Search results for 'Jack Snapper' (try it on Scholar)

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  1.  1
    Jack Snapper (1984). Moral Issues in Computer Science. Metaphilosophy 15 (1):73–76.
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  2. Anthony I. Jack & T. Shallice (2001). Introspective Physicalism as an Approach to the Science of Consciousness. Cognition 79 (1):161-196.
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  3. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  4. Anthony I. Jack & Andreas Roepstorff (2002). Introspection and Cognitive Brain Mapping: From Stimulus-Response to Script-Report. Trends in Cognitive Sciences 6 (8):333-339.
    Cognitive science has wholeheartedly embraced functional brain imaging, but introspective data are still eschewed to the extent that it runs against standard practice to engage in the systematic collection of introspective reports. However, in the case of executive processes associated with prefrontal cortex, imaging has made limited progress, whereas introspective methods have considerable unfulfilled potential. We argue for a re-evaluation of the standard ‘cognitive mapping’ paradigm, emphasizing the use of retrospective reports alongside behavioural and brain imaging techniques. Using all three (...)
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  5. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  6.  16
    Anthony I. Jack (ed.) (2004). Trusting the Subject? The Use of Introspective Evidence in Cognitive Science Volume. Thorverton UK: Imprint Academic.
    This phenomenon is an extension of the 'why trust the subject' question asked in the introduction ... critical use of verbal reports in cognitive science. ...
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  7.  34
    Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.
  8. Jeff Snapper (2012). The Liar Paradox in New Clothes. Analysis 72 (2):319-322.
    Next SectionCharlie Pelling presents an impropriety paradox for the truth account of assertion. After solving his paradox I show that it is a version of the liar paradox. I then show that for any account of truth there is a strengthened liar-like paradox, and that for any solution to the strengthened liar paradox, there is a parallel solution to each of these “new” paradoxes.
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  9.  23
    Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.
  10.  61
    John W. Snapper (1999). On the Web, Plagiarism Matters More Than Copyright Piracy. Ethics and Information Technology 1 (2):127-135.
    Although commonly confused, the values inherent in copyright policy are different from those inherent in scholarly standards for proper accreditation of ideas. Piracy is the infringement of a copyright, and plagiarism is the failure to give credit. The increasing use of Web-based electron publication has created new contexts for both piracy and plagiarism. In so far as piracy and plagiarism are confused, we cannot appreciate how the Web has changed the importance of these very different types of wrongs. The present (...)
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  11.  21
    Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  12.  51
    Anthony I. Jack & Andreas Roepstorff (2004). Trust or Interaction? Editorial Introduction. Journal of Consciousness Studies 11 (7-8):11--7.
    One of the best gimmicks on the cognitive science conference circuit is the demonstration of inattentional blindness. Many readers of this journal must have already been exposed to it. For the rest we will briefly describe a striking and popular demonstration. It typically evolves during a conference talk, where the presenter provides the audience with a stimulus in the form of a small video clip of six people, three in white, three in black, who pass two basket balls around. The (...)
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  13.  48
    Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.
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  14.  54
    Jeff Snapper (2011). Paying the Cost of Skeptical Theism. International Journal for Philosophy of Religion 69 (1):45-56.
    In this paper I show that two arguments for the inconsistency of skeptical theism fail. After setting up the debate in Introduction section, I show in The initial debate section why Mylan Engel’s argument (Engel 2004) against skeptical theism does not succeed. In COST section I strengthen the argument so that it both avoids my reply to Engel and parallels Jon Laraudogoitia’s argument against skeptical theism (Laraudogoitia 2000). In COST* section, I provide three replies—one by an evidentialist theist, one by (...)
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  15.  49
    H. H. Jack (1971). Utilitarianism and Ross's Theory of Prima Facie Duties. Dialogue 10 (3):437-456.
    This paper argues that ross's theory is an unsatisfactory compromise between moore's ideal utilitarianism and prichard's intuitionism. by including an 'optimific' principle, ross is exposed like moore to such difficulties as having to grant that we never know our duty and that logically we have a duty to pursue our own pleasure. in addition, this paper attributes to moore's influence ross's very inadequate treatment of justice; difficulties in his basic distinction of prima facie versus actual duties; and his unsatisfactory treatments (...)
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  16.  45
    Jeff Snapper (2011). Erratum To: Paying the Cost of Skeptical Theism. [REVIEW] International Journal for Philosophy of Religion 69 (3):233-234.
    In this paper I show that two arguments for the inconsistency of skeptical theism fail. After setting up the debate, I show why Mylan Engel's argument (Engel 2004) against skeptical theism does not succeed. I then strengthen the argument so that it both avoids my reply to Engel and parallels Jon Laraudogoitia's argument against skeptical theism (Laraudogoitia 2000). In the final section I provide three replies—one by an evidentialist theist, one by a closure-denying theist, and one by a necessitarian theist, (...)
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  17.  18
    C. Jack & S. Wear (1997). Kurt Bayertz: 1994 (Xx + 342 Pp.), GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem Cambridge University Press, Cambridge. [REVIEW] Journal of Medicine and Philosophy 22 (2):199-210.
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  18.  10
    Malcolm Jack (1991). Perspectives on Thomas Hobbes. Journal of the History of Philosophy 29 (1):125-127.
