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Profile: Jack Alan Reynolds (Deakin University)
Profile: Jack Alan Reynolds
  1.  183 DLs
    Jack Reynolds (2004). Derrida and Deleuze on Time and the Future. Borderlands 3 (1):15.
    This paper compares the "future politics", and the philosophies of time, of Derrida and Deleuze.
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  2.  180 DLs
    Jack Reynolds & Jon Roffe (2006). Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology. Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense (1968) and What is Philosophy? (1991), although reference will also be made to Pure Immanence (1994) and Difference and Repetition (1968). We will then turn to a discussion of one of the few passages in which Deleuze (with Guattari) directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and (...)
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  3.  112 DLs
    Jack Reynolds (2010). Common Sense and Philosophical Methodology: Some Metaphilosophical Reflections on Analytic Philosophy and Deleuze. Philosophical Forum 41 (3):231-258.
    On the question of precisely what role common sense (or related datum like folk psychology, trust in pre-theoretic/intuitive judgments, etc.) should have in reigning in the possible excesses of our philosophical methods, the so-called ‘continental’ answer to this question, for the vast majority, would be “as little as possible”, whereas the analytic answer for the vast majority would be “a reasonably central one”. While this difference at the level of both rhetoric and meta-philosophy is sometimes – perhaps often – problematised (...)
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  4.  97 DLs
    Jack Reynolds (2010). Problems of Other Minds: Solutions and Dissolutions in Analytic and Continental Philosophy. Philosophy Compass 5 (4):326-335.
    While there is a great diversity of treatments of other minds and inter-subjectivity within both analytic and continental philosophy, this article specifies some of the core structural differences between these treatments. Although there is no canonical account of the problem of other minds that can be baldly stated and that is exhaustive of both traditions, the problem(s) of other minds can be loosely defined in family resemblances terms. It seems to have: (1) an epistemological dimension (How do we know that (...)
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  5.  96 DLs
    Jack Reynolds (2002). Merleau-Ponty, Levinas, and the Alterity of the Other. Symposium: The Canadian Journal of Continental Philosophy 6 (1):63-78.
    Suggesting that phenomenology results in an “imperialism of the same” that considers the other only in terms of their effect upon the subject rather than in their genuine alterity, Levinas initiates a line of thought that can still be discerned in the work of Foucault, Derrida and Claude Lefort. However, this paper argues that Merleau-Ponty’s work is capable of avoiding this line of criticism, and that his position is an important alternative to the more dominant Derridean and Levinasian conceptions of (...)
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  6.  87 DLs
    Jack Reynolds (2006). Negotiating the Non-Negotiable: Rawls, Derrida and the Intertwining of Political Calculation and Ultra-Politics. Theory and Event 9 (3):15.
    I examine the relationship that obtains between the work of Derrida and Rawls, not least because of the conviction that Derrida (and post-structuralism more generally) offers certain invaluable things to political thought that analytic political philosophy would do well to take account of, particularly as concerns the relation between time and politics. In Derrida’s case, his emphasis on the radical difference of the future, the ‘to come’, serves as a guardrail against political absolutisms of all sorts. On his view, when (...)
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  7.  70 DLs
    Jack Reynolds & James Chase (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, Co-Authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7. [REVIEW] Acumen.
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main (...)
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  8.  66 DLs
    Jack Reynolds (2008). The Implicit and Presupposed Theological Turn in Phenomenology. Sophia 47 (3):261-263.
  9.  65 DLs
    Matheson Russell & Jack Reynolds (2011). Transcendental Arguments About Other Minds and Intersubjectivity. Philosophy Compass 6 (5):300-11.
    This article describes some of the main arguments for the existence of other minds, and intersubjectivity more generally, that depend upon a transcendental justification. This means that our focus will be largely on ‘continental’ philosophy, not only because of the abiding interest in this tradition in thematising intersubjectivity, but also because transcendental reasoning is close to ubiquitous in continental philosophy. Neither point holds for analytic philosophy. As such, this essay will introduce some of the important contributions of Edmund Husserl, Martin (...)
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  10.  63 DLs
    Jack Reynolds (2008). Touched by Time: Some Critical Reflections on Derrida's Engagement with Merleau-Ponty in le Toucher. Sophia 47 (3):311-25.
    The philosophical relationship that obtains between the work of Merleau-Ponty and Derrida has continued to intrigue and preoccupy many of us despite, or perhaps even partly because of, the fact that Derrida did not accord the work of Merleau-Ponty much attention during his remarkably prolific career. Two relatively recent books of Derrida’s have addressed this gap: Memoirs of the Blind and, more recently, On Touching. However, although Derrida proposes an “entire re-reading” of the later Merleau-Ponty in Memoirs of the Blind, (...)
