Search results for 'Jack Zupco' (try it on Scholar)

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  1. Jack Zupco (1997). What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297-334.score: 240.0
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  2. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.score: 30.0
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  3. Anthony I. Jack & T. Shallice (2001). Introspective Physicalism as an Approach to the Science of Consciousness. Cognition 79 (1):161-196.score: 30.0
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  4. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.score: 30.0
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  5. Anthony I. Jack & Andreas Roepstorff (2002). Introspection and Cognitive Brain Mapping: From Stimulus-Response to Script-Report. Trends in Cognitive Sciences 6 (8):333-339.score: 30.0
  6. H. H. Jack (1971). Utilitarianism and Ross's Theory of Prima Facie Duties. Dialogue 10 (03):437-456.score: 30.0
    This paper argues that ross's theory is an unsatisfactory compromise between moore's ideal utilitarianism and prichard's intuitionism. by including an 'optimific' principle, ross is exposed like moore to such difficulties as having to grant that we never know our duty and that logically we have a duty to pursue our own pleasure. in addition, this paper attributes to moore's influence ross's very inadequate treatment of justice; difficulties in his basic distinction of prima facie versus actual duties; and his unsatisfactory treatments (...)
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  7. Anthony I. Jack & Andreas Roepstorff (2004). Trust or Interaction? Editorial Introduction. Journal of Consciousness Studies 11 (7-8):11--7.score: 30.0
  8. Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.score: 30.0
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
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  9. Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.score: 30.0
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  10. Anthony Jack (2001). Paradigm Lost: Review of Lawrence Weiskrantz, Consciousness Lost and Found. [REVIEW] Mind and Language 16 (1):101-107.score: 30.0
  11. Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.score: 30.0
  12. Anthony I. Jack (2011). Describing Inner Experience? Proponent Meets Skeptic. Philosophical Psychology 24 (2):283-287.score: 30.0
  13. Anthony I. Jack & Philip Robbins (2012). The Phenomenal Stance Revisited. Review of Philosophy and Psychology 3 (3):383-403.score: 30.0
    In this article, we present evidence of a bidirectional coupling between moral concern and the attribution of properties and states that are associated with experience (e.g., conscious awareness, feelings). This coupling is also shown to be stronger with experience than for the attribution of properties and states more closely associated with agency (e.g., free will, thoughts). We report the results of four studies. In the first two studies, we vary the description of the mental capacities of a creature, and assess (...)
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  14. Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.score: 30.0
  15. Malcolm Jack (1988). Private Vices, Public Benefits. Bernard Mandeville's Social and Political Thought. Journal of the History of Philosophy 26 (1):153-155.score: 30.0
  16. Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.score: 30.0
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  17. Julie Jack (1981). Stating and Otherwise Subscribing. Philosophia 10 (3-4):283-313.score: 30.0
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  18. Henry Jack (1966). More on Prima Facie Duties. Journal of Philosophy 63 (18):521-524.score: 30.0
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  19. Henry Jack (1965). A Recent Attempt to Prove God's Existence. Philosophy and Phenomenological Research 25 (4):575-579.score: 30.0
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  20. Anthony I. Jack (ed.) (2004). Trusting the Subject? The Use of Introspective Evidence in Cognitive Science Volume. Thorverton UK: Imprint Academic.score: 30.0
    This phenomenon is an extension of the 'why trust the subject' question asked in the introduction ... critical use of verbal reports in cognitive science. ...
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  21. Henry Jack (1971). Note on Doubts About "Prima Facie" Duties. Philosophy 46 (176):160 - 161.score: 30.0
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  22. M. R. Jack (1980). The Theory of Moral Sentiments. Journal of the History of Philosophy 18 (3):355-356.score: 30.0
  23. Henry Jack (1971). John Stuart Mill: A Critical Study. By H. J. McCloskey. London: Macmillan and Co. Ltd.; Toronto: Papermac Edition. 1971. Pp. 186. Paper $1.75, Cloth $4.95. [REVIEW] Dialogue 10 (03):601-603.score: 30.0
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  24. Henry H. Jack (1959). Logical Truth and the Law of Excluded Middle. Mind 68 (269):93-97.score: 30.0
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  25. Malcolm Jack (1976). The Ambivalence of Bernard Mandeville (Review). Journal of the History of Philosophy 14 (3):368-369.score: 30.0
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  26. Henry Jack (1969). The Consistency of Ethical Egoism. Dialogue 8 (03):475-480.score: 30.0
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  27. William J. Prior, Ed L. Miller, Malcolm Jack & Rolf George (1979). Book Notes. [REVIEW] Journal of the History of Philosophy 17 (3):369-370.score: 30.0
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  28. Gavin Jack, Michelle Greenwood & Jan Schapper (2012). Frontiers, Intersections and Engagements of Ethics and HRM. Journal of Business Ethics 111 (1):1-12.score: 30.0
    This essay, and the special issue it introduces, sets out to reignite ethical interrogations of the theory and practice of Human Resource Management (HRM). To cultivate greater levels of boundary-spanning debate about the ethics of HRM, we develop a framework of four tenors for scholarly work: the ethical-declarative, the ethical-subjunctive, the ethical-ethnographic, the ethical-systemic. Each of these tenors denotes particular grounds for ethical critique and encourages scholars to consider the subjects and objects of their enquiry, the disciplinary scope of their (...)
