certainly not sufficient to counter a rape culture by themselves, self-defense courses should remain a crucial element in feminist anti-rape (...)
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  10. Adam T. Fox, Michael Fertleman, Pauline Cahill & Roger D. Palmer (2003). Medical Slang in British Hospitals. Ethics and Behavior 13 (2):173 – 189.score: 30.0
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  11. H. H. Jack (1971). Utilitarianism and Ross's Theory of Prima Facie Duties. Dialogue 10 (03):437-456.score: 30.0
    This paper argues that ross's theory is an unsatisfactory compromise between moore's ideal utilitarianism and prichard's intuitionism. by including an 'optimific' principle, ross is exposed like moore to such difficulties as having to grant that we never know our duty and that logically we have a duty to pursue our own pleasure. in addition, this paper attributes to moore's influence ross's very inadequate treatment of justice; difficulties in his basic distinction of prima facie versus actual duties; and his unsatisfactory treatments (...)
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  12. Anthony I. Jack & Andreas Roepstorff (2004). Trust or Interaction? Editorial Introduction. Journal of Consciousness Studies 11 (7-8):11--7.score: 30.0
  13. Kevin Cahill (2004). Ethics and the Tractatus: A Resolute Failure. Philosophy 79 (1):33-55.score: 30.0
    The paper assumes for its starting point the basic correctness of the so-called “resolute” reading of Wittgenstein's Tractatus, a reading first developed by Cora Diamond and James Conant. The main part of the paper concerns the consequences this interpretation will have for our understanding of Wittgenstein's well-known remark in a letter to a prospective publisher that the point or aim of his book was an ethical one. I first give a sketch of what, given the committments of the resolute reading, (...)
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  14. Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.score: 30.0
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
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  15. Audrey Cahill (2011). Nils Holtug and Kasper Lippert-Rasmussen, Egalitarianism: New Essays on the Nature and Value of Equality. [REVIEW] Ethical Theory and Moral Practice 14 (3):361-362.score: 30.0
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  16. Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.score: 30.0
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  17. Lisa Sowle Cahill (2001). Genetics, Commodification, and Social Justice in the Globalization Era. Kennedy Institute of Ethics Journal 11 (3):221-238.score: 30.0
    : he commercialization of biotechnology, especially research and development by transnational pharmaceutical companies, is already excessive and is increasingly dangerous to distributive justice, human rights, and access of marginal populations to basic human goods. Focusing on gene patenting, this article employs the work of Margaret Jane Radin and others to argue that gene patenting ought to be more highly regulated and that it ought to be regulated with international participation and in view of concerns about solidarity and the common good. (...)
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  18. Lisa Sowle Cahill (1988). The Ethics of Surrogate Motherhood: Biology, Freedom, and Moral Obligation. Journal of Law, Medicine and Ethics 16 (1-2):65-71.score: 30.0
  19. Larry Cahill & James L. McGaugh (1995). A Novel Demonstration of Enhanced Memory Associated with Emotional Arousal. Consciousness and Cognition 4 (4):410-421.score: 30.0
  20. Ann J. Cahill, Continental Feminism. Stanford Encyclopedia of Philosophy.score: 30.0
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  21. Ann J. Cahill (2010). Getting to My Fighting Weight. Hypatia 25 (2):485 - 492.score: 30.0
  22. Kevin M. Cahill (2009). Bildung and Decline. Philosophical Investigations 32 (1):23-43.score: 30.0
    My point of departure is the idea that Wittgenstein's work, especially his later work with its explicit emphasis on practices, seeks to engage a reader who is likely to come to philosophy with a certain cast of mind that includes unexamined commitments from a particular cultural context. I show how a substantial number of remarks by Wittgenstein in which he addresses cultural topics bring out the importance of the quite specific connections he saw between the philosophical problems with which he (...)
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  23. Anthony Jack (2001). Paradigm Lost: Review of Lawrence Weiskrantz, Consciousness Lost and Found. [REVIEW] Mind and Language 16 (1):101-107.score: 30.0
  24. Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.score: 30.0
  25. Anthony I. Jack (2011). Describing Inner Experience? Proponent Meets Skeptic. Philosophical Psychology 24 (2):283-287.score: 30.0
  26. Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.score: 30.0
  27. Spencer E. Cahill (1998). Toward a Sociology of the Person. Sociological Theory 16 (2):131-148.score: 30.0
    This paper proposes a sociology of the person that focuses upon the socially defined, publicly visible beings of intersubjective experience. I argue that the sociology of the person proposed by Durkheim and Mauss is more accurately described as a sociology of institutions of the person and neglects both folk or ethnopsychologies of personhood and the interactional production of persons. I draw upon the work of Gossman to develop a sociology of the person concerned with means, processes, and relations of person (...)