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  11.  63 DLs
    Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.
    This essay examines Deleuze's account of time and the wound in The Logic of Sense and, to a lesser extent, in Difference and Repetition. As such, it will also explicate his understanding of the event, as well as the notoriously opaque ethics of counter-actualisation that are bound up with it, before raising certain problems that are associated with the transcendental and ethical priority that he accords to the event and what he calls the time of Aion. I will conclude by (...)
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  12.  59 DLs
    Jack Reynolds, James Chase, James Williams & Edwin Mares (eds.) (2010/2011). Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    Analytic and Continental philosophy have become increasingly specialised and differentiated fields of endeavour. This important collection of essays details some of the more significant methodological and philosophical differences that have separated the two traditions, as well as examining the manner in which received understandings of the divide are being challenged by certain thinkers whose work might best be described as post-analytic and meta-continental. -/- Together these essays offer a well-defined sense of the field, of its once dominant distinctions and of (...)
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  13.  56 DLs
    Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.) (2011). Continuum Companion to Existentialism. Continuum.
    The Continuum Companion to Existentialism offers the definitive guide to a key area of modern European philosophy. The book covers the fundamental questions asked by existentialism, providing valuable guidance for students and researchers to some of the many important and enduring contributions of existentialist thinkers. Eighteen specially commissioned essays from an international team of experts explore existentialism’s relationship to philosophical method; ontology; politics; psychoanalysis; ethics; religion; literature; emotion; feminism and sexuality; cognitive science; authenticity and the self; its significance in Latin (...)
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  14.  54 DLs
    Jack Reynolds (2009). The Master-Slave Dialectic and the 'Sado-Masochistic Entity': Some Objections. Angelaki: Journal of the Theoretical Humanities 14 (3):11-25.
    Hegel’s famous analyses of the ‘master-slave dialectic’, and the more general struggle for recognition which it is a part of, have been remarkably influential throughout the nineteenth and twentieth centuries. Bound up with the dominance of this idea, however, has been a corresponding treatment of sadism and masochism as complicit projects that are mutually necessary for one another in a manner that is structurally isomorphic with the way in which master and slave depend on one another. In clinical diagnoses it (...)
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  15.  54 DLs
    Steven Churchill & Jack Reynolds (eds.) (2014). Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition). Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent for (...)
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  16.  53 DLs
    Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time and Ethics of the Event. Deleuze Studies 1 (2):144-166.
    This paper explores the idea that Deleuze’s oeuvre is best understood as a philosophy of the wound, synonymous with a philosophy of the event. Although this wound/scar typology may appear to be a metaphorical conceit, the motif of the wound recurs frequently and perhaps even symptomatically in many of Deleuze’s texts, particularly where he is attempting to delineate some of the most important differences (transcendental, temporal, and ethical) between himself and his phenomenological predecessors. I raise some some potential problems for (...)
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  17.  53 DLs
    Jack Reynolds (2006). Sadism and Masochism: A Symptomatology of Analytic and Continental Philosophy. Parrhesia 1 (1):15.
    There has recently been a plethora of attempts to understand the key differences that separate the analytic and continental traditions of philosophy, often involving either painstaking descriptions of the divergent argumentative techniques and methodologies that concern them, or comparatively examining in detail the work of certain major theorists in both traditions (e.g. Rawls and Derrida, Lewis and Deleuze). While partly drawing on these two approaches, in this particular essay I instead propose a rather more speculative way of teasing out the (...)
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  18.  53 DLs
    Felicity Joseph & Jack Reynolds (2011). Existentialism, Phenomenology and Philosophical Method. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  19.  52 DLs
    Jack Reynolds (2010). Derrida, Friendship, and the Transcendental Priority of the 'Untimely'. Philosophy and Social Criticism 6 (36):663-676.
    This article examines Derrida’s insistence on the contretemps that breaks open time, paying particular attention to Politics of Friendship and the way in which this book envisages the ‘untimely’ as both interrupting, and making possible, friendship. Although I suggest that Derrida’s temporal deconstruction of the Aristotelian distinction between utility and ‘perfect’ friendships is convincing, I also argue that Derrida’s own account of friendship is itself touched by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. Derrida’s work (...)
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  20.  50 DLs
    Jack Reynolds (2004). Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity. Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (e.g., (...)
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  21.  44 DLs
    Jack Reynolds, Maurice Merleau-Ponty. Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French contemporaries (...)