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  29. Malcolm Jack (1984). Richard Price and the Ethical Foundations of the American Revolution,. [REVIEW] Journal of the History of Philosophy 22 (4):486-487.score: 30.0
  30. Henry Jack (1959). Reply to Barker's Criticism of Formalism. Philosophy of Science 26 (4):355-361.score: 30.0
    Professor S. F. Barker has recently argued that the theory of the status of theoretical concepts in natural science put forward by Hempel and Braithwaite is mistaken. Essentially this "formalistic" theory says that these concepts "take on" meaning from their place in a total theoretical system which as a whole implies testable observation statements. In the paper it is argued that Barker's criticism of the Hempel-Braithwaite theory is mistaken because (a) he does not sufficiently consider the operative empirical restrictions on (...)
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  31. Andrew Jack (1989). Some Current Options in Philosophy of Mind. Cogito 3 (2):136-140.score: 30.0
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  32. Stephen E. Wear & Charles Jack (1996). The Relevance for Hecs of H.T. Engelhardt'sthe Foundations of Bioethics. HEC Forum 8 (1):2-11.score: 30.0
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  33. Henry H. Jack (1959). Discussion. Mind 68 (269):93-97.score: 30.0
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  34. Henry Jack (1972). Challenge and Response: Justification in Ethics, By Carl Wellman. Carbondale: Southern Illinois Press: Carbondale and Edwardsville. 1971. Pp. Xii, 295. $8.95. [REVIEW] Dialogue 11 (01):137-140.score: 30.0
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  35. Henry Jack (1965). Genuine Choice and Blame. Dialogue 4 (01):72-81.score: 30.0
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  36. C. Jack & S. Wear (1997). Kurt Bayertz: 1994 (Xx + 342 Pp.), GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem Cambridge University Press, Cambridge. [REVIEW] Journal of Medicine and Philosophy 22 (2):199-210.score: 30.0
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  37. Henry Jack (1958). On the Analysis of Promises. Journal of Philosophy 55 (14):597-604.score: 30.0
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  38. Malcolm Jack (1978). Social Science and the Ignoble Savage, And: The Concept of Benevolence: Aspects of Eighteenth-Century Moral Philosophy (Review). Journal of the History of Philosophy 16 (1):110-112.score: 30.0
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  39. D. T. Jack (1938). Economics and Philosophy. Philosophy 13 (49):68 - 80.score: 30.0
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  40. Anthony I. Jack (ed.) (2004). Journal of Consciousness Studies. Thorverton UK: Imprint Academic.score: 30.0
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  41. Henry Jack (1966). Moral Judgments and Emotional Displays: A Comment. Dialogue 4 (04):536-539.score: 30.0
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  42. Malcolm Jack (1991). Perspectives on Thomas Hobbes (Review). Journal of the History of Philosophy 29 (1):125-127.score: 30.0
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  43. Henry Jack (1966). Robinson on Partial Entailment and Causality. Mind 75 (297):135-137.score: 30.0
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  44. Anthony Jack, Philip Robbins & and Andreas Roepstorff, The Genuine Problem of Consciousness.score: 30.0
    Those who are optimistic about the prospects of a science of consciousness, and those who believe that it lies beyond the reach of standard scientific methods, have something in common: both groups view consciousness as posing a special challenge for science. In this paper, we take a close look at the nature of this challenge. We show that popular conceptions of the problem of consciousness, epitomized by David Chalmers’ formulation of the ‘hard problem’, can be best explained as a cognitive (...)
     
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  45. Malcolm Jack (1987). The Social and Political Thought of Bernard Mandeville. Garland Pub..score: 30.0
  46. Jesse J. Prinz & Anthony I. Jack (2004). Peer Commentary on Are There Neural Correlates of Consciousness: Searching for a Scientific Experience. Journal of Consciousness Studies 11 (1):51-56.score: 30.0
  47. Terry Horgan (2011). Phenomenal Intentionality and the Evidential Role of Perceptual Experience: Comments on Jack Lyons, Perception and Basic Beliefs. [REVIEW] Philosophical Studies 153 (3):447 - 455.score: 18.0
    Phenomenal intentionality and the evidential role of perceptual experience: comments on Jack Lyons, Perception and Basic Beliefs Content Type Journal Article DOI 10.1007/s11098-010-9604-2 Authors Terry Horgan, University of Arizona, Tucson, AZ USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  48. Robert R. Ulmer & Timothy L. Sellnow (2000). Consistent Questions of Ambiguity in Organizational Crisis Communication: Jack in the Box as a Case Study. [REVIEW] Journal of Business Ethics 25 (2):143 - 155.score: 18.0
    The complexity of crisis situations allows for corporate responses to create multiple interpretations for organizational stakeholders concerning crisis evidence, the organization's intentions, and the locus of responsibility. Hence, organizations have the ability to emphasize an interpretation where the organization is viewed most favorably. Using Jack in the Box as a case study, we apply stakeholder theory to ascertain the ethical implications of employing strategic ambiguity in organizational crisis communication. We conclude that the crisis response provided by Jack in (...)
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  49. Timothy F. Murphy (2011). A Philosophical Obituary: Dr. Jack Kevorkian Dead at 83 Leaving End of Life Debate in the US Forever Changed. American Journal of Bioethics 11 (7):3 - 6.score: 18.0
    The nationally-famous advocate of physician-assisted suicide did not die by his own hand. Dr. Jack Kevorkian died the old-fashioned way in America: in a hospital, with multiple disorders undercutting his life. Kevorkian took up interest in assisted suicide early in his medical career, and he wanted prisoners on death row to volunteer for experiments just before their execution. Kevorkian saw individual consent as the wheel, axle, and grease for all decisions in these matters. He helped many people die, but (...)
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