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Profile: Frank Jackson (Australian National University, Princeton University)
  1. Frank Jackson, Philip Pettit & Michael Ridge, Review: Posted 10/5/99. [REVIEW]
    JP argue that expressivists must admit that becoming competent with ethical utterances involves learning to make them only when one believes one has the relevant attitude. For expressivists hold that communicating our attitudes is the function of ethical utterances, in which case sincerity demands that we not utter an ethical sentence unless we believe we have the relevant attitude. So (b) is false, as long as we suppose that this commitment, as reflected in well-entrenched and clear-cut (henceforth, 'robust' abbreviates 'well-entrenched (...)
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  2. F. Jackson, Generalizing From the Instances.
    Here’s a false generalization with manifestly false consequences: all people who differ by one millimeter in height from a short person are themselves short. Why are we inclined to believe it? Boundary-shifters, usually lumped together under the heading “contextualists”, say that we believe the false generalization because when we consider any instance, that instance is true at the time of our consideration. Critics complain that the explanation is no good, for (i) if it were, then fallacious inferences would be rampant; (...)
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  3. Frank Jackson (forthcoming). Mind, Meaning and Knowledge. Analysis:anu072.
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  4. K. Hawley, H. Hertz, D. Hilbert, R. Holton, F. Jackson, D. Kaplan, Y. Kirsch, W. Kneale, M. Lange & S. McCall (2012). Quine, VV. vo, 34, 43. Oxford Studies in Metaphysics 7:315.
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  5. Frank Jackson (2012). In Defence of the Identity Theory Mark I. In Hill Christopher & Gozzano Simone (eds.), New Perspectives on Type Identity: The Mental and the Physical. Cambridge University Press. 150.
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  6. Frank Jackson (2012). Leibniz's Law and the Philosophy of Mind. Proceedings of the Aristotelian Society 112 (3):269-283.
    We draw some metaphysical conclusions about colour and belief from some epistemological commonplaces. It turns out that this requires us to challenge orthodoxy on the causal efficacy of mental properties and to rewrite the standard argument against dualism, but in a way which is good news for functionalists about the mind.
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  7. Frank Jackson (2012). Michael Tye on Perceptual Content. [REVIEW] Philosophy and Phenomenological Research 84 (1):199-205.
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  8. F. Jackson (2011). O que Mary não sabia. Crítica.
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  9. Frank Jackson (2011). On Gettier Holdouts. Mind and Language 26 (4):468-481.
    How should we react to the contention that there is empirical evidence showing that many judge Gettier cases to be cases of knowledge, contrary to the verdict of most analytical philosophers about these cases? I argue that there is no single answer to this question. The discussion is set inside a view about how to view the role and significance of intuitive responses to some of philosophy's famous thought experiments. One take-home message is that experimental philosophy and conceptual analysis are (...)
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  10. Frank Jackson (2011). Physicalism and the Determination of Action. In Richard Swinburne (ed.), Free Will and Modern Science. Oup/British Academy.
     
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  11. Frank Jackson (2010). Conceptual Analysis for Representationalists. Grazer Philosophische Studien 81 (1):173-188.
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  12. Frank Jackson (2010). Language, Names, and Information. Wiley-Blackwell.
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  13. Frank Jackson (2010). Possible Worlds and the Necessary A Posteriori In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oup Oxford.
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  14. Frank Jackson (2010). Robert C. Stalnaker: Our Knowledge of the Internal World. Journal of Philosophy 107 (12):659-663.
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  15. Frank Jackson (2010). The Autonomy of Mind. Philosophical Issues 20 (1):170-184.
  16. Frank Jackson (2009). A Priori Biconditionals and Metaphysics. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Mit Press.
     
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  17. Frank Jackson (2009). Causation and Semantic Content. In Helen Beebee, Christopher Hitchcock & Peter Menzies (eds.), The Oxford Handbook of Causation. Oup Oxford.
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  18. Frank Jackson (2009). Eliminativism and the Theory of Reference. In Dominic Murphy & Michael A. Bishop (eds.), Stich and His Critics. Wiley-Blackwell. 14--62.
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  19. Frank Jackson (2009). Possibilities for Representation and Credence: Two Space-Ism Versus One Space-Ism. In Andy Egan & B. Weatherson (eds.), Epistemic Modality. Oxford University Press.
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  20. Frank Jackson (2009). Primeness, Internalism, Explanation. In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oup Oxford.
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  21. Frank Jackson (2009). Prefatory Remarks. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. 387.
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  22. Frank Jackson (2009). Thought Experiments and Possibilities. Analysis 69 (1):100-109.
  23. Frank Jackson, Kelby Mason & Steve Stich (2009). Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Mit Press. 99--112.
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  24. Frank Jackson, Jesse J. Prinz, Ernest Sosa & Kim Sterelny (2009). Viii Notes on Contributors Alvin Goldman is Board of Governors Professor of Philosophy and Cognitive Science at Rutgers, The State University of New Jersey. His Principal Research Areas Are Episte-Mology, Philosophy of Mind, and Cognitive Science. His Most Recent Book is Simulating Minds (2006). [REVIEW] In Michael Bishop & Dominic Murphy (eds.), Stich and His Critics. Blackwell.
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  25. Adam Swift, Richard Swinburne, Frank Jackson, Piers Benn, Richard Double, Marilyn Mason, Roy Jackson, Michael Ruse, Alan Sidelle & Michael Bradie (2009). Issue Six• Spring 2004. In David Papineau (ed.), Philosophy. Oxford University Press. 175003.
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  26. Frank Jackson, On the Metaphysical Implications of Some Epistemological Commonplaces.
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  27. Frank Jackson (2008). Review of Knobe & Shaun Nichols (Eds.), Experimental Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
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  28. Frank Jackson (2008). The Argument From the Persistence of Moral Disagreement. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Iii. Oup Oxford.
  29. David Braddon-Mitchell & Frank Jackson (2007). The Philosophy of Mind and Cognition, Second Edition. Blackwell.
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  30. Brennan Geoffrey, Robert Goodwin, Frank Jackson & Michael Smith (2007). BLOM Hans, John Christian Laursen and Luisa Simonutti (Eds). British Journal for the History of Philosophy 15 (4):833-837.
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  31. Robert E. Goodin & Frank Jackson (2007). Freedom From Fear. Philosophy and Public Affairs 35 (3):249–265.
  32. Frank Jackson (2007). Reference and Description From the Descriptivists' Corner. Philosophical Books 48 (1):17-26.
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  33. Frank Jackson (2007). A Priori Physicalism. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
     