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  28. Lisa Sowle Cahill (1992). Theology and Bioethics: Should Religious Traditions Have a Public Voice? Journal of Medicine and Philosophy 17 (3):263-272.score: 30.0
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  29. Malcolm Jack (1988). Private Vices, Public Benefits. Bernard Mandeville's Social and Political Thought. Journal of the History of Philosophy 26 (1):153-155.score: 30.0
  30. Julie Jack (1981). Stating and Otherwise Subscribing. Philosophia 10 (3-4):283-313.score: 30.0
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  31. Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.score: 30.0
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  32. Lisa Sowle Cahill (2007). Theological Ethics, the Churches, and Global Politics. Journal of Religious Ethics 35 (3):377 - 399.score: 30.0
    Several discourses about theology, church, and politics are occurring among Christian theologians in the United States. One influential strand centers on the communitarian theology of Stanley Hauerwas, who calls on Christians to witness faithfully against liberalism in general and war in particular. Jeffrey Stout, in his widely discussed "Democracy and Tradition" (2004), responds that religious people ought precisely to endorse those democratic and liberal American traditions that join religious and secular counterparts to battle injustice. Hauerwas, Stout, and many of their (...)
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  33. Lisa Sowle Cahill (1979). Within Shouting Distance: Paul Ramsey and Richard McCormick on Method. Journal of Medicine and Philosophy 4 (4):398-417.score: 30.0
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  34. John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.score: 30.0
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  35. Lisa Sowle Cahill (1983). Sex, Marriage, and Community in Christian Ethics. Thought 58 (1):72-81.score: 30.0
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  36. Kevin Cahill (2006). The Concept of Progress in Wittgenstein's Thought. Review of Metaphysics 60 (1):71-100.score: 30.0
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  37. Henry Jack (1966). More on Prima Facie Duties. Journal of Philosophy 63 (18):521-524.score: 30.0
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  38. M. R. Jack (1980). The Theory of Moral Sentiments. Journal of the History of Philosophy 18 (3):355-356.score: 30.0
  39. Lisa Sowle Cahill (2003). Bioethics, Theology, and Social Change. Journal of Religious Ethics 31 (3):363 - 398.score: 30.0
    Recent years have witnessed a concern among theological bioethicists that secular debate has grown increasingly "thin," and that "thick" religious traditions and their spokespersons have been correspondingly excluded. This essay disputes that analysis. First, religious and theological voices compete for public attention and effectiveness with the equally "thick" cultural traditions of modern science and market capitalism. The distinctive contribution of religion should be to emphasize social justice in access to the benefits of health care, challenging the for-profit global marketing of (...)
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  40. Kevin M. Cahill (2008). Elucidation, Meta-Philosophy, and Hacker's Use of “External Evidence”. Journal of Philosophical Research 33:73-99.score: 30.0
    In his paper, “Was He Trying to Whistle It,” P. M. S. Hacker argues that the weight of what he terms the “internal” and “external” evidence shows that the kind of interpretation of the Tractatus put forth by Cora Diamond is wrong. The internal evidence is the Tractatus itself, while the external evidence consists of some of Wittgenstein’s other philosophical writings, letters, and records of his discussions about the book. This paper critically examines the way Hacker uses some ofthe external (...)
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  41. Kevin Cahill (2004). The Tractatus, Ethics, and Authenticity. Journal of Philosophical Research 29:267-288.score: 30.0
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  42. S. C. Guy & L. Cahill (1999). The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events. Consciousness and Cognition 8 (1):114-122.score: 30.0
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  43. Anthony I. Jack (ed.) (2004). Trusting the Subject? The Use of Introspective Evidence in Cognitive Science Volume. Thorverton UK: Imprint Academic.score: 30.0
    This phenomenon is an extension of the 'why trust the subject' question asked in the introduction ... critical use of verbal reports in cognitive science. ...
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  44. Lisa Cahill (2006). A Review Of: “David H. Smith and Cynthia B. Cohen (Eds.), A Christian Response to the New Genetics: Religious, Ethical and Social Issues.”. [REVIEW] American Journal of Bioethics 6 (4):78-79.score: 30.0
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  45. Lisa Sowle Cahill (1989). Moral Traditions, Ethical Language, and Reproductive Technologies. Journal of Medicine and Philosophy 14 (5):497-522.score: 30.0
    on reproductive technologies and the OTA report, Infertility , both use "rights" language to advance quite different views of the same subject matter. The former focuses on the rights and welfare of the embryo, and the protection of the family, while the latter stresses the freedom and rights of couples. This essay uses the work of Alasdair Maclntyre and Jeffrey Stout to consider the different traditions grounding these definitions of rights. It is proposed that a potentially effective mediating language could (...)
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  46. Lisa Sowle Cahill (1995). "Playing God": Religious Symbols in Public Places. Journal of Medicine and Philosophy 20 (4):341-346.score: 30.0
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  47. Henry Jack (1971). Note on Doubts About "Prima Facie" Duties. Philosophy 46 (176):160 - 161.score: 30.0
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  48. Henry Jack (1965). A Recent Attempt to Prove God's Existence. Philosophy and Phenomenological Research 25 (4):575-579.score: 30.0
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  49. L. Cahill (2004). The Influence of Sex Versus Sex-Related Traits on Long-Term Memory for Gist and Detail From an Emotional Story. Consciousness and Cognition 13 (2):391-400.score: 30.0
  50. Ann J. Cahill (2001). The Play of Reason: From the Modern to the Postmodern (Review). Journal of Speculative Philosophy 14 (4):308-311.score: 30.0
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