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  1. Jacob Adler (2013). The Strange Case of the Missing Title Page: An Investigation in Spinozistic Bibliography. Intellectual History Review 23 (2):259-262.
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  2. Jacob Adler (2012). Joseph Solomon Delmedigo: Student of Galileo, Teacher of Spinoza. Intellectual History Review 23 (1):141-157.
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  3. Jacob Adler (2008). JS Delmedigo as Teacher of Spinoza: The Case of Noncomplex Propositions. Studia Spinozana: An International and Interdisciplinary Series 16:177-183.
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  4. Jacob Adler (2006). J. S. Delmedigo and the Liquid-in-Glass Thermometer. Annals of Science 54 (3):293-299.
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  5. Jacob Adler (1999). Epistemological Categories in Delmedigo and Spinoza. Studia Spinozana: An International and Interdisciplinary Series 15:205-230.
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  6. Jacob Adler (1996). Spinoza's Physical Philosophy. Archiv für Geschichte der Philosophie 78 (3):253-276.
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  7. Jacob Adler (1994). [Book Review] the Urgings of Conscience, a Theory of Punishment. [REVIEW] Ethics 104:181-182.
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  8. Jacob Adler (1991). Book Review:Pardons: Justice, Mercy, and the Public Interest. Kathleen Dean Moore. [REVIEW] Ethics 101 (3):659-.
  9. Jacob Adler (1990). Murphy and Mercy. Analysis 50 (4):262 - 268.
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  10. Jacob Adler (1989). Divine Attributes in Spinoza. Philosophy and Theology 4 (1):33-52.
    Are the divine attributes intrinsic or relational properties of God? That is, can we ascribe the attributes to God, without relation to the things which God produces;or can we ascribe them to God only in relation to those things? In discussing the various aspects of this very old question, I argue that both views find strong support in the Ethics and other works. Spinoza’s “pantheism” removes the apparent contradiction between the two conceptions.
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  11. Jacob Adler (1989). The Development of Three Concepts in Spinoza. Southwest Philosophy Review 5 (1):23-32.
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  12. Jacob Adler (1988). Why Submit to Punishment? Southwest Philosophy Review 4 (1):127-128.
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  13. Jacob Adler (1986). Spinoza's Theory of Reference and the Origin of the Attributes. Southwest Philosophy Review 3:40-50.
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