Search results for 'Jacob Dahi Rendtorff' (try it on Scholar)

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  1.  20
    Jacob Dahi Rendtorff (2007). The Idea of Corporate Social Responsibility. The Proceedings of the Twenty-First World Congress of Philosophy 1:111-117.
    My aim in this analysis is to give a philosophical clarification of the scope of corporate social responsibility within our present market economy. The issue is to what extent social responsibility of the firm is compatible with existing market structures in our present economy. In this context, I will address the conceptions of corporate social responsibility within philosophy, economic theory, and economic sociology. This analysis aims at clarifying the concept of corporate social responsibility within traditional neoclassical economic thought and confronting (...)
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  2.  59
    Jacob Dahl Rendtorff (2002). Basic Ethical Principles in European Bioethics and Biolaw: Autonomy, Dignity, Integrity and Vulnerability – Towards a Foundation of Bioethics and Biolaw. Medicine, Health Care and Philosophy 5 (3):235-244.
    This article summarizes some of the results of the BIOMED II project “Basic Ethical Principles in European Bioethics and Biolaw” connected to a research project of the Danish Research Councils “Bioethics and Law”. The BIOMED project was based on cooperation between 22 partners in most EU countries. The aim of the project was to identify the ethical principles of respect for autonomy, dignity, integrity and vulnerability as four important ideas or values for a European bioethics and biolaw. The research concluded (...)
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  3.  21
    Jacob Dahl Rendtorff (2009). Responsibility, Ethics, and Legitimacy of Corporations. International Specialized Book Services [Distributor].
    Business ethics, corporate social responsibility, corporate citizenship, values-driven management, corporate governance, and ethical leadership are necessary ...
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  4.  4
    Jacob Dahl Rendtorff (2015). An Interactive Method for Teaching Business Ethics, Stakeholder Management and Corporate Social Responsibility. Journal of Business Ethics Education 12:93-106.
    This paper presents a theoretical and practical approach to teaching business ethics, stakeholder management and CSR within the framework of the thematic seminar on business ethics and corporate social responsibility at Roskilde University. Within our programs in English of business studies and Economics and Business Administration the author of this article is responsible for this seminar that integrates issues of CSR and the ethics of innovation into the teaching ofcorporate social responsibility, stakeholder management and business ethics. This research oriented seminar (...)
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  5.  2
    Maria Bonnafous-Boucher & Jacob Dahl Rendtorff (2015). Teaching Business Ethics and Stakeholder Theory. Journal of Business Ethics Education 12:3-4.
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  6.  10
    Jacob Dahl Rendtorff (1998). The Second International Conference About Bioethics and Biolaw: European Principles in Bioethics and Biolaw. [REVIEW] Medicine, Healthcare and Philosophy 1 (3):271-274.
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  7.  3
    Jacob Dahl Rendtorff & Peter Kemp (2009). The Barcelona Declaration: Towards an Integrated Approach to Basic Ethical Principles. Synthesis Philosophica 23 (2):239-251.
    From 1995 to 1998, the European Commission supported the “Basic Ethical Principles in European Bioethics and Biolaw” research project . The project was based on cooperation between 22 partners coming from most EU countries. Its aim was to identify the ethical principles relating to autonomy, dignity, integrity and vulnerability as four important ideas or values for a European bioethics and biolaw. An important resume of the BIOMED project was the partner’s Policy Proposals to the European Commission, the Barcelona Declaration of (...)
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  8. Peter Høilund, Jacob Rendtorff, Mette Lebech & Peter Kemp (1994). Bioetikkens Grundlag: Overvejelser Over Kroppens Betydning for Bioetik Og Bioret. Philosophia 1.
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  9. Peter Kemp, Jacob Dahl Rendtorff, Niels Mattsson, Centre for Ethics and Law & International Conference on Bioethics and Biolaw (2000). Bioethics and Biolaw.
     
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  10. Peter Kemp & Jacob Rendtorff (2008). Die Barcelona-Deklaration. Für einen integrativen Zugang zu den ethischen Grundprinzipien. Synthesis Philosophica 23 (2):239-251.
    Ethische Grundprinzipien in der europäischen Bioethik und im Biorecht” ist der Titel eines Forschungsprojekts, das von 1995 bis 1998 von der EU-Kommission unterstützt wurde. Das Projekt gründete sich auf die Zusammenarbeit von 22 Partnerorganisationen aus der Mehrzahl der EU-Staaten. Es sollten ethische Grundprinzipien ermittelt werden, die sich ableiten aus Autonomie, Würde, Integrität und Verwundbarkeit als den vier Ausschlag gebenden Ideen bzw. Werten, die in der Bioethik und im Biorecht in Europa zum Tragen kommen sollen. Aus dem Resümee des EU-BIOMED-Projektes wurde (...)
