Search results for 'Jack Zupco' (try it on Scholar)

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  1. Anthony I. Jack & T. Shallice (2001). Introspective Physicalism as an Approach to the Science of Consciousness. Cognition 79 (1):161-196.
    Most ?theories of consciousness? are based on vague speculations about the properties of conscious experience. We aim to provide a more solid basis for a science of consciousness. We argue that a theory of consciousness should provide an account of the very processes that allow us to acquire and use information about our own mental states ? the processes underlying introspection. This can be achieved through the construction of information processing models that can account for ?Type-C? processes. Type-C processes can (...)
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  2. Philip Robbins & Anthony I. Jack (2006). The Phenomenal Stance. Philosophical Studies 127 (1):59-85.
    Cognitive science is shamelessly materialistic. It maintains that human beings are nothing more than complex physical systems, ultimately and completely explicable in mechanistic terms. But this conception of humanity does not ?t well with common sense. To think of the creatures we spend much of our day loving, hating, admiring, resenting, comparing ourselves to, trying to understand, blaming, and thanking -- to think of them as mere mechanisms seems at best counterintuitive and unhelpful. More often it may strike us as (...)
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  3. Anthony I. Jack & Andreas Roepstorff (2002). Introspection and Cognitive Brain Mapping: From Stimulus-Response to Script-Report. Trends in Cognitive Sciences 6 (8):333-339.
    Cognitive science has wholeheartedly embraced functional brain imaging, but introspective data are still eschewed to the extent that it runs against standard practice to engage in the systematic collection of introspective reports. However, in the case of executive processes associated with prefrontal cortex, imaging has made limited progress, whereas introspective methods have considerable unfulfilled potential. We argue for a re-evaluation of the standard ‘cognitive mapping’ paradigm, emphasizing the use of retrospective reports alongside behavioural and brain imaging techniques. Using all three (...)
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  4. Anthony I. Jack & Andreas Roepstorff (2003). Why Trust the Subject? Journal of Consciousness Studies 10 (9-10):9-10.
    It is a great pleasure to introduce this collection of papers on the use of introspective evidence in cognitive science. Our task as guest editors has been tremendously stimulating. We have received an outstanding number of contributions, in terms of quantity and quality, from academics across a wide disciplinary span, both from younger researchers and from the most experienced scholars in the field. We therefore had to redraw the plans for this project a number of times. It quickly became clear (...)
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  5.  63
    Anthony I. Jack & Philip Robbins (2012). The Phenomenal Stance Revisited. Review of Philosophy and Psychology 3 (3):383-403.
    In this article, we present evidence of a bidirectional coupling between moral concern and the attribution of properties and states that are associated with experience (e.g., conscious awareness, feelings). This coupling is also shown to be stronger with experience than for the attribution of properties and states more closely associated with agency (e.g., free will, thoughts). We report the results of four studies. In the first two studies, we vary the description of the mental capacities of a creature, and assess (...)
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  6.  16
    Anthony I. Jack (ed.) (2004). Trusting the Subject? The Use of Introspective Evidence in Cognitive Science Volume. Thorverton UK: Imprint Academic.
    This phenomenon is an extension of the 'why trust the subject' question asked in the introduction ... critical use of verbal reports in cognitive science. ...
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  7.  31
    Pascal Boyer, Philip Robbins & Anthony I. Jack (2005). Varieties of Self-Systems Worth Having. Consciousness and Cognition 14 (4):647-660.
  8.  23
    Christopher Summerfield, Anthony Ian Jack & Adrian Philip Burgess (2002). Induced Gamma Activity is Associated with Conscious Awareness of Pattern Masked Nouns. International Journal of Psychophysiology 44 (2):93-100.
  9.  21
    Anthony I. Jack & Philip Robbins (2004). The Illusory Triumph of Machine Over Mind: Wegner's Eliminativism and the Real Promise of Psychology. Behavioral and Brain Sciences 27 (5):665-666.
    Wegner's thesis that the experience of will is an illusion is not just wrong, it is an impediment to progress in psychology. We discuss two readings of Wegner's thesis and find that neither can motivate his larger conclusion. Wegner thinks science requires us to dismiss our experiences. Its real promise is to help us to make better sense of them.
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  10.  51
    Anthony I. Jack & Andreas Roepstorff (2004). Trust or Interaction? Editorial Introduction. Journal of Consciousness Studies 11 (7-8):11--7.
    One of the best gimmicks on the cognitive science conference circuit is the demonstration of inattentional blindness. Many readers of this journal must have already been exposed to it. For the rest we will briefly describe a striking and popular demonstration. It typically evolves during a conference talk, where the presenter provides the audience with a stimulus in the form of a small video clip of six people, three in white, three in black, who pass two basket balls around. The (...)
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  11.  48
    Anthony I. Jack (1994). Materialism and Supervenience. Australasian Journal of Philosophy 72 (4):426-43.
