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Jacob Golomb [46]Jacob J. Golomb [1]
  1. Jacob Golomb (1995). In Search of Authenticity: From Kierkegaard to Camus. Routledge.
  2. Jacob Golomb (2013). Values: Nietzsche's Metaethical Stance / Nadeem J.Z. Hussain ; Nietzsche and the Arts of Life / Aaron Ridley ; Nietzsche on Autonomy / R. Lanier Anderson ; The Overman / Randall Havas ; Order of Rank / Robert Guay ; 'A Promise Made is a Debt Unpaid' : Nietzsche on the Morality of Commitment and the Commitments of Morality / Mare Migotti ; Will to Power : Does It Lead to the "Coldest of All Cold Monsters"? [REVIEW] In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. OUP Oxford
  3.  12
    Jacob Golomb (ed.) (1997). Nietzsche and Jewish Culture. Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his Also sprach Zarathustra into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche and Jewish (...)
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  4.  22
    Jacob Golomb (1992). Kierkegaard's Ironic Ladder to Authentic Faith. International Journal for Philosophy of Religion 32 (2):65 - 81.
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  5. Jacob Golomb (1989). Nietzsche's Enticing Psychology of Power. Magness Press, Hebrew University.
  6.  22
    Jacob Golomb (1997). Composing the Soul. International Studies in Philosophy 29 (4):134-135.
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  7.  6
    Jacob Golomb (1994). Camus's Ideal of Authentic Life. Philosophy Today 38 (3):268-277.
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  8. Jacob Golomb (1995). In Search of Authenticity: Existentialism From Kierkegaard to Camus. Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
     
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  9.  29
    Jacob Golomb (2006). Can One Really Become a "Free Spirit Par Excellence" or an Übermensch? Journal of Nietzsche Studies 32 (1):22-40.
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  10.  3
    Jacob Golomb (2008). And What Was Kierkegaard's Weapon? But a Pen! The European Legacy 13 (5):651-654.
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  11.  14
    Jacob Golomb (2007). Nietzsche and Zionism. New Nietzsche Studies 7 (3-4):55-74.
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  12.  8
    Jacob J. Golomb (1985). Nietzsche's Early Educational Thought. Journal of Philosophy of Education 19 (1):99–109.
  13.  6
    Jacob Golomb (2006). Nietzsche's Übermensch is Not Über Alles. Phaenex 1 (1):55-72.
    This essay deals critically with Nietzsche’s anthropological typology of the “free spirit par excellence”, “we spirits”, persons endowed with positive as against negative powers, and the ideal of the Übermensch. From this presentation, which actually amounts to a concise summary of my various publications on Nietzsche, I draw two conclusions: The first, and quite surprising one, is that it was not Nietzsche’s ideal of the Übermensch that was the pinnacle of his anthropological philosophy but the even more ideal type of (...)
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  14.  16
    Jacob Golomb (1976). Psychology From the Phenomenological Standpoint of Husserl. Philosophy and Phenomenological Research 36 (4):451-471.
  15.  3
    Jacob Golomb (1990). Nietzsche on Authenticity. Philosophy Today 34 (3):243-258.
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  16.  7
    Jacob Golomb (1985). Nietzsche on Jews and Judaism. Archiv für Geschichte der Philosophie 67 (2):139-161.
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  17.  8
    Jacob Golomb (2005). The Non-Viability of Nietzsche's Highest Ideals. Croatian Journal of Philosophy 5 (1):121-137.
    This essay deals critically with Nietzsche’s anthropological typology of the “free spirit par excellence”, “we spirits”, persons endowed with positive as against negative power patterns, and the ideal of the Übermensch. The conclusions are twofold. The first is that actually it was not Nietzsche’s ideal of the Overman that was the pinnacle of his anthropological philosophy, but the even more ideal type of the “free spirit par excellence”. The second conclusion is that it is impossible to envisage a society consisting (...)
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  18.  2
    Jacob Golomb (1986). Nietzsche's Phenomenology of Power. Nietzsche-Studien 15 (1):289.
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  19.  3
    Jacob Golomb & Robert S. Wistrich (2001). Nietzsche's Politics, Fascism and the Jews. Nietzsche-Studien 30 (1):305-321.
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  20.  1
    Jacob Golomb (2009). 1. How To De-Nazify Nietzsche's Philosophical Anthropology? In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press 19-46.
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  21.  4
    Jacob Golomb (1995). Nietzsche. International Studies in Philosophy 27 (2):126-127.
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  22.  1
    Maurice Friedman, James Giles, Jacob Golomb, Charles Guignon & Terry Keefe (2006). General Works on Existentialism and Ethics. In Christine Daigle (ed.), Existentialist Thinkers and Ethics. Mcgill/Queen's University Press
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  23. Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen (1998). Contributors to the Present Issue. Kierkegaardiana 19:242.
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  24.  9
    Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.
    Addresses questions of influence between two of the 20th century's greatest minds.
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  25. Christine Daigle & Jacob Golomb (eds.) (2009). Beauvoir and Sartre: The Riddle of Influence. Indiana University Press.
    While many scholars consider Simone de Beauvoir an important philosopher in her own right, thorny issues of mutual influence between her thought and that of Jean-Paul Sartre still have not been settled definitively. Some continue to believe Beauvoir's own claim that Sartre was the philosopher and she was the follower even though their relationship was far more complex than this proposition suggests. Christine Daigle, Jacob Golomb, and an international group of scholars explore the philosophical and literary relationship between Beauvoir and (...)
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  26. Jacob Golomb (1999). Abir Ha-Emunah o Gibor Ha-Kefirah? Hipu Se Ha-Otentiyut Me-Kirkgor Ad Kami. Monograph Collection (Matt - Pseudo).
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  27. Jacob Golomb (2002). Buber's «I And Thou» Vis-À-Vis Nietzsche And Kierkegaard. Existentia 12 (3-4):413-427.
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  28. Jacob Golomb (2001). Department of Philosophy the Hebrew University of Jerusalem Heidegger on Authenticity and Death. Existentia 11:457.
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  29. Jacob Golomb (2002). Depa Rtm Ent of Philosoph Y the Hebrew University of Jerusalem Jerusalem, Israel Buber's «I and Thou» Vis-a-Vis Nietzsche and Kierkegaard. Existentia 12:413.
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  30. Jacob Golomb (1987). Ha-Pitui le- Otsmah Ben Nitsheh Li-Froid. Monograph Collection (Matt - Pseudo).
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  31. Jacob Golomb (2001). Heidegger On Authenticity And Death. Existentia 11 (3-4):457-472.
     