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  11. Peter Kemp & Jacob Rendtorff (2008). Deklaracija iz Barcelone. Prema integriranom pristupu temeljnim etičkim principima. Synthesis Philosophica 23 (2):239-251.
    Europska komisija je od 1995. do 1998. podupirala istraživački projekt »Temeljni etički principi u europskoj bioetici i biopravu« . Projekt se temeljio na suradnji 22 partnera iz većine država Europske unije. Cilj projekta bio je identificirati etičke principe povezane s autonomijom, dostojanstvom, integritetom i ranjivošću kao četirima važnim idejama ili vrijednostima za europsku bioetiku i biopravo. Važan sažetak BIOMED projekta bio je Prijedlog Smjernica Europskoj komisiji – Deklaracija iz Barcelone iz 1998. godine – koja je jedinstvena jer predstavlja filozofsku i (...)
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  12. Peter Kemp & Jacob Rendtorff (2008). La Déclaration de Barcelone. D’après l’approche intégrée des principes éthiques de base. Synthesis Philosophica 23 (2):239-251.
    La Comission européenne a soutenu, de 1995 à 1998, le programme de recherche intitulé « Les principes éthiques de base en bioéthique et en bio-droit européens ». Le projet était basé sur la collaboration de 22 partenaires issus de la plupart des pays de l’Union européenne. L’objectif du projet était d’identifier les principes éthiques d’autonomie, de dignité, d’intégrité et de vulnérabilité comme étant les quatre idées et valeurs majeures de la bioéthique et du biodroit européens. Les Propositions et les recommandations (...)
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  13. Jacob Dahl Rendtorff (1997). Legislation, Bioethics, Judgement. Rechtstheorie:211-222.
     
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  14. E. F. Jacob (1937). Cusanus the Theologian / by E.F. Jacob. Manchester University Press.
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  15. Alexander Jacob (2000). Nobilitas: A Study of European Aristocratic Philosophy From Ancient Greece to the Early Twentieth Century. Upa.
    Nobilitas is a study of the history of aristocratic philosophy from ancient Greece to the early twentieth century that aims at providing an alternative to the liberal democratic norms, which are propagated today as the only viable socio-political system for the world community. Jacob reveals that, contrary to popular belief, the social and cultural development of European civilization has, for twenty-five centuries, been based not on democratic or communist notions but, rather on aristocratic and nationalist notions. Beginning with the (...)
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  16. Pierre Jacob (2008). What Do Mirror Neurons Contribute to Human Social Cognition? Mind and Language 23 (2):190–223.
    According to an influential view, one function of mirror neurons (MNs), first discovered in the brain of monkeys, is to underlie third-person mindreading. This view relies on two assumptions: the activity of MNs in an observer’s brain matches (simulates or resonates with) that of MNs in an agent’s brain and this resonance process retrodictively generates a representation of the agent’s intention from a perception of her movement. In this paper, I criticize both assumptions and I argue instead that the activity (...)
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  17. Pierre Jacob (2011). The Direct-Perception Model of Empathy: A Critique. [REVIEW] Review of Philosophy and Psychology 2 (3):519-540.
    This paper assesses the so-called “direct-perception” model of empathy. This model draws much of its inspiration from the Phenomenological tradition: it is offered as an account free from the assumption that most, if not all, of another’s psychological states and experiences are unobservable and that one’s understanding of another’s psychological states and experiences are based on inferential processes. Advocates of this model also reject the simulation-based approach to empathy. I first argue that most of their criticisms miss their target because (...)
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  18. Pierre Jacob & Marc Jeannerod (2003). Ways of Seeing: The Scope and Limits of Visual Cognition. OUP Oxford.
    Ways of Seeing is a unique collaboration between an eminent philosopher and a world famous neuroscientist. It focuses on one of the most basic human functions - vision. What does it mean to 'see'. It brings together electrophysiological studies, neuropsychology, psychophysics, cognitive psychology, and philosophy of mind. The first truly interdisciplinary book devoted to the topic of vision, it will make a valuable contribution to the field of cognitive science.
     
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  19.  92
    Frédérique de Vignemont & Pierre Jacob (2012). What Is It Like to Feel Another's Pain? Philosophy of Science 79 (2):295-316.