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  12.  18
    C. Jack & S. Wear (1997). Kurt Bayertz: 1994 (Xx + 342 Pp.), GenEthics: Technological Intervention in Human Reproduction as a Philosophical Problem Cambridge University Press, Cambridge. [REVIEW] Journal of Medicine and Philosophy 22 (2):199-210.
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  13.  48
    H. H. Jack (1971). Utilitarianism and Ross's Theory of Prima Facie Duties. Dialogue 10 (3):437-456.
    This paper argues that ross's theory is an unsatisfactory compromise between moore's ideal utilitarianism and prichard's intuitionism. by including an 'optimific' principle, ross is exposed like moore to such difficulties as having to grant that we never know our duty and that logically we have a duty to pursue our own pleasure. in addition, this paper attributes to moore's influence ross's very inadequate treatment of justice; difficulties in his basic distinction of prima facie versus actual duties; and his unsatisfactory treatments (...)
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  14.  10
    Malcolm Jack (1991). Perspectives on Thomas Hobbes. Journal of the History of Philosophy 29 (1):125-127.
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  15.  40
    Philip Robbins & Anthony I. Jack (2006). An Unconstrained Mind: Explaining Belief in the Afterlife. Behavioral and Brain Sciences 29 (5):484-484.
    Bering contends that belief in the afterlife is explained by the simulation constraint hypothesis: the claim that we cannot imagine what it is like to be dead. This explanation suffers from some difficulties. First, it implies the existence of a corresponding belief in the “beforelife.” Second, a simpler explanation will suffice. Rather than appeal to constraints on our thoughts about death, we suggest that belief in the afterlife can be better explained by the lack of such constraints.
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  16.  11
    Stephen E. Wear & Charles Jack (1996). The Relevance for Hecs of H.T. Engelhardt'sthe Foundations of Bioethics. HEC Forum 8 (1):2-11.
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  17.  26
    Malcolm Jack (1988). Private Vices, Public Benefits. Bernard Mandeville's Social and Political Thought. Journal of the History of Philosophy 26 (1):153-155.
  18.  28
    Anthony Jack (2001). Paradigm Lost: Review of Lawrence Weiskrantz, Consciousness Lost and Found. [REVIEW] Mind and Language 16 (1):101-107.
  19.  12
    Andrew Jack (1989). Some Current Options in Philosophy of Mind. Cogito 3 (2):136-140.
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  20.  18
    Anthony I. Jack (2011). Describing Inner Experience? Proponent Meets Skeptic. Philosophical Psychology 24 (2):283-287.
  21.  11
    Malcolm Jack (1976). The Ambivalence of Bernard Mandeville. Journal of the History of Philosophy 14 (3):368-369.
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  22.  6
    Malcolm Jack (1978). Social Science and the Ignoble Savage, And: The Concept of Benevolence: Aspects of Eighteenth-Century Moral Philosophy. Journal of the History of Philosophy 16 (1):110-112.
  23.  20
    Henry Jack (1966). More on Prima Facie Duties. Journal of Philosophy 63 (18):521-524.
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  24.  19
    M. R. Jack (1980). The Theory of Moral Sentiments. Journal of the History of Philosophy 18 (3):355-356.
  25.  18
    Julie Jack (1981). Stating and Otherwise Subscribing. Philosophia 10 (3-4):283-313.
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  26.  9
    Henry Jack (1958). On the Analysis of Promises. Journal of Philosophy 55 (14):597-604.
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  27.  10
    Malcolm Jack (1984). Richard Price and the Ethical Foundations of the American Revolution,. [REVIEW] Journal of the History of Philosophy 22 (4):486-487.
  28.  11
    Henry H. Jack (1959). Logical Truth and the Law of Excluded Middle. Mind 68 (269):93-97.
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  29.  8
    Henry Jack (1969). The Consistency of Ethical Egoism. Dialogue 8 (3):475-480.
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  30.  2
    Henry Jack (1966). Robinson on Partial Entailment and Causality. Mind 75 (297):135-137.
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  31.  11
    Henry Jack (1965). A Recent Attempt to Prove God's Existence. Philosophy and Phenomenological Research 25 (4):575-579.
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  32.  3
    Henry H. Jack (1959). Discussion. Mind 68 (269):93-97.
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  33.  3
    Henry Jack (1972). Challenge and Response: Justification in Ethics, By Carl Wellman. Carbondale: Southern Illinois Press: Carbondale and Edwardsville. 1971. Pp. Xii, 295. $8.95. [REVIEW] Dialogue 11 (1):137-140.
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  34.  9
    William J. Prior, Ed L. Miller, Malcolm Jack & Rolf George (1979). Book Notes. [REVIEW] Journal of the History of Philosophy 17 (3):369-370.
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  35.  2
    Henry Jack (1966). Moral Judgments and Emotional Displays: A Comment. Dialogue 4 (4):536-539.
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  36.  7
    Henry Jack (1971). Note on Doubts About "Prima Facie" Duties. Philosophy 46 (176):160 - 161.
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  37.  7
    Anthony Jack (2001). Paradigm Lost: Review of Lawrence Weiskrantz, Consciousness Lost and Found. [REVIEW] Mind and Language 16 (1):101–107.
