Search results for 'Jacob Eisenberg *' (try it on Scholar)

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  1. Josy Eisenberg, Peter Atterton & Joëlle Hansel (2011). Morality in the Laboratory: An Interview with Emmanuel Levinas by Josy Eisenberg. Levinas Studies 6 (1):1-7.score: 180.0
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  2. Florian Cova, Emmanuel Dupoux & Pierre Jacob (2010). Moral Evaluation Shapes Linguistic Reports of Others' Psychological States, Not Theory-of-Mind Judgments. Behavioral and Brain Sciences 33 (4):334-335.score: 30.0
    We use psychological concepts (e.g., intention and desire) when we ascribe psychological states to others for purposes of describing, explaining, and predicting their actions. Does the evidence reported by Knobe show, as he thinks, that moral evaluation shapes our mastery of psychological concepts? We argue that the evidence so far shows instead that moral evaluation shapes the way we report, not the way we think about, others' psychological states.
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  3. Pierre Jacob (2008). What Do Mirror Neurons Contribute to Human Social Cognition? Mind and Language 23 (2):190–223.score: 30.0
    According to an influential view, one function of mirror neurons (MNs), first discovered in the brain of monkeys, is to underlie third-person mindreading. This view relies on two assumptions: the activity of MNs in an observer’s brain matches (simulates or resonates with) that of MNs in an agent’s brain and this resonance process retrodictively generates a representation of the agent’s intention from a perception of her movement. In this paper, I criticize both assumptions and I argue instead that the activity (...)
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  4. Pierre Jacob (2006). Why Visual Experience is Likely to Resist Being Enacted. Psyche 12 (1).score: 30.0
    Alva Noë’s version of the enactive conception in _Action in Perception_ is an important contribution to the study of visual perception. First, I argue, however, that it is unclear (at best) whether, as the enactivists claim, work on change blindness supports the denial of the existence of detailed visual representations. Second, I elaborate on what Noë calls the ‘puzzle of perceptual presence’. Thirdly, I question the enactivist account of perceptual constancy. Finally, I draw attention to the tensions between enactivism and (...)
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  5. Pierre Jacob (1998). What is the Phenomenology of Thought? [REVIEW] Philosophy and Phenomenological Research 63 (2):443-448.score: 30.0
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  6. Pierre Jacob (2005). Grasping and Perceiving Objects. In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press. 241--283.score: 30.0
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  7. Pierre Jacob (1995). Consciousness, Intentionality, and Function: What is the Right Order of Explanation? Philosophy and Phenomenological Research 55 (1):195-200.score: 30.0
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  8. Pierre Jacob (2002). Can Mental Content Explain Behavior? In Languages of the Brain.score: 30.0
  9. Pierre Jacob (2000). Can Selection Explain Content? In Bernard Elevitch (ed.), Proceedings of the Twentieth World Congress of Philosophy, Volume 9. Philosophy Doc Ctr. 91-102.score: 30.0
    There are presently three broad approaches the project of naturalizing intentionality: a purely informational approach (Dretske and Fodor), a purely teleological approach (Millikan and Papineau), and a mixed informationally-based teleological approach (Dretske again). I will argue that the last teleosemantic theory offers the most promising approach. I also think, however, that the most explicit version of a pure teleosemantic theory of content, namely Millikan’s admirable theory, faces a pair of objections. My goal in this paper is to spell out Millikan’s (...)
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  10. Alexander Jacob (2005). Ātman: A Reconstruction of the Solar Cosmology of the Indo-Europeans. Olms.score: 30.0
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  11. Pierre Jacob, Intentionality. Stanford Encyclopedia of Philosophy.score: 30.0
    Intentionality is the power of minds to be about, to represent, or to stand for, things, properties and states of affairs. The puzzles of intentionality lie at the interface between the philosophy of mind and the philosophy of language. The word itself, which is of medieval Scholastic origin, was rehabilitated by the philosopher Franz Brentano towards the end of the nineteenth century. ‘Intentionality’ is a philosopher's word. It derives from the Latin word intentio, which in turn derives from the verb (...)
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  12. Pierre Jacob (2002). Some Problems for Reductive Physicalism. [REVIEW] Philosophy and Phenomenological Research 65 (3):648-654.score: 30.0
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  13. Pierre Jacob, Frege's Puzzle and Belief Ascriptions.score: 30.0
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  14. Pierre Jacob & Marc Jeannerod (2007). Precis of Ways of Seeing. Dialogue 46 (2):335-340.score: 30.0
    This is a summary of the book Ways of Seing co-authord witth Marc Jeannerod and published by Oxford University Press in 2003.
