Search results for 'Jack Stewart Boozer' (try it on Scholar)

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  1. Jack Stewart Boozer (1983). Kierkegaard and Christendom. Journal of the History of Philosophy 21 (4):578-581.score: 870.0
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  2. Jack Stewart Boozer (1967). Faith to Act. Nashville, Abingdon Press.score: 870.0
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  3. Jack S. Boozer, Gerhard Böwering, Stephen N. Dunning, Richard E. Palmer, Haim Gordon, J. Kellenberger, Jerald Wallulis, G. Graham White, Thomas O. Buford, C. Stephan Evans & M. Jamie Ferreira (1988). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 23 (1):43-63.score: 240.0
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  4. Charles A. Corr, Bimal Krishna Matilal, Jerry K. Robbins, Doran McCarty & Jack S. Boozer (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (2):123-128.score: 240.0
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  5. Ian Stewart & David Tall (1977). The Foundations of Mathematics. Oxford University Press.score: 60.0
    The Foundations of Mathematics (Stewart and Tall) is a horse of a different color. The writing is excellent and there is actually some useful mathematics. I definitely like this book."--The Bulletin of Mathematics Books.
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  6. Georgina Stewart (2011). Science in the Māori-Medium Curriculum: Assessment of Policy Outcomes in Pūtaiao Education. Educational Philosophy and Theory 43 (7):724-741.score: 60.0
    This second research paper on science education in Māori-medium school contexts complements an earlier article published in this journal (Stewart, 2005). Science and science education are related domains in society and in state schooling in which there have always been particularly large discrepancies in participation and achievement by Māori. In 1995 a Kaupapa Māori analysis of this situation challenged New Zealand science education academics to deal with ‘the Māori crisis’ within science education. Recent NCEA results suggest Pūtaiao (Māori-medium Science) (...)
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  7. Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.score: 60.0
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced (...)
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  8. Cameron Stewart (2007). Recent Developments. Journal of Bioethical Inquiry 4 (2):341-343.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  9. Michelle Olsgard Stewart (2012). Centralizing Ignorance and Surprise in the Production of Knowledge. Metascience 21 (2):431-434.score: 60.0
    Centralizing ignorance and surprise in the production of knowledge Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9614-5 Authors Michelle Olsgard Stewart, Harvard Kennedy School, Program of Science, Technology and Society, Cambridge, MA 02138, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  10. Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.score: 60.0
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  11. John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  12. H. F. Stewart (1941). The Secret of Pascal. Cambridge [Eng.]University Press.score: 60.0
    Published in 1941, The Secret of Pascal was intended by its author, H. F. Stewart, to be a complement to his previous study, The Holiness of Pascal, which ...
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  13. Robert M. Stewart (ed.) (1995). Philosophical Perspectives on Sex and Love. OUP USA.score: 60.0
    Reflecting the trend over the last twenty years to examine more thoroughly the nature of love and sexuality within a philosophical context, this eclectic anthology presents numerous perspectives on sexual roles and norms, eroticism, pornography, feminism, prostitution, perversion, friendship, and familial love. Philosophical Perspectives on Sex and Love is the most up-to-date appraisal of these most fundamental and timeless of human attributes, featuring the work of thinkers from antiquity and the Middle Ages as well as the modern era. On the (...)
