Search results for 'Jacob Hale' (try it on Scholar)

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  1. W. Hale (2007). Exploring Ottoman and Turkish History * JACOB M. LANDAU. Journal of Islamic Studies 18 (3):427-429.
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  2. C. Jacob Hale (2007). Sex Change, Social Change: Reflections on Identity, Institutions, and Imperialism (Review). Hypatia 23 (1):204-207.
  3.  56
    Jacob Hale (1996). Are Lesbians Women? Hypatia 11 (2):94 - 121.
    I argue that Monique Wittig's view that lesbians are not women neglects the complexities involved in the composition of the category "woman." I develop an articulation of the concept "woman" in the contemporary United States, with thirteen distinct defining characteristics, none of which are necessary nor sufficient. I argue that Wittig's emphasis on the material production of "woman" through the political regime of heterosexuality, however, is enormously fruitful for feminist and queer strategizing.
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  4.  36
    C. Jacob Hale (2008). Sex Change, Social Change: Reflections on Identity, Institutions, and Imperialism by Viviane Namaste. Hypatia 23 (1):204-207.
  5.  1
    C. Jacob Hale (2008). Sex Change, Social Change: Reflections on Identity, Institutions, and Imperialism by Viviane Namaste. Hypatia: A Journal of Feminist Philosophy 23 (1):204-207.
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  6.  17
    Bob Hale (1999). Intuition and Reflection in Arithmetic: Bob Hale. Aristotelian Society Supplementary Volume 73 (1):75–98.
    [Michael Potter] If arithmetic is not analytic in Kant's sense, what is its subject matter? Answers to this question can be classified into four sorts according as they posit logic, experience, thought or the world as the source, but in each case we need to appeal to some further process if we are to generate a structure rich enough to represent arithmetic as standardly practised. I speculate that this further process is our reflection on the subject matter already obtained. This (...)
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  7.  19
    Brenda Hale & Rosemary Hunter (2008). A Conversation with Baroness Hale. Feminist Legal Studies 16 (2):237-248.
  8. Charles Carroll Everett & Edward Hale (1902). The Psychological Elements of Religious Faith, Lects. Ed. By E. Hale.
     
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  9. Bob Hale (1999). II–Bob Hale: Arithmetic Reflection Without Intuition. Aristotelian Society Supplementary Volume 73 (1):75-98.
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  10. Bob Hale (2010). Still Inexplicit? Bob Hale and Crispin Wright. In Bernhard Weiss & Jeremy Wanderer (eds.), Reading Brandom: On Making It Explicit. Routledge 276.
     
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  11. E. F. Jacob (1937). Cusanus the Theologian / by E.F. Jacob. Manchester University Press.
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  12.  66
    Bob Hale (ed.) (2001). The Reason's Proper Study: Essays Towards a Neo-Fregean Philosophy of Mathematics. Oxford University Press.
    Here, Bob Hale and Crispin Wright assemble the key writings that lead to their distinctive neo-Fregean approach to the philosophy of mathematics. In addition to fourteen previously published papers, the volume features a new paper on the Julius Caesar problem; a substantial new introduction mapping out the program and the contributions made to it by the various papers; a section explaining which issues most require further attention; and bibliographies of references and further useful sources. It will be recognized as (...)
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  13. Bob Hale (2013). Necessary Beings: An Essay on Ontology, Modality, and the Relations Between Them. OUP Oxford.
    Bob Hale presents a broadly Fregean approach to metaphysics, according to which ontology and modality are mutually dependent upon one another. He argues that facts about what kinds of things exist depend on facts about what is possible. Modal facts are fundamental, and have their basis in the essences of things--not in meanings or concepts.
     