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  15. Pierre Jacob (2001). Is Self-Knowledge Compatible with Externalism? Mind and Society 2 (1):59-75.score: 30.0
    Externalism is the view that the contents of many of a person’s propositional attitudes and perhaps sensory experiences are extrinsic properties of the person’s brain: they involve relations between the person’s brain and properties instantiated in his or her present or past environment. Privileged self-knowledge is the view that every human being is able to know directly or non-inferentially, in a way unavailable to anybody else, what he or she thinks or experiences. Now, if what I think (or experience) is (...)
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  16. Pierre Jacob (2004). Do We Know How We Know Our Own Minds Yet? In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.score: 30.0
  17. Pierre Jacob (1990). Externalism Revisited: Is There Such a Thing as Narrow Content? [REVIEW] Philosophical Studies 60 (November):143-176.score: 30.0
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  18. Pierre Jacob, Do We Know How We Know Our Own Minds Yet?score: 30.0
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  19. Marie-andrée Jacob (2006). Another Look at the Presumed-Versus-Informed Consent Dichotomy in Postmortem Organ Procurement. Bioethics 20 (6):293–300.score: 30.0
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  20. Pierre Jacob, Seeing, Perceiving, and Knowing.score: 30.0
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  21. Pierre Jacob (2002). The Scope and Limit of Mental Simulation. In Jerome Dokic & Joelle Proust (eds.), Simulation and Knowledge of Action. John Benjamins.score: 30.0
  22. Nancy Eisenberg (2001). Distinctions Among Various Modes of Empathy-Related Reactions: A Matter of Importance in Humans. Behavioral and Brain Sciences 25 (1):33-34.score: 30.0
    Preston & de Waal minimized differences among constructs such as empathy, sympathy, and personal distress. However, such distinctions have been shown to relate differently to altruistic behavior. Moreover, although the authors discussed the role of regulation in empathy, they did not consider the possibility that sometimes empathy is not well-regulated and likely leads to personal distress rather than sympathy.
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  23. Vivian Liska & Tamara Eisenberg (2008). A Travel Guide to Palestine. Walter Benjamin in Israel. Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 2 (2).score: 30.0
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  24. Rebecca S. Eisenberg (2002). How Can You Patent Genes? American Journal of Bioethics 2 (3):3 – 11.score: 30.0
    What accounts for the continued lack of clarity over the legal procedures for the patenting of DNA sequences? The patenting system was built for a "bricks-and-mortar" world rather than an information economy. The fact that genes are both material molecules and informational systems helps explain the difficulty that the patent system is going to continue to have.
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  25. Pierre Jacob (1997). What Minds Can Do: Intentionality in a Non-Intentional World. Cambridge University Press.score: 30.0
    Some of a person's mental states have the power to represent real and imagined states of affairs: they have semantic properties. What Minds Can Do has two goals: to find a naturalistic or non-semantic basis for the representational powers of a person's mind, and to show that these semantic properties are involved in the causal explanation of the person's behaviour. In the process, the book addresses issues that are central to much contemporary philosophical debate. It will be of interest to (...)
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  26. Pierre Jacob (1993). Externalism and the Explanatory Relevance of Broad Content. Mind and Language 8 (1):131-156.score: 30.0
  27. Tomas Hellstrom & Merle Jacob (2000). Scientification of Politics or Politicization of Science? Traditionalist Science-Policy Discourse and its Quarrels with Mode 2 Epistemology. Social Epistemology 14 (1):69 – 77.score: 30.0
  28. Pierre Jacob (2009). The Tuning-Fork Model of Human Social Cognition: A Critique☆. Consciousness and Cognition 18 (1):229-243.score: 30.0
    The tuning-fork model of human social cognition, based on the discovery of mirror neurons (MNs) in the ventral premotor cortex of monkeys, involves the four following assumptions: (1) mirroring processes are processes of resonance or simulation. (2) They can be motor or non-motor. (3) Processes of motor mirroring (or action-mirroring), exemplified by the activity of MNs, constitute instances of third-person mindreading, whereby an observer represents the agent's intention. (4) Non-motor mirroring processes enable humans to represent others' emotions. After questioning all (...)
