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Profile: Jack Weinstein
Profile: Jack Weinstein (University of North Dakota, Grand Forks)
  1.  6
    Jack Russell Weinstein (2009). Guest Editor's Introduction. Inquiry 18 (1):4-21.
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  2.  2
    Jack Russell Weinstein (2015). Adam Smith and the Educative Critique: A Response to My Commentators. Studies in Philosophy and Education 34 (5):541-550.
    This paper is both a response to the four reviewers in a special symposium on my book Adam Smith’s Pluralism and a substantive discussion of philosophy of education. In it, I introduce what I call “the educative critique,” a mode of analysis similar to Marxist, feminist, or postcolonial critiques, but focusing on the educative role of a text. I argue that choosing education as a theme is itself a solution to interpretive difficulties, not an add-on that only concerns pedagogues and (...)
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  3.  28
    Jack Weinstein (2004). Neutrality, Pluralism, and Education: Civic Education as Learning About the Other. Studies in Philosophy and Education 23 (4):235-263.
    The purpose of this article is to investigate appropriate methods for educating students into citizenship within a pluralistic state and to explain why civic education is itself important. In this discussion, I will offer suggestions as to how students might be best prepared for their future political roles as participants in a democracy, and how we, as theorists, ought to structure institutions and curricula in order to ensure that students are adequately trained for political decision making. The paper is divided (...)
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  4.  48
    Jack Russell Weinstein (2004). Review: Adam Smith's Marketplace of Life. [REVIEW] Mind 113 (449):202-207.
  5.  4
    Jack Russell Weinstein (2003). Three Conversations. Teaching Philosophy 26 (1):3-20.
    Students sometimes leave introductory courses in philosophy with no deep sense of the connection between the work of Plato and contemporary philosophy, with a view of Plato’s dialogues as a kind of literature, or with a somewhat shallow sense of the thrust of Plato’s philosophy. This paper proposes a pedagogical method that offers students a highly sophisticated understanding of Plato’s philosophy that is both applicable to lower-level survey courses and capable of being delivered in a limited amount of time. By (...)
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  6.  4
    Jack Weinstein, Comments to the Law Women's Caucus, Panel on America After 9-11.
    Americans wanted the events of September 11th to be hearted and uninspired. Third, we have not embraced our a transformative experience. We wanted things to be different..
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  7.  4
    Jack Weinstein, Reviews. [REVIEW]
    to Mankind in general”. The same holds for the “Ties of Blood”, which let us prefer the interests of our close relatives. He realizes that such a denial of private desire may be strenuous, and he offers two ways out: On the one hand, he says that we have to cultivate public affections – which shows that not all customs and habits are bad and not all natural dispositions are good. On the other, he claims that those who are most (...)
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  8.  20
    Jack Weinstein (2006). Sympathy, Difference, and Education: Social Unity in the Work of Adam Smith. Economics and Philosophy 22 (1):79-111.
    In this article, I examine Adam Smith's theory of the ways individuals in society bridge social and biological difference. In doing so, I emphasize the divisive effects of gender, race, and class to see if Smith's account of social unity can overcome such fractious forces. My discussion uses the metaphor of “proximity” to mean both physical and psychological distance between moral actors and spectators. I suggest that education – both formal and informal in means – can assist moral judgment by (...)
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  9.  18
    Jack Russell Weinstein (2012). Overlapping Consensus or Marketplace of Religions? Rawls and Smith. Philosophia 40 (2):223-236.
    In this paper, I examine the claim that Rawls’s overlapping consensus is too narrow to allow most mainstream religions’ participation in political discourse. I do so by asking whether religious exclusion is a consequence of belief or action, using conversion as a paradigm case. After concluding that this objection to Rawls is, in fact, defensible, and that the overlapping consensus excludes both religious belief and action, I examine an alternative approach to managing religious pluralism as presented by Adam Smith. I (...)
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  10.  4
    Jack Russell Weinstein (2014). Public Philosophy: Introduction. Essays in Philosophy 15 (1):1-4.
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  11.  1
    Jack Russell Weinstein (1998). Guest Editor’s Introduction: Critical Thinking and the Tradition of Political Philosophy: An Historical Overview. Inquiry: Critical Thinking Across the Disciplines 18 (1):4-21.
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  12.  15
    Jack Russell Weinstein (2011). Adam Smith: An Enlightened Life. Journal of the History of Philosophy 49 (4):499-501.
    Nicholas Phillipson’s biography of Adam Smith was published just forty-five days before the second edition of Ian Simpson Ross’s definitive biography The Life of Adam Smith (Oxford, 2010).The contrast is telling. Ross’s is a book for scholars with ubiquitous in-text references to recent scholarship. Phillipson’s is a narrative intellectual biography for a wider audience that relegates recent work to the bibliography. Ross is reticent to make claims about Smith’s motivations, but Phillipson thrives on it. Ross is usually explicit when he (...)