     
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  14. Cameron Stewart (2009). Recent Developments. Journal of Bioethical Inquiry 6 (2):341-343.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  15. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.score: 30.0
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  16. Valerie Gray Hardcastle & C. Matthew Stewart (2002). What Do Brain Data Really Show? Philosophy of Science 69 (3):572-582.score: 30.0
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  17. John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.score: 30.0
  18. Anthony I. Jack & T. Shallice (2001). Introspective Physicalism as an Approach to the Science of Consciousness. Cognition 79 (1):161-196.score: 30.0
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  19. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.score: 30.0
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  20. Anthony I. Jack & Andreas Roepstorff (2002). Introspection and Cognitive Brain Mapping: From Stimulus-Response to Script-Report. Trends in Cognitive Sciences 6 (8):333-339.score: 30.0
  21. Anthony I. Jack & Andreas Roepstorff (2004). Trust or Interaction? Editorial Introduction. Journal of Consciousness Studies 11 (7-8):11--7.score: 30.0
  22. Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.score: 30.0
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
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  23. Valerie Gray Hardcastle & C. Matthew Stewart (2004). Neuroscience and the Art of Single-Cell Recordings. Biology and Philosophy 18 (1):195-208.score: 30.0
    This article examines how scientists move from physical measurementsto actual observation of single-cell recordings in the brain. We highlight how easy it is to change the fundamental nature of ourobservations using accepted methodological techniques for manipulatingraw data. Collecting single-cell data is thoroughly pragmatic. Weconclude that there is no deep or interesting difference betweenaccounting for observations by measurements and accounting forobservations by theories.
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  24. Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.score: 30.0
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  25. J. A. Stewart (1906/1978). Plato's Doctrine of Ideas. Mind 15 (60):519-527.score: 30.0
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  26. Todd Stewart (2007). Topical Epistemologies. Metaphilosophy 38 (1):23–43.score: 30.0
    What is the point of developing an epistemology for a topic—for example, morality? When is it appropriate to develop the epistemology of a topic? For many topics—for example, the topic of socks—we see no need to develop a special epistemology. Under what conditions, then, does a topic deserve its own epistemology? I seek to answer these questions in this article. I provide a criterion for deciding when we are warranted in developing an epistemological theory for a topic. I briefly apply (...)
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  27. Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.score: 30.0
  28. Jon Stewart (1995). Borges on Language and Translation. Philosophy and Literature 19 (2):320-329.score: 30.0
  29. I. C. Stewart (1986). Ethics and Financial Reporting in the United States. Journal of Business Ethics 5 (5):401 - 408.score: 30.0
    The purpose of this paper is to describe briefly the institutional arrangements which condition the activities of accountants in the United States; to heighten an awareness of the values which are embodied in the existing structures of accountability; to appraise the consistency with which the established ideals of society have been actualised in financial reporting, and to discern the shape of the emerging history of financial reporting in the light of new values and possibilities. I suggest that the tradition of (...)
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  30. John Stewart (2001). Radical Constructivism in Biology and Cognitive Science. Foundations of Science 6 (1-3):99-124.score: 30.0
    This article addresses the issue of objectivism vs constructivism in two areas,biology and cognitive science, which areintermediate between the natural sciences suchas physics (where objectivism is dominant) andthe human and social sciences (whereconstructivism is widespread). The issues inbiology and in cognitive science are intimatelyrelated; in each of these twin areas, the objectivism vs constructivism issue isinterestingly and rather evenly balanced; as aresult, this issue engenders two contrastingparadigms, each of which has substantialspecific scientific content. The neo-Darwinianparadigm in biology is closely resonant (...)
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  31. Roderick M. Stewart (1987). Intentionality and the Semantics of `Dasein'. Philosophy and Phenomenological Research 48 (1):93-106.score: 30.0
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  32. Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.score: 30.0
  33. Malcolm Jack (1988). Private Vices, Public Benefits. Bernard Mandeville's Social and Political Thought. Journal of the History of Philosophy 26 (1):153-155.score: 30.0
  34. Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.score: 30.0
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  35. Karen Stewart, Linda Felicetti & Scott Kuehn (1996). The Attitudes of Business Majors Toward the Teaching of Business Ethics. Journal of Business Ethics 15 (8):913 - 918.score: 30.0
    Business majors were tested for their attitudes toward the teaching of business ethics in university business education. Respondents indicated that they considered ethics an important part of a business curriculum and that they preferred integrating ethics into a number of different courses rather than taking a separate compulsory or elective ethics course. Ethical business practices were seen by respondents as increasing profit and return on investment and creating a positive work environment and public perception of the organization.