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  19.  10
    John W. Snapper (1985). Responsibility for Computer‐Based Errors. Metaphilosophy 16 (4):289-295.
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  20.  40
    Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
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  21.  11
    Stephen E. Wear & Charles Jack (1996). The Relevance for Hecs of H.T. Engelhardt'sthe Foundations of Bioethics. HEC Forum 8 (1):2-11.
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  22.  26
    Malcolm Jack (1988). Private Vices, Public Benefits. Bernard Mandeville's Social and Political Thought. Journal of the History of Philosophy 26 (1):153-155.
  23.  6
    John W. Snapper (1985). Ethics and the Management of Computer Technology. Business and Professional Ethics Journal 4 (2):53-56.
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  24.  28
    Anthony Jack (2001). Paradigm Lost: Review of Lawrence Weiskrantz, Consciousness Lost and Found. [REVIEW] Mind and Language 16 (1):101-107.
  25.  9
    John W. Snapper (1984). Whether Professional Associations May Enforce Professional Codes. Business and Professional Ethics Journal 3 (2):43-54.
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  26.  18
    John W. Snapper (1983). Frege. Teaching Philosophy 6 (1):69-71.
  27.  17
    John W. Snapper (1982). Review of M. Resnik, Frege and the Philosophy of Mathematics; and H. Sluga, Gottlob Frege. [REVIEW] Teaching Philosophy 5 (2):160-163.
  28.  12
    Andrew Jack (1989). Some Current Options in Philosophy of Mind. Cogito 3 (2):136-140.
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  29.  18
    Anthony I. Jack (2011). Describing Inner Experience? Proponent Meets Skeptic. Philosophical Psychology 24 (2):283-287.
  30.  11
    Malcolm Jack (1976). The Ambivalence of Bernard Mandeville. Journal of the History of Philosophy 14 (3):368-369.
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  31.  20
    Henry Jack (1966). More on Prima Facie Duties. Journal of Philosophy 63 (18):521-524.
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  32.  19
    M. R. Jack (1980). The Theory of Moral Sentiments. Journal of the History of Philosophy 18 (3):355-356.
  33.  6
    Malcolm Jack (1978). Social Science and the Ignoble Savage, And: The Concept of Benevolence: Aspects of Eighteenth-Century Moral Philosophy. Journal of the History of Philosophy 16 (1):110-112.
  34.  15
    John Snapper (1991). The Uses and Justifications for the Regulation of Intellectual Property. Social Epistemology 5 (1):78 – 87.
    Abstract The US Constitution states that the primary objective for the regulation of intellectual property is the ?promotion of science and the useful arts?. This objective is too narrow to permit an appreciation of how intellectual property protections are used by inventors, researchers, and engineers.
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  35.  18
    Julie Jack (1981). Stating and Otherwise Subscribing. Philosophia 10 (3-4):283-313.
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  36.  9
    Henry Jack (1958). On the Analysis of Promises. Journal of Philosophy 55 (14):597-604.
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  37.  10
    Malcolm Jack (1984). Richard Price and the Ethical Foundations of the American Revolution,. [REVIEW] Journal of the History of Philosophy 22 (4):486-487.
  38.  11
    Henry H. Jack (1959). Logical Truth and the Law of Excluded Middle. Mind 68 (269):93-97.
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  39.  8
    Henry Jack (1969). The Consistency of Ethical Egoism. Dialogue 8 (3):475-480.
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  40.  11
    Henry Jack (1965). A Recent Attempt to Prove God's Existence. Philosophy and Phenomenological Research 25 (4):575-579.
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  41.  2
    Henry Jack (1966). Robinson on Partial Entailment and Causality. Mind 75 (297):135-137.
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  42.  2
    John Snapper (1984). Limits on the Standards of Private Associations. Bowling Green Studies in Applied Philosophy 6:168-181.
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  43.  9
    John W. Snapper (1974). Contextual Definition: What Frege Might Have Meant but Probably Didn't. Noûs 8 (3):259-272.
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  44.  3
    Henry H. Jack (1959). Discussion. Mind 68 (269):93-97.
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  45.  3
    Henry Jack (1972). Challenge and Response: Justification in Ethics, By Carl Wellman. Carbondale: Southern Illinois Press: Carbondale and Edwardsville. 1971. Pp. Xii, 295. $8.95. [REVIEW] Dialogue 11 (1):137-140.
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  46.  9
    William J. Prior, Ed L. Miller, Malcolm Jack & Rolf George (1979). Book Notes. [REVIEW] Journal of the History of Philosophy 17 (3):369-370.
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  47.  7
    Henry Jack (1971). Note on Doubts About "Prima Facie" Duties. Philosophy 46 (176):160 - 161.
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  48.  7
    Anthony Jack (2001). Paradigm Lost: Review of Lawrence Weiskrantz, Consciousness Lost and Found. [REVIEW] Mind and Language 16 (1):101–107.
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  49.  2
    Henry Jack (1966). Moral Judgments and Emotional Displays: A Comment. Dialogue 4 (4):536-539.
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  50.  7
    Henry Jack (1971). John Stuart Mill: A Critical Study. By H. J. McCloskey. London: Macmillan and Co. Ltd.; Toronto: Papermac Edition. 1971. Pp. 186. Paper $1.75, Cloth $4.95. [REVIEW] Dialogue 10 (3):601-603.
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