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  22.  41 DLs
    Jack Reynolds (2006). Dreyfus and Deleuze on l'Habitude, Coping, and Trauma in Skill Acquisition. International Journal of Philosophical Studies 14 (4):539 – 559.
    One of the more important and under-thematized philosophical disputes in contemporary European philosophy pertains to the significance that is given to the inter-related phenomena of habituality, skilful coping, and learning. This paper examines this dispute by focusing on the work of the Merleau-Ponty and Heidegger-inspired phenomenologist Hubert Dreyfus, and contrasting his analyses with those of Gilles Deleuze, particularly in Difference and Repetition. Both Deleuze and Dreyfus pay a lot of attention to learning and coping, while arriving at distinct conclusions about (...)
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  23.  39 DLs
    Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. A Reply to James Williams. Deleuze Studies 2 (1):101-108.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  24.  38 DLs
    Jack Reynolds (2002). Kirby, Merleau-Ponty, and the Question of an Embodied Deconstruction. Contretemps (3):133-47.
    In Telling Flesh: the Substance 0f the C0rporeul, Vicki Kirby suggests, among other things, that it is not in the interests of feminism to propound what she describes as an ‘inessentialist’ position in regards to embodiment. While she objects to undifferentiating biological givens that might, for example, attempt to construe women as confined to a nurturing role, she also does not want to simplistically insist that embodiment has nothing to do with subjectivity. To pose the problem in terms more closely (...)
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  25.  37 DLs
    Jack Reynolds (2009). "Continental Philosophy and Chickening Out". International Journal of Philosophical Studies 17 (2):255-72.
    This paper critically engages with Simon Glendinning’s The Idea of Continental Philosophy. Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. In this paper, however, I raise some questions about the largely unilateral direction in which his account of the motives for the divide is pursued: analytic philosophy is envisaged as pathologically projecting the internal and unavoidable threat of philosophical failure upon an external ‘continental’ other. (...)
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  26.  36 DLs
    Jack Reynolds & Ashley Woodward (2011). Existentialism and Poststructuralism: Some Unfashionable Observations. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum 260.
    This chapter challenges the received doxa that the generation of ‘poststructuralist’ philosophers broke decisively with existentialism and rendered it out of date, a mere historical curiosity. Drawing on recent research in the area, it draws some lines of influence, and even argues for some surprising points of commonality, between existentialism and poststructuralism. At least some of the core philosophical ideas of poststructuralists such as Michel Foucault, Jacques Derrida and Gilles Deleuze bear more in common with existentialism than is often supposed. (...)
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  27.  35 DLs
    Jack Reynolds (2007). Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. [REVIEW] Sophia 46 (2):211-213.
    Jack Reynolds has written Merleau-Ponty and Derrida, coedited Understanding Derrida, taught at the Central Institute of Higher Tibetan Studies, and shaken hands with HHDL. He remains in the realm of samsara.
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  28.  35 DLs
    George Duke, Elena Walsh, Jack Reynolds & James Chase (2010). Post-Analytic Philosophy : Overcoming the Divide. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  29.  35 DLs
    Jack Reynolds (2008). Deleuze's Other-Structure: Beyond the Master-Slave Dialectic, But at What Cost? Symposium: The Canadian Journal of Continental Philosophy 12 (1):67-88.
    Deleuze suggests that his work grounds a new conception of the Other–the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the 'other-structure' confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without 'relations of explication' and any kind of pre-understanding (...)
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  30.  35 DLs
    James Chase & Jack Reynolds (2010). The Fate of Transcendental Reasoning in Contemporary Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  31.  33 DLs
    Jack Reynolds (2002). Habituality and Undecidability: A Comparison of Merleau-Ponty and Derrida on the Decision. International Journal of Philosophical Studies 10 (4):449 – 466.
    This essay examines the relationship that obtains between Merleau-Ponty and Derrida through exploring an interesting point of dissension in their respective accounts of decision-making. Merleau-Ponty's early philosophy emphasizes the body-subject's tendency to seek an equilibrium with the world (by acquiring skills and establishing what he refers to as 'intentional arcs'), and towards deciding in an embodied and habitual manner that minimizes any confrontation with what might be termed a decision-making aporia. On the other hand, in his later writings, Derrida frequently (...)
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  32.  32 DLs
    Ros Diprose & Jack Reynolds (2008). Merleau-Ponty: Key Concepts. Acumen.
    Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of (...)
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  33.  28 DLs
    Jack Reynolds, James Chase, James Williams & Edwin Mares (2010). Introduction: Post-Analytic and Meta-Continental Philosophy. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  34.  26 DLs
    Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  35.  26 DLs
    Jack Reynolds, Jacques Derrida. Internet Encyclopedia of Philosophy.
