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Profile: Jack Zupko (University of Alberta)
  1. Jack Zupko (2014). The Art and Science of Logic: A Translation of the Summulae Dialectices with Notes and Introduction by Roger Bacon, And: On Signs (Opus Maius, Part 3, Chapter 2) by Roger Bacon. [REVIEW] Journal of the History of Philosophy 52 (4):843-844.
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  2. Jack Zupko (2013). Using Seneca to Read Aristotle: The Curious Methods of Buridan's Ethics. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  3. Jack Zupko (2012). Michiel Streijger , Paul J. J. M. Bakker , and Johannes M. M. H. Thijssen , Eds. John Buridan,Quaestiones Super Libros “De Generatione Et Corruption” Aristotelis: A Critical Edition with an Introduction. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):192-195.
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  4. Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko (2010). Steven K. Strange 1950-2009. International Journal of the Platonic Tradition 4 (1):1-3.
  5. Jack Zupko (2008). Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan's Philosophical Psychology. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 171--186.
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  6. Jack Zupko, John Buridan. Stanford Encyclopedia of Philosophy.
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  7. Jack Zupko, Thomas of Erfurt. Stanford Encyclopedia of Philosophy.
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  8. Steven K. Strange & Jack Zupko (eds.) (2004). Stoicism: Traditions and Transformations. Cambridge University Press.
    Stoicism is now widely recognized as one of the most important philosophical schools of ancient Greece and Rome. But how did it influence Western thought after Greek and Roman antiquity? The contributors recruited for this volume include leading international scholars of Stoicism as well as experts in later periods of philosophy. They trace the impact of Stoicism and Stoic ideas from late antiquity through the medieval and modern periods.
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  9. Jack Zupko (2004). On Buridan's Alleged Alexandrianism: Heterodoxy and Natural Philosophy in Fourteenth-Century Paris. Vivarium 42 (1):43-57.
  10. Jack Zupko (2004). Sharon M. Kaye and Paul Thomson: On Augustine. Faith and Philosophy 21 (2):273-276.
  11. Jack Zupko (2003). John Buridan, Summulae de Dialectica. [REVIEW] International Philosophical Quarterly 43 (1):126-128.
  12. J. M. M. H. Thijssen & Jack Zupko (eds.) (2001). The Metaphysics and Natural Philosophy of John Buridan. Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  13. Jack Zupko (2001). On Certitude. In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. 165-182.
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  14. Jack Zupko (1999). Norman Kretzmann (1928-1998). Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):213-217.
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  15. Jack Zupko (1998). Nicolai Oresme Expositio Et Quaestiones in Aristotelis de Anima. [Ed. Par] Benoit Patar, Edition, Étude Critique (Louvain-la-Neuve: Éditions de l'Institut Superieur de Philosophie, 1995; Louvain/Paris: Éditions Peeters (Philosophes Médiévaux, Tome XXXII), 1995), 180* + 619 Pp. 4900 Bef Isbn 90 6831 668 0 (Isp), 2 87723 181 X (Peeters). [REVIEW] Early Science and Medicine 3 (3):258-260.
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  16. Jack Zupko (1997). What Is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy. Synthese 110 (2):297 - 334.
    This paper aims at a partial rehabilitation of E. A. Moody's characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
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  17. William S. Snyder, Jack Zupko & Allen W. Wood (1995). Mary J. Gregor 1928-1994. Proceedings and Addresses of the American Philosophical Association 68 (5):96 - 98.
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  18. Jack Zupko (1995). Freedom of Choice in Buridan's Moral Psychology. Mediaeval Studies 57 (1):75-99.
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  19. Jack Zupko (1995). Weakness of the Will in Medieval Thought. Review of Metaphysics 49 (2):434-435.
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  20. Jack Zupko (1994). How It Played in the Rue de Fouarre_: The Reception of Adam Wodeham's Theory of the _Complexe Significable in the Arts Faculty at Paris in the Mid-Fourteenth Century. Franciscan Studies 54 (1):211-225.
  21. Jack Zupko (1994). John Buridan, John Buridan's Tractatus de infinito: Quaestiones super Libros physicorum secundum ultimam lecturam, liber III, quaestiones 14–19, ed. JMMH Thijssen.(Artistarium, Supplementa, 6). Nijmegen: Ingenium, 1991. Paper. Pp. xxxv, 105. Hfl 33. [REVIEW] Speculum 69 (2):438-439.
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  22. Jack Zupko (1994). Marsilius of Inghen: Divine Knowledge in Late Medieval Thought (Review). Journal of the History of Philosophy 32 (2):301-303.
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  23. Jack Zupko (1993). Buridan and Skepticism. Journal of the History of Philosophy 31 (2):191-221.
  24. Jack Zupko (1993). How Are Souls Related to Bodies? A Study of John Buridan. Review of Metaphysics 46 (3):575 - 601.
  25. Jack Zupko (1993). Nominalism Meets Indivisibilism. Medieval Philosophy and Theology 3:158-185.