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  14. Bob Hale & Crispin Wright (2003). Reason's Proper Study: Essays Towards a Neo-Fregean Philosophy of Mathematics. Oxford University Press Uk.
    Bob Hale and Crispin Wright draw together here the key writings in which they have worked out their distinctive neo-Fregean approach to the philosophy of mathematics. The two main components in Frege's mathematical philosophy were his platonism and his logicism -- the claims, respectively, that mathematics is a body of knowledge about independently existing objects, and that this knowledge may be acquired on the basis of general logical laws and suitable definitions. The central thesis of this collection is that (...)
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  15.  78
    Bob Hale & Crispin Wright (2008). Abstraction and Additional Nature. Philosophia Mathematica 16 (2):182-208.
    What is wrong with abstraction’, Michael Potter and Peter Sullivan explain a further objection to the abstractionist programme in the foundations of mathematics which they first presented in their ‘Hale on Caesar’ and which they believe our discussion in The Reason's Proper Study misunderstood. The aims of the present note are: To get the character of this objection into sharper focus; To explore further certain of the assumptions—primarily, about reference-fixing in mathematics, about certain putative limitations of abstractionist set theory, (...)
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  16.  32
    Bob Hale (2013). Review of G. Duke: Dummett on Abstract Objects. [REVIEW] Journal for the History of Analytical Philosophy 2 (2).
    Review of G. Duke: Dummett onObjects References G. Frege. Über Sinn und Bedeutung. Zeitschrift für Philosophie und philosophische Kritik, 100, 25–50, 1892. Translated in G.Frege, Collected Papers on Mathematics, Logic and Philosophy, edited by B. McGuinness. Oxford, Basil Blackwell, 157–77. G. Frege. Die Grundlagen der Arithmetik. Breslau, Verlag von W. Koebner, 1884. Translated by J.L. Austin as The Foundations of Arithmetic, Oxford, Basil Blackwell, second revised edition 1953. M. Dummett. Frege: Philosophy of Language. London, Duckworth, 1973. M. Dummett. Frege: Philosophy (...)
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  17.  55
    Bob Hale (2011). Erratum To: The Bearable Lightness of Being. [REVIEW] Axiomathes 21 (4):597-597.
    Erratum to: The Bearable Lightness of Being Content Type Journal Article DOI 10.1007/s10516-010-9127-7 Authors Bob Hale, Department of Philosophy, University of Sheffield, 45 Victoria St, Sheffield, S3 7QB UK Journal Axiomathes Online ISSN 1572-8390 Print ISSN 1122-1151.
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  18. Bob Hale (2013). Necessary Beings: An Essay on Ontology Modality and the Relations Between Them. Oxford University Press Uk.
    Bob Hale presents a broadly Fregean approach to metaphysics, according to which ontology and modality are mutually dependent upon one another. He argues that facts about what kinds of things exist depend on facts about what is possible. Modal facts are fundamental, and have their basis in the essences of things--not in meanings or concepts.
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  19. Alexander Jacob (2000). Nobilitas: A Study of European Aristocratic Philosophy From Ancient Greece to the Early Twentieth Century. Upa.
    Nobilitas is a study of the history of aristocratic philosophy from ancient Greece to the early twentieth century that aims at providing an alternative to the liberal democratic norms, which are propagated today as the only viable socio-political system for the world community. Jacob reveals that, contrary to popular belief, the social and cultural development of European civilization has, for twenty-five centuries, been based not on democratic or communist notions but, rather on aristocratic and nationalist notions. Beginning with the (...)
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  20. Pierre Jacob (2008). What Do Mirror Neurons Contribute to Human Social Cognition? Mind and Language 23 (2):190–223.
    According to an influential view, one function of mirror neurons (MNs), first discovered in the brain of monkeys, is to underlie third-person mindreading. This view relies on two assumptions: the activity of MNs in an observer’s brain matches (simulates or resonates with) that of MNs in an agent’s brain and this resonance process retrodictively generates a representation of the agent’s intention from a perception of her movement. In this paper, I criticize both assumptions and I argue instead that the activity (...)
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  21.  36
    Bob Hale (1988). Abstract Objects. B. Blackwell.
  22. Pierre Jacob (2006). Why Visual Experience is Likely to Resist Being Enacted. Psyche 12 (1).
    Alva Noë’s version of the enactive conception in _Action in Perception_ is an important contribution to the study of visual perception. First, I argue, however, that it is unclear (at best) whether, as the enactivists claim, work on change blindness supports the denial of the existence of detailed visual representations. Second, I elaborate on what Noë calls the ‘puzzle of perceptual presence’. Thirdly, I question the enactivist account of perceptual constancy. Finally, I draw attention to the tensions between enactivism and (...)
     