    This article attempts to introduce some of the central dimensions of Jacques Derrida's thought, with attention given to both early and late texts in his oeuvre.
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  36.  26 DLs
    Jack Reynolds (2006). Understanding Existentialism. Acumen.
    This book discusses the work of the existential phenomenologists - Heidegger, Sartre, Merleau-Ponty and de Beauvoir - and the final chapter looks at the legacy of existentialism upon the thought of Derrida and other post-structuralist thinkers.
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  37.  25 DLs
    Jack Reynolds (2009). Reply to Glendinning. International Journal of Philosophical Studies 17 (2):281 – 287.
    This "reply" continues the debate with Simon Glendinning regarding his book The Idea of Continental Philosophy, and pursues my claim that there is a distinctive 'temporal turn' associated with twentieth century continental philosophy. I also offer some family resemblance criteria for continental philosophy.
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  38.  25 DLs
    Jack Reynolds (2004). Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida. Philosophy Today 48 (1):35-49.
    This essay examines some of Derrida’s most famous ‘possible-impossible’ aporias, including his discussions of giving, hospitality, forgiveness, and mourning. He argues that the condition of the possibility of such themes is also, and at once, the condition of their impossibility. In order to reveal the shared logic upon which these aporias rely, and also to raise some questions about their persuasive efficacy, it will be argued that of the two polarities evoked by each of his possible-impossible aporias, the ‘impossible’ term (...)
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  39.  24 DLs
    Jack Reynolds (2011). The Analytic/Continental Divide: A Contretemps? In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Volume 1, Public Lectures in Australia and New Zealand. Rowman and Littlefield
    In the late 1980s, the American economist Jeremy Rifkin claimed that “a battle is brewing over the politics of time” because he felt that the pivotal issue of the twenty first century would be the question of time and who controlled it. I argue in this chapter that a battle over the politics of time (and the metaphysics of time) is also a major part of what is at stake in the differences between analytic and continental philosophy. Very different philosophies (...)
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  40.  24 DLs
    Jack Reynolds & Richard Sebold (2010). Review of Michael Marder, The Event of the Thing: Derrida's Post-Deconstructive Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
    In this review we consider Michael Marder's association of Derrida with realism.
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  41.  23 DLs
    Jack Reynolds (2003). Jacques Derrida, Negotiations: Interventions and Interviews, 1971-2001 Reviewed By. Philosophy in Review 23 (2):94-96.
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  42.  23 DLs
    Martin Cohen & Jack Reynolds (2000). At the Festival of Philosophy. Philosophy Now 28:38-39.
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  43.  21 DLs
    Jack Reynolds (2013). Dan Zahavi, Ed. , The Oxford Handbook of Contemporary Phenomenology . Reviewed By. Philosophy in Review 33 (6):500-506.
  44.  21 DLs
    Jack Reynolds (2005). Review of Taylor Carman (Ed.), Mark Hansen (Ed.), The Cambridge Companion to Merleau-Ponty. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  45.  20 DLs
    Jack Reynolds (2012). Time, Philosophy and Chronopathologies. Parrhesia (15):64-80.
    This essay is an elaboration on some central themes and arguments from my recent book, Chronopathologies: Time and Politics in Deleuze, Derrida, Phenomenology and Analytic Philosophy (Rowman and Littlefield 2012). There is hence an element of generality to this essay that the book itself is better able to justify. But a short programmatic piece has its own virtues, especially for those of us who are time poor (which is pretty much everyone in contemporary academia). Moreover, it adds a dimension to (...)
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  46.  19 DLs
    Jack Reynolds (2005). Jacques Derrida, Eyes of the University: Right to Philosophy 2 Reviewed By. Philosophy in Review 25 (5):343-346.
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  47.  18 DLs
    Jack Reynolds & Steven Churchill (eds.) (2013). Sartre: Key Concepts. Acumen.
  48.  18 DLs
    Jack Reynolds (2004). Herman Rapaport, Later Derrida: Reading the Recent Work Reviewed By. Philosophy in Review 24 (1):47-49.
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  49.  17 DLs
    Jack Reynolds (2005). Jacques Derrida, Rogues: Two Essays on Reason Reviewed By. [REVIEW] Philosophy in Review 25 (5):343-346.
  50.  16 DLs
    Jack Reynolds & Jon Roffe (2003). Paul Patton and John Protevi, Eds., Between Deleuze and Derrida Reviewed By. Philosophy in Review 23 (6):399-402.
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