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  29. Avigail Eisenberg (2003). Diversity and Equality: Three Approaches to Cultural and Sexual Difference. Journal of Political Philosophy 11 (1):41–64.score: 30.0
  30. Paul D. Eisenberg (1977). Is Spinoza an Ethical Naturalist? Philosophia 7 (1):107-133.score: 30.0
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  31. Pierre Jacob (1995). Belief-Attribution and Rationality: A Dilemma for Jerry Fodor. In. In D. Andler (ed.), Facets of Rationality. Sage Publications. 19--34.score: 30.0
  32. Merle Jacob (1997). Constructing Cultural Identity: The Question of Caribbean Existence. Social Epistemology 11 (1):59 – 68.score: 30.0
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  33. Pierre Jacob & Keith Lehrer (2000). Guest Editorial: French Analytic Philosophy Today. Philosophical Studies 100 (3):215-216.score: 30.0
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  34. Paul D. Eisenberg (1968). Duties to Oneself and the Concept of Morality. Inquiry 11 (1-4):129 – 154.score: 30.0
    Why is it that most among the relatively few moral philosophers since Kant who, like J. S. Mill, have discussed the question whether there can be moral duties to oneself, have answered it negatively? One reason is that those philosophers have supposed that all moral action must be, inter alia, social; and they may have thought so because of their commitment to what is here called a 'corporationist' moral view. But such a conception of morality as social is objectionable because (...)
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  35. Pierre Jacob (1996). State Consciousness Revisited. Acta Analytica 11 (16):29-54.score: 30.0
  36. Avigail Eisenberg (2006). Education and the Politics of Difference: Iris Young and the Politics of Education. Educational Philosophy and Theory 38 (1):7–23.score: 30.0
  37. Pierre Jacob (1987). Is There a Path Half-Way Between Realism and Verificationism? Synthese 73 (3):531 - 547.score: 30.0
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  38. Pierre Jacob (1987). Thoughts and Belief Ascriptions. Mind and Language 2 (4):301-325.score: 30.0
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  39. Claus Jacob (2007). The Closure of the Department of Chemistry at the University of Exeter – an Insider's View. Foundations of Chemistry 9 (1):57-64.score: 30.0
  40. Jon B. Eisenberg (2008). Schiavo on the Cutting Edge: Functional Brain Imaging and its Impact on Surrogate End-of-Life Decision-Making. Neuroethics 1 (2):75-83.score: 30.0
    The article addresses the potential impact of functional brain imaging (functional magnetic resonance imaging and positron-emission tomography) on surrogate end-of-life decision-making in light of varying state-law definitions of consciousness, some of which define awareness behaviorally and others functionally. The article concludes that, in light of admonitions by neuroscientists that functional brain imaging cannot yet replace behavioral evaluation to determine the existence of consciousness, state legislatures, courts and drafters of written advance healthcare directives should consider treating behavior, not function, as the (...)
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  41. Avigail Eisenberg (2009). The Moral Force of Indigenous Politics: Critical Liberalism and the Zapatistas - by Courtney Jung. Ethics and International Affairs 23 (1):71-73.score: 30.0
  42. Pierre Jacob (1992). Externalism and Mental Causation. Proceedings of the Aristotelian Society 66 (New Series):203-19.score: 30.0
    Argues that externalist content is not causally efficacious, but is relevant to causal explanations of behavior indirectly, via the cognitive activities of others external to the system.
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  43. Merle Jacob (2009). On Commodification and the Governance of Academic Research. Minerva 47 (4):391-405.score: 30.0
    The new prominence given to science for economic growth and industry comes with an increased policy focus on the promotion of commodification and commercialization of academic science. This paper posits that this increased interest in commodification is a new steering mechanism for governing science. This is achieved by first outlining what is meant by the commodification of scientific knowledge through reviewing a selection of literatures on the concept of commodification. The paper concludes with a discussion of how commodification functions as (...)
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  44. Pierre Jacob (1998). Conceptual Competence and Inadequate Conceptions. Philosophical Issues 9:169-174.score: 30.0
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  45. Pierre Jacob (forthcoming). Can Semantic Properties Be Non-Causal? Philosophical Issues.score: 30.0
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  46. A. Jacob (ed.) (1987). Henry More: The Immortality of the Soul. M. Nijhoff.score: 30.0
    Biographical Introduction But for the better Understanding of all this, we are to take ... our Rise a little higher and to premise some things which fell ...
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  47. Pierre Jacob & Marc Jeannerod (2007). Reply to Our Critics. Dialogue 46 (2):361-368.score: 30.0
    Marc Jeannerod and I wrote a Précis of our 2003 book Ways of Seeing. The journal Dialogue asked Tim Schroeder, Alva Noë, Pierre Poirier and Martin Ratte to write a critical essay on our book. In this piece, we reply to our critics.
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  48. Pierre Jacob (1998). What Can the Semantic Properties of Innate Representations Explain? In J. A. M. Bransen & S. E. Cuypers (eds.), Human Action, Deliberation and Causation. Dordrecht: Kluwer. 175--197.score: 30.0
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  49. Pierre Jacob (1995). Can Semantic Properties Be Non-Causal? Philosophical Issues 6:44-51.score: 30.0
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  50. Paul D. Eisenberg (1990). Was Hegel a Panlogicist? Noûs 24 (1):159-167.score: 30.0
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