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  38.  7
    Henry Jack (1971). John Stuart Mill: A Critical Study. By H. J. McCloskey. London: Macmillan and Co. Ltd.; Toronto: Papermac Edition. 1971. Pp. 186. Paper $1.75, Cloth $4.95. [REVIEW] Dialogue 10 (3):601-603.
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  39.  4
    Henry Jack (1965). Genuine Choice and Blame. Dialogue 4 (1):72-81.
  40.  1
    D. T. Jack (1938). Economics and Philosophy. Philosophy 13 (49):68 - 80.
    In a recent article in Philosophy Professor Knox makes a plea for a philosophic treatment of economic activity by way of contrast to either the specialized study of economic history or of economic science. The conclusion which was reached was embodied in the statement that “the historical and scientific methods of the study of economic activity leave incompletely satisfied the curiosity of students , and reach results which need special interpretation before they can be useful to politicians, let alone to (...)
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  41.  3
    Henry Jack (1959). Reply to Barker's Criticism of Formalism. Philosophy of Science 26 (4):355-361.
    Professor S. F. Barker has recently argued that the theory of the status of theoretical concepts in natural science put forward by Hempel and Braithwaite is mistaken. Essentially this "formalistic" theory says that these concepts "take on" meaning from their place in a total theoretical system which as a whole implies testable observation statements. In the paper it is argued that Barker's criticism of the Hempel-Braithwaite theory is mistaken because (a) he does not sufficiently consider the operative empirical restrictions on (...)
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  42. Anthony I. Jack (ed.) (2004). Journal of Consciousness Studies. Thorverton UK: Imprint Academic.
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  43. Anthony Jack, Philip Robbins & and Andreas Roepstorff, The Genuine Problem of Consciousness.
    Those who are optimistic about the prospects of a science of consciousness, and those who believe that it lies beyond the reach of standard scientific methods, have something in common: both groups view consciousness as posing a special challenge for science. In this paper, we take a close look at the nature of this challenge. We show that popular conceptions of the problem of consciousness, epitomized by David Chalmers’ formulation of the ‘hard problem’, can be best explained as a cognitive (...)
     
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  44. Malcolm Jack (1987). The Social and Political Thought of Bernard Mandeville. Garland Pub..
  45. Jesse J. Prinz & Anthony I. Jack (2004). Peer Commentary on Are There Neural Correlates of Consciousness: Searching for a Scientific Experience. Journal of Consciousness Studies 11 (1):51-56.
  46.  31
    Robert R. Ulmer & Timothy L. Sellnow (2000). Consistent Questions of Ambiguity in Organizational Crisis Communication: Jack in the Box as a Case Study. [REVIEW] Journal of Business Ethics 25 (2):143 - 155.
    The complexity of crisis situations allows for corporate responses to create multiple interpretations for organizational stakeholders concerning crisis evidence, the organization's intentions, and the locus of responsibility. Hence, organizations have the ability to emphasize an interpretation where the organization is viewed most favorably. Using Jack in the Box as a case study, we apply stakeholder theory to ascertain the ethical implications of employing strategic ambiguity in organizational crisis communication. We conclude that the crisis response provided by Jack in (...)
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  47. Terry Horgan (2011). Phenomenal Intentionality and the Evidential Role of Perceptual Experience: Comments on Jack Lyons, Perception and Basic Beliefs. [REVIEW] Philosophical Studies 153 (3):447 - 455.
    Phenomenal intentionality and the evidential role of perceptual experience: comments on Jack Lyons, Perception and Basic Beliefs Content Type Journal Article DOI 10.1007/s11098-010-9604-2 Authors Terry Horgan, University of Arizona, Tucson, AZ USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  48.  88
    Alex Voorhoeve (2003). The House That Jack Built. The Philosophers' Magazine 22 (22):28-31.
    A critical overview of John ('Jack') Rawls' key ideas.
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  49.  3
    K. Pomeranz (2009). Putting Modernity in its Place: Reflections on Jack Goody's The Theft of History. Theory, Culture and Society 26 (7-8):32-51.
    Jack Goody’s work on the origins, spatial extent and defining characteristics of modernity has vigorously questioned claims that only European history led to assorted modern characteristics: capitalism, science, democracy, romantic love, and inwardly-motivated personal restraint. He argues that many societies which experienced the Bronze Age urban revolution share certain important material similarities which set them apart from others, and are best understood by constructing an analytical grid rather than categorical stages. With respect to alleged affective differences, Goody takes a (...)
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  50.  9
    Merold Westphal (2005). Reply to Jack Caputo. Faith and Philosophy 22 (3):297-300.
    I first thank Jack Caputo for his superb summary of my position, then call attention to sin as an epistemological category in Aquinas, the (largely undeveloped) resource for a Pauline hermeneutics of suspicion. There follow clarifications of my understanding of Derrida‘s atheism and of my suggestion that he is a natural law theorist. Finally, I argue that my own position of a faith that cannot convert itself into sight a) places no a priori constraints on what we can say (...)
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