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  32. Jacob Golomb (2010). How To De-Nazify Nietzsche’s Philosophical Anthropology. Studia Philosophica Wratislaviensia 5 (3):25-49.
    In this paper, the author draws several fundamental distinctions between two central notions in Nietzsche’s anthropology, namely those of Kraft and Macht. The distinctions and interpretations following them are based on a close reading of Nietzsche’s published writings. Following that, the author introduces a psychological typology between what is being called “positive” and “negative” power patterns. As a consequence, author argues, it is becoming clear that allegedly Nietzschean idea of a military and physical Macht as employed by Nazis is in (...)
     
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  33. Jacob Golomb (2012). «If I Were A True Believer Like Abraham - I Would Marry Regine». Existentia 22 (1-2):1-14.
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  34. Jacob Golomb (2012). In Search of Authenticity: Existentialism From Kierkegaard to Camus. Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
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  35. Jacob Golomb (2016). In Search of Authenticity: Existentialism From Kierkegaard to Camus. Routledge.
    Great philosophers such as Kierkegaard, Nietzsche and Sartre have clearly been preoccupied by the possibility of authenticity. In this study, Jacob Golomb looks closely at the literature and writings of these philosophers in his analysis of their ethics. Golomb's writings shows his passionate commitment to the quest for the authenticity - particularly in our climate of post-modern scepticism. He argues that existentialism is all the more pertinent and relevant today when set against the general disillusionment which characterises the late twentieth (...)
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  36. Jacob Golomb (2010). Jak zdenazyfikować Nietzscheańską antropologię filozoficzną? Studia Philosophica Wratislaviensia:25-50.
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  37. Jacob Golomb (1985). Kafka's Existential Metamorphosis: From Kierkegaard to Nietzsche and Beyond. Clio 14 (3):271-286.
     
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  38. Jacob Golomb (1998). Kierkegaard in Sion. Kierkegaardiana 19.
     
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  39. Jacob Golomb, Weaver Santaniello & Ronald Lehrer (1999). Nietzsche and Depth Psychology. Monograph Collection (Matt - Pseudo).
     
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  40. Jacob Golomb (ed.) (2002). Nietzsche and Jewish Culture. Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his _Also sprach Zarathustra_ into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche and Jewish (...)
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  41. Jacob Golomb (1997). Nietzsche and the Marginal Jews. In Nietzsche and Jewish Culture. Routledge 158--191.
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  42. Jacob Golomb (2006). Nietzsche and Zion. Journal of Nietzsche Studies 31:71-72.
     
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  43. Jacob Golomb (ed.) (2006). Niṭsheh Be-Vate Ha-Ḳafeh Shel Ṿinah. Karmel.
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  44. Jacob Golomb (1990). Nietzsche's Dance. History of European Ideas 12 (4):551-552.
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  45.  3
    Jacob Golomb & Robert S. Wistrich (eds.) (2002). Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press.
    Nietzsche, the Godfather of Fascism? What can Nietzsche have in common with this murderous ideology? Frequently described as the "radical aristocrat" of the spirit, Nietzsche abhorred mass culture and strove to cultivate an Übermensch endowed with exceptional mental qualities. What can such a thinker have in common with the fascistic manipulation of the masses for chauvinistic goals that crushed the autonomy of the individual?The question that lies at the heart of this collection is how Nietzsche came to acquire the deadly (...)
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  46. Jacob Golomb & Stephen Tyman (1999). Review Essays-Nietzsche & Jewish Culture. Continental Philosophy Review 32 (1):49-62.
     
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  47. Robert S. Wistrich & Jacob Golomb (2009). Introduction. In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press 1-16.
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