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  36. Roderick M. Stewart (1986). Nietzsche's Perspectivism and the Autonomy of the Master Type. Noûs 20 (3):371-389.score: 30.0
  37. Douglas O. Stewart & Joseph P. DeMarco (2005). An Economic Theory of Patient Decision-Making. Journal of Bioethical Inquiry 2 (3):153-164.score: 30.0
    Patient autonomy, as exercised in the informed consent process, is a central concern in bioethics. The typical bioethicist's analysis of autonomy centers on decisional capacity—finding the line between autonomy and its absence. This approach leaves unexplored the structure of reasoning behind patient treatment decisions. To counter that approach, we present a microeconomic theory of patient decision-making regarding the acceptable level of medical treatment from the patient's perspective. We show that a rational patient's desired treatment level typically departs from the level (...)
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  38. Scott Stewart (2007). Breaking Up is Hard to Do: A Philosophical Discussion of the End of Love. Philosophy in the Contemporary World 14 (2):60-73.score: 30.0
    This paper begins by distinguishing between two levels at which ethics has been applied in the past half century. Typically, ethics gets applied at the level of public debate and policy. Much less often, applied ethics centers on the personal level. As a literature search reveals, this is true of recent philosophic discussions of divorce. This paper seeks to begin an alternative philosophic discussion of divorce and separation by considering it at a personal level. I begin this discussion by analyzing (...)
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  39. W. F. M. Stewart (1952). Philosophical Surveys, VII: A Survey of Work on 17th Century Rationalism, 1945-51. Philosophical Quarterly 2 (9):359-368.score: 30.0
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  40. Julie Jack (1981). Stating and Otherwise Subscribing. Philosophia 10 (3-4):283-313.score: 30.0
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  41. Philip J. Stewart (2007). A Century on From Dmitrii Mendeleev: Tables and Spirals, Noble Gases and Nobel Prizes. [REVIEW] Foundations of Chemistry 9 (3):235-245.score: 30.0
    Mendeleev’s failure to represent the periodic system as a continuum may have hidden from him the space for the noble gases. A spiral format might have revealed the significance of the wide gaps in atomic mass between his rows. Tables overemphasize the division of the sequence into ‘periods’ and blocks. Not only do spirals express the continuity; in addition they are more attractive visually. They also facilitate a new placing for hydrogen and the introduction of an ‘element of atomic number (...)
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  42. Robert Michael Stewart (1982). John Clarke and Francis Hutcheson on Self-Love and Moral Motivation. Journal of the History of Philosophy 20 (3):261-277.score: 30.0
  43. Jack Cohen (1994). The Collapse of Chaos: Discovering Simplicity in a Complex World. Viking.score: 30.0
    Jack Cohen and Ian Stewart explore the ability of complicated rules to generate simple behaviour in nature through 'the collapse of chaos'.
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  44. Henry Jack (1966). More on Prima Facie Duties. Journal of Philosophy 63 (18):521-524.score: 30.0
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  45. Vilayanur S. Ramachandran, Diane Rogers-Ramachandran & Marni Stewart (1992). Perceptual Correlates of Massive Cortical Reorganization. Science 258:1159-1160.score: 30.0
     
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  46. Herbert L. Stewart (1918). Euthanasia. International Journal of Ethics 29 (1):48-62.score: 30.0
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  47. M. A. Stewart (1989). Scepticism and Belief in Hume's Dialogues Concerning Natural Religion,. Journal of the History of Philosophy 27 (3).score: 30.0
  48. Jon Stewart (1995). The Architectonic of Hegel's Phenomenology of Spirit. Philosophy and Phenomenological Research 55 (4):747-776.score: 30.0
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  49. Herbert L. Stewart (1915). Was Plato an Ascetic? Philosophical Review 24 (6):603-613.score: 30.0
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