    We offer an account of empathetic pain that preserves the distinctions among standard pain, contagious pain, empathetic pain, sympathy for pain, and standard pain ascription. Vicarious experiences of both contagious and empathetic pain resemble to some extent experiences of standard pain. But there are also crucial dissimilarities. As neuroscientific results show, standard pain involves a sensorimotor and an affective component. According to our account, contagious pain consists in imagining the former, whereas empathetic pain consists in imagining the latter. We further (...)
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  20. C. Jacob & J. A. Treves (1997). Bibliotheca Alexandrina Towards the Encyclopedism of the 21st Century. Diogenes 45 (178):83-85.
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  21. C. Jacob (1999). Introduction. Diogenes 47 (186):3-3.
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  22.  52
    Pierre Jacob (2009). The Tuning-Fork Model of Human Social Cognition: A Critique☆. Consciousness and Cognition 18 (1):229-243.
    The tuning-fork model of human social cognition, based on the discovery of mirror neurons (MNs) in the ventral premotor cortex of monkeys, involves the four following assumptions: (1) mirroring processes are processes of resonance or simulation. (2) They can be motor or non-motor. (3) Processes of motor mirroring (or action-mirroring), exemplified by the activity of MNs, constitute instances of third-person mindreading, whereby an observer represents the agent's intention. (4) Non-motor mirroring processes enable humans to represent others' emotions. After questioning all (...)
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  23. Pierre Jacob (2006). Why Visual Experience is Likely to Resist Being Enacted. Psyche 12 (1).
    Alva Noë’s version of the enactive conception in _Action in Perception_ is an important contribution to the study of visual perception. First, I argue, however, that it is unclear (at best) whether, as the enactivists claim, work on change blindness supports the denial of the existence of detailed visual representations. Second, I elaborate on what Noë calls the ‘puzzle of perceptual presence’. Thirdly, I question the enactivist account of perceptual constancy. Finally, I draw attention to the tensions between enactivism and (...)
     
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  24. Florian Cova, Emmanuel Dupoux & Pierre Jacob (2012). On Doing Things Intentionally. Mind and Language 27 (4):378-409.
    Recent empirical and conceptual research has shown that moral considerations have an influence on the way we use the adverb ‘intentionally’. Here we propose our own account of these phenomena, according to which they arise from the fact that the adverb ‘intentionally’ has three different meanings that are differently selected by contextual factors, including normative expectations. We argue that our hypotheses can account for most available data and present some new results that support this. We end by discussing the implications (...)
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  25.  30
    Pierre Jacob (1997). What Minds Can Do: Intentionality in a Non-Intentional World. Cambridge University Press.
    Some of a person's mental states have the power to represent real and imagined states of affairs: they have semantic properties. What Minds Can Do has two goals: to find a naturalistic or non-semantic basis for the representational powers of a person's mind, and to show that these semantic properties are involved in the causal explanation of the person's behaviour. In the process, the book addresses issues that are central to much contemporary philosophical debate. It will be of interest to (...)
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  26.  97
    Pierre Jacob (2012). Embodying the Mind by Extending It. Review of Philosophy and Psychology 3 (1):33-51.
    To subscribe to the embodied mind (or embodiment) framework is to reject the view that an individual’s mind is realized by her brain alone. As Clark ( 2008a ) has argued, there are two ways to subscribe to embodiment: bodycentrism (BC) and the extended mind (EM) thesis. According to BC, an embodied mind is a two-place relation between an individual’s brain and her non-neural bodily anatomy. According to EM, an embodied mind is a threeplace relation between an individual’s brain, her (...)
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  27. Florian Cova, Emmanuel Dupoux & Pierre Jacob (2010). Moral Evaluation Shapes Linguistic Reports of Others' Psychological States, Not Theory-of-Mind Judgments. Behavioral and Brain Sciences 33 (4):334-335.
    We use psychological concepts (e.g., intention and desire) when we ascribe psychological states to others for purposes of describing, explaining, and predicting their actions. Does the evidence reported by Knobe show, as he thinks, that moral evaluation shapes our mastery of psychological concepts? We argue that the evidence so far shows instead that moral evaluation shapes the way we report, not the way we think about, others' psychological states.
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  28. C. Jacob, J. A. Treves & J. C. Gage (1997). The Library and the Book: Forms of Alexandrian Encyclopedism. Diogenes 45 (178):63-82.
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  29. Pierre Jacob (1998). What is the Phenomenology of Thought? [REVIEW] Philosophy and Phenomenological Research 63 (2):443-448.
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  30. Margaret Candee Jacob (1969). John Toland and the Newtonian Ideology. Journal of the Warburg and Courtauld Institutes 32:307-331.