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  13.  5
    Jack Russell Weinstein (2014). What Does Public Philosophy Do? Essays in Philosophy 15 (1):33-57.
    In this article, I examine the purpose of public philosophy, challenging the claim that its goal is to create better citizens. I define public philosophy narrowly as the act of professional philosophers engaging with non-professionals, in a non-academic setting, with the specific aim of exploring issues philosophically. The paper is divided into three sections. The first contrasts professional and public philosophy with special attention to the assessment mechanism in each. The second examines the relationship between public philosophy and citizenship, calling (...)
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  14.  4
    Jack Russell Weinstein (2011). Reviving the Left. Teaching Philosophy 34 (4):456-460.
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  15.  16
    Jack Weinstein, What is Moral Education?
    Our children need ethical skills as much as they need and wisdom, and substitutes regurgitation for any others, and if we wish our children to grow up to judgment. It presumes, for example, that if we can be good people and good citizens, we must allow for..
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  16.  10
    Jack Weinstein, On the Meaning of the Term Progressive: A Philosophical Investigation.
    A. Twentieth Century Progressivism............................................ 4 B. Nineteenth Century Reforms................................................... 6 C. Historians on Progressivism................................................... 8 D. Contemporary Issues in Progressive Theory.............................. 9..
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  17.  16
    Jack Weinstein, Aliens,Traitors, and Elitists: University Values and the Faculty.
    My intent in this discussion is to offer a glimpse into our popular and political culture and to unpack some of the values inherent in our university system. Educational institutions evolve because of changes in our cultural relationship to knowledge. Only by understanding this relationship can we respond coherently to criticism aimed at the university and its population.
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  18.  13
    Jack Weinstein, Adam Smith's Marketplace of Life, by James R. Otteson. Cambridge: Cambridge University Press, 2002. Pp. 352. H/B £50.00, $70.00, P/B £19.95, $26.00. [REVIEW]
    James Otteson’s Adam Smith’s Marketplace of Life is the latest instalment in a wave of new scholarship signalling a renewed interest in Adam Smith. These works share several characteristics. First, they present Smith as a philosopher and not an economist. Second, they take seriously The Theory of Moral Senti- ments (TMS), Smith’s first book, by suggesting that his moral theory holds..
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  19.  13
    Jack Weinstein, Obituary for John Rawls.
    John Rawls, the Harvard Professor, died rights open to any and all challenges, even stupid last month. He was, without question, the most ones. important political philosopher of the Twentieth What does a country do when faced century. It is a terrible time to lose him because with a person, group, or nation that claims that America, and the world, is faced with dire such rights are not obvious but dubious? What questions of justice, rights, and political stability. do we (...)
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  20.  13
    Jack Weinstein, Adam Smith. Internet Encyclopedia of Philosophy.
    entry for the Internet Encyclopedia of Philosophy at http://www.iep.utm.edu/s/smith.htm.
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  21.  11
    Jack Weinstein, Forcing the Iraqis to Be Free: Comments on the Question: “Can Democracy Be Imposed by an External Military Force?”.
    I’d like to begin my comments by reminding all necessary preconditions for finding a new us that democracy is not a good in itself. We..
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  22.  7
    Jack Russell Weinstein (1996). Three Types of Critical Thinking About Religion. Inquiry 15 (3):79-88.
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  23.  2
    Jack Russell Weinstein, VIEWPOINT: Editorial Attacked Irresponsibly.
    The Grand Forks Herald’s attack on the UND law school in “Thou shalt not take on such cases†was inexcusable. While discussing the Ten Commandments monument in Fargo, the paper endorsed some of the most dangerous myths about education, showing a profound disrespect for the university, its professors, and its students.
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  24.  7
    Jack Russell Weinstein, The Invisible Hand of Rationality: On the Intersection of Adam Smith and Alasdair MacIntyre.
    The connection between Adam Smith and Alasdair MacIntyre is not evident at first glance. In fact, those who know MacIntyre’s work might bristle at the association. MacIntyre is inherently anticapitalist. He believes that moral people ought to reject the modern state and large-scale corporations.1 He also rejects what he terms the enlightenment project, claiming not only that it failed but that it was doomed to do so.2 Furthermore, MacIntyre’s perspectivalism seems to run counter to any “impartial spectator” theory such (...)
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  25.  9
    Jack Weinstein, George Bush's Binoculars.
    There is a photo of George W. Bush circulating..