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  34. Frank Jackson (2007). Colour for Representationalists. Erkenntnis 66 (1-2):169--85.
    Redness is the property that makes things look red in normal circumstances. That seems obvious enough. But then colour is whatever property does that job: a certain reflectance profile as it might be. Redness is the property something is represented to have when it looks red. That seems obvious enough. But looking red does not represent that which looks red as having a certain reflectance profile. What should we say about this antinomy and how does our answer impact on the (...)
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  35. Frank Jackson (2007). Is Belief an Internal State? [REVIEW] Philosophical Studies 132 (3):571-580.
    This paper is a discussion of Michael Thau.
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  36. Frank Jackson (2007). On Not Forgetting the Epistemology of Names. Grazer Philosophische Studien 74 (1):239-250.
    This paper argues that the path to knowledge concerning the right account of proper names attends to their representational and epistemological roles — to, that is, their contribution in sentences of the form "A is F" to how things are being represented to be by the sentence, to the information about how things are that such sentences deliver to us, and to the way this information is used to justify the production of such sentences. These considerations, I argue, support a (...)
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  37. Frank Jackson (2007). Review: Is Belief an Internal State? [REVIEW] Philosophical Studies 132 (3):571 - 580.
    This paper is a discussion of Michael Thau's interesting critique in Chapter 2 of Consciousness and Cognition, Oxford: Oxford University Press, 2002, of the common view that beliefs are internal states.
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  38. David Braddon-Mitchell & Frank Jackson (2006). Philosophy of Mind and Cognition: An Introduction. Wiley-Blackwell.
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  39. Frank Jackson (2006). Galen Strawson on Panpsychism. Journal of Consciousness Studies 13 (10-11):62-64.
    We make powerful motor cars by suitably assembling items that are not themselves powerful, but we do not do this by 'adding in the power' at the very end of the assembly line; nor, if it comes to that, do we add portions of power along the way. Powerful motor cars are nothing over and above complex arrangements or aggregations of items that are not themselves powerful. The example illustrates the way aggregations can have interesting properties that the items aggregated (...)
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  40. Frank Jackson (2006). On Ensuring That Physicalism is Not a Dual Attribute Theory in Sheep's Clothing. Philsophical Studies 131 (1):227-249.
    Physicalists are committed to the determination without remainder of the psychological by the physical, but are they committed to this determination being a priori? This paper distinguishes this question understood de dicto from this question understood de re, argues that understood de re the answer is yes in a way that leaves open the answer to the question understood de dicto.
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  41. Frank Jackson (2006). Representation, Truth, Realism. The Monist 89 (1):50-62.
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  42. Frank Jackson (2006). The Epistemological Objection to Opaque Teleological Theories of Content. In Graham F. Macdonald & David Papineau (eds.), Teleosemantics. Oxford University Press.
  43. Frank Jackson (2006). The Knowledge Argument, Diaphanousness, Representationalism. In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press. 52--64.
  44. Frank Jackson (2006). The Story of 'Fred'. In Judith Jarvis Thomson (ed.), Content and Modality: Themes From the Philosophy of Robert Stalnaker. Oxford: Clarendon Press.
  45. Michael Smith & Frank Jackson (2006). Absolutist Moral Theories and Uncertainty. Journal of Philosophy 103 (6):267-283.
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  46. Frank Jackson (2005). Consciousness. In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press New York. 310--333.
     
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  47. Frank Jackson (2005). Ramsey Sentences and Avoiding the Sui Generis. In Hallvard Lillehammer & D.H. Mellor (eds.), Ramsey's Legacy (Mind Association Occasional Series). Oxford: Clarendon Press.
  48. Frank Jackson (2005). The Case for a Priori Physicalism. In Christian Nimtz & Ansgar Beckermann (eds.), Philosophy-Science -Scientific Philosophy, Main Lectures and Colloquia of Gap 5, Fifth International Congress of the Society for Analytical Philosophy. Mentis.
     
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  49. Frank Jackson (2005). What Are Cognitivists Doing When They Do Normative Ethics? Philosophical Issues 15 (1):94–106.
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  50. Frank Jackson & Michael Smith (eds.) (2005). The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
    The Oxford Handbook of Contemporary Philosophy is the definitive guide to what's going on in this lively and fascinating subject. Jackson and Smith, themselves two of the world's most eminent philosophers, have assembled more than thirty distinguished scholars to contribute incisive and up-to-date critical surveys of the principal areas of research. The coverage is broad, with sections devoted to moral philosophy, social and political philosophy, philosophy of mind and action, philosophy of language, metaphysics, epistemology, and philosophy of the sciences. This (...)
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