  31.  52
    Pierre Jacob (2002). Some Problems for Reductive Physicalism. [REVIEW] Philosophy and Phenomenological Research 65 (3):648-654.
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  32.  53
    Pierre Jacob, Intentionality. Stanford Encyclopedia of Philosophy.
    Intentionality is the power of minds to be about, to represent, or to stand for, things, properties and states of affairs. The puzzles of intentionality lie at the interface between the philosophy of mind and the philosophy of language. The word itself, which is of medieval Scholastic origin, was rehabilitated by the philosopher Franz Brentano towards the end of the nineteenth century. ‘Intentionality’ is a philosopher's word. It derives from the Latin word intentio, which in turn derives from the verb (...)
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  33.  38
    Marie-andrée Jacob (2006). Another Look at the Presumed-Versus-Informed Consent Dichotomy in Postmortem Organ Procurement. Bioethics 20 (6):293–300.
  34. Pierre Jacob (1998). Conceptual Competence and Inadequate Conceptions. Philosophical Issues 9:169-174.
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  35.  90
    C. Jacob & J. Vale (1999). From Book to Text: Towards a Comparative History of Philologies. Diogenes 47 (186):4-22.
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  36.  22
    Pierre Jacob (2012). Sharing and Ascribing Goals. Mind and Language 27 (2):200-227.
    This paper assesses the scope and limits of a widely influential model of goal-ascription by human infants: the shared-intentionality model. It derives much of its appeal from its ability to integrate behavioral evidence from developmental psychology with cognitive neuroscientific evidence about the role of mirror neuron activity in non-human primates. The central question raised by this model is whether sharing a goal with an agent is necessary and sufficient for ascribing it to that agent. I argue that advocates of the (...)
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  37. C. Jacob (2002). Gathering Memory: Thoughts on the History of Libraries. Diogenes 49 (196):41-57.
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  38.  8
    Tomas Hellström & Merle Jacob (2012). Revisiting 'Weinberg's Choice': Classic Tensions in the Concept of Scientific Merit. [REVIEW] Minerva 50 (3):381-396.
    Alvin Weinberg’s classic and much debated two articles in Minerva, “Criteria for Scientific Choice” (1963) and “Criteria for Scientific Choice II – The Two Cultures” (1964), represent two of the first and most important attempts to create a meta-discourse about priority setting in science policy, and many of the points advanced remain relevant. The goal of this paper is to elaborate on the relevance of some of Weinberg’s original arguments to priority setting today. We have singled out four issues for (...)
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  39.  5
    Adrian Guta, Marilou Gagnon & Jean Daniel Jacob (2012). Using Foucault to Recast the Telecare Debate. American Journal of Bioethics 12 (9):57-59.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 57-59, September 2012.
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  40.  67
    Pierre Jacob (2005). Grasping and Perceiving Objects. In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press 241--283.
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  41.  18
    Pierre Jacob (1987). Thoughts and Belief Ascriptions. Mind and Language 2 (4):301-325.
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  42.  41
    Pierre Jacob (1993). Externalism and the Explanatory Relevance of Broad Content. Mind and Language 8 (1):131-156.
  43. Pierre Jacob (2005). First-Person and Third-Person Mindreading. In P. Gampieri-Deutsch (ed.), Psychoanalysis as an Empirical, Interdisciplinary Science. Austrian Academy of Sciences
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  44.  76
    Pierre Jacob (1995). Consciousness, Intentionality, and Function: What is the Right Order of Explanation? Philosophy and Phenomenological Research 55 (1):195-200.
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  45.  9
    Pierre Jacob (2002). Review: Some Problems for Reductive Physicalism. [REVIEW] Philosophy and Phenomenological Research 65 (3):648 - 654.
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  46.  50
    C. Jacob, J. A. Treves & J. C. Gage (1997). Introduction: At the Origins of the Encyclopedic Dream. Diogenes 45 (178):1-5.
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  47.  35
    Pierre Jacob (2002). The Scope and Limit of Mental Simulation. In Jerome Dokic & Joelle Proust (eds.), Simulation and Knowledge of Action. John Benjamins
  48.  48
    J. Jacob (1985). Report on Euthanasia, Aiding Suicide and Cessation of Treatment. Journal of Medical Ethics 11 (1):49-50.
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  49.  60
    Pierre Jacob (1995). Can Semantic Properties Be Non-Causal? Philosophical Issues 6:44-51.
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  50.  5
    Tomas Hellstrom & Merle Jacob (2000). Scientification of Politics or Politicization of Science? Traditionalist Science-Policy Discourse and its Quarrels with Mode 2 Epistemology. Social Epistemology 14 (1):69-77.
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