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  26.  3
    Jack Russell Weinstein (2013). Ian Simpson Ross , The Life of Adam Smith . Reviewed By. Philosophy in Review 33 (3):229–231.
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  27.  6
    Jack Russell Weinstein (2003). :Adam Smith's Theory of Moral Sentiments. Journal of Scottish Philosophy 1 (2):181-184.
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  28.  6
    Jack Weinstein, Commentary on Pat Robertson and the Supreme Court.
    In response to the Supreme court’s ruling that equality was beginning to be recognized, people anti-sodomy laws are unconstitutional, like Pat Robertson pointed to the advancements evangelist Pat Robertson urged his followers to and called them evil. Twenty years from now, engage in what he called a 21- day “prayer..
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  29.  6
    Jack Weinstein, Homosexuality and Faith: Comments at the Scared Spaces, Safe Places, Panel Discussion October 9, 2006.
    People who notice details might have observed I would like to take this point further to suggest that the description of this panel that appears on the that the terms communities of faith and people of Ten Percent Society literature is different than the faith are inapplicable in the Christian or any other one included on the Philosophy and Religion religious context as well. One does not have faith in Colloquium announcements. This is intentional; I..
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  30.  7
    Jack Weinstein, What Are Free Markets For? Or, What Should We Think About Before We Think About Voting?
    In the midst of a long and unpredictable rules are in alignment with those set forth by the election season, American voters find themselves divine. Martin Luther King, Jr. made this exact asking very difficult questions: How is the..
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  31.  5
    Jack Weinstein, “A Jewish New Yorker's Reflection on the Terrorist Acts in New York”.
    She weepeth sore in the night For there is hope of a tree, And her tears are on her cheeks; If it be cut down, that it will sprout (Lam. 1:1 – 2) again.
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  32.  3
    Jack Russell Weinstein (1997). Critical Thinking and the Moral Sentiments. Inquiry 16 (3):76-91.
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  33.  3
    Jack Russell Weinstein (2003). Review of Knud Haakonssen: Adam Smith's Theory of Moral Sentiments. [REVIEW] Journal of Scottish Philosophy 1 (2):181-184.
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  34.  2
    Jack Weinstein, VIEWPOINT: Dems Must Stop Apologizing for Liberal Beliefs.
    In analyzing specific battles, many pundits will point to the Paul Wellstone memorial service as a major tactical mistake, one that alienated the electorate at large and did more harm than good. The Republicans assaulted the event immediately, charging Wellstone's mourners with wrongly converting a memorial into a political rally, calling it the worst kind of partisanship.
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  35.  1
    Jack Russell Weinstein (2008). D.D. Raphael, the Impartial Spectator. Oxford and New York: Oxford University Press, 2007. 143 Pp. [REVIEW] Economics and Philosophy 24 (1):129-137.
  36. Jack Russell Weinstein (1998). Adam Smith and the Problem of Neutrality in Contemporary Liberal Theory. Dissertation, Boston University
    Liberalism can be defined as that political system in which the state remains neutral on questions of the good life while providing a framework of rights that respects persons as free and independent selves capable of choosing their own values and ends. Neutrality is the priority of the right over the good . In Political Liberalism, John Rawls describes a liberal society in which political debate is based upon an overlapping consensus. An overlapping consensus consists in agreement about those principles (...)
     
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  37.  0
    Jack Russell Weinstein (2004). Adam Smiths Marketplace of Life. Mind 113 (449):202-207.
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  38. Jack Russell Weinstein (2013). Adam Smith's Pluralism: Rationality, Education, and the Moral Sentiments. Yale University Press.
    In this thought-provoking study, Jack Russell Weinstein suggests the foundations of liberalism can be found in the writings of Adam Smith, a pioneer of modern economic theory and a major figure in the Scottish Enlightenment. While offering an interpretive methodology for approaching Smith’s two major works, _The Theory of Moral Sentiments _and _The Wealth of Nations_, Weinstein argues against the libertarian interpretation of Smith, emphasizing his philosophies of education and rationality. Weinstein also demonstrates that Smith should be recognized for a (...)
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  39.  0
    Jack Russell Weinstein (2008). No Title Available: Reviews. Economics and Philosophy 24 (1):129-137.
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  40.  5
    Jack Russell Weinstein (2001). On Adam Smith. Monograph Collection (Matt - Pseudo).
    "This book does not treat Smith as an historical curiosity who has accomplished all that he was capable of. It treats Smith as someone with a contemporary message. That capitalism is the dominant political system in the contemporary world is almost without doubt. That capitalism is succeeding, however, is much more contentious. I will argue that Smith would challenge such claims of success. As the standard of living rises in most of the world, few could challenge the (...)
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