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  23. C. J. G. Wright & Bob Hale (eds.) (1997). A Companion to the Philosophy of Language. Wiley-Blackwell.
    This volume provides a survey of contemporary philosophy of language. As well as providing a synoptic view of the key issues, figures, concepts and debates, each essay makes new and original contributions to ongoing debate.
     
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  24.  63
    Bob Hale (2000). Reals by Abstraction. Philosophia Mathematica 8 (2):100--123.
    On the neo-Fregean approach to the foundations of mathematics, elementary arithmetic is analytic in the sense that the addition of a principle wliich may be held to IMJ explanatory of the concept of cardinal number to a suitable second-order logical basis suffices for the derivation of its basic laws. This principle, now commonly called Hume's principle, is an example of a Fregean abstraction principle. In this paper, I assume the correctness of the neo-Fregean position on elementary aritlunetic and seek to (...)
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  25. Bob Hale (1999). On Some Arguments for the Necessity of Necessity. Mind 108 (429):23-52.
    Must we believe in logical necessity? I examine an argument for an affirmative answer given by Ian McFetridge in his posthumously published paper 'Logical Necessity: Some Issues', and explain why it fails, as it stands, to establish his conclusion. I contend, however, that McFetridge's argument can be effectively buttressed by drawing upon another argument aimed at establishing that we ought to believe that some propositions are logically necessary, given by Crispin Wright in his paper 'Inventing Logical necessity'. My contention is (...)
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  26. Bob Hale (1996). Absolute Necessities. Philosophical Perspectives 10:93 - 117.
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  27. Bob Hale (2011). The Bearable Lightness of Being (Vol 20, Pg 399, 2010). Axiomathes 21 (4):597 - 597.
    How are philosophical questions about what kinds of things there are to be understood and how are they to be answered? This paper defends broadly Fregean answers to these questions. Ontological categories—such as object , property , and relation —are explained in terms of a prior logical categorization of expressions, as singular terms, predicates of varying degree and level, etc. Questions about what kinds of object, property, etc., there are are, on this approach, reduce to questions about truth and logical (...)
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  28. Bob Hale & Crispin Wright (2002). Benacerraf's Dilemma Revisited. European Journal of Philosophy 10 (1):101–129.
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  29.  33
    Pierre Jacob (1997). What Minds Can Do: Intentionality in a Non-Intentional World. Cambridge University Press.
    Some of a person's mental states have the power to represent real and imagined states of affairs: they have semantic properties. What Minds Can Do has two goals: to find a naturalistic or non-semantic basis for the representational powers of a person's mind, and to show that these semantic properties are involved in the causal explanation of the person's behaviour. In the process, the book addresses issues that are central to much contemporary philosophical debate. It will be of interest to (...)
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  30.  59
    Bob Hale (2002). Can Arboreal Knotwork Help Blackburn Out of Frege's Abyss? [REVIEW] Philosophy and Phenomenological Research 65 (1):144–149.
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  31. Pierre Jacob (1998). What is the Phenomenology of Thought? [REVIEW] Philosophy and Phenomenological Research 63 (2):443-448.
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  32. Margaret Candee Jacob (1969). John Toland and the Newtonian Ideology. Journal of the Warburg and Courtauld Institutes 32:307-331.
  33. Bob Hale (2002). Knowledge of Possibility and of Necessity. Proceedings of the Aristotelian Society 103 (1):1–20.
    I investigate two asymmetrical approaches to knowledge of absolute possibility and of necessity--one which treats knowledge of possibility as more fundamental, the other according epistemological priority to necessity. Two necessary conditions for the success of an asymmetrical approach are proposed. I argue that a possibility-based approach seems unable to meet my second condition, but that on certain assumptions--including, pivotally, the assumption that logical and conceptual necessities, while absolute, do not exhaust the class of absolute necessities--a necessity-based approach may be able (...)
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  34. Crispin Wright & Bob Hale (1992). Nominalism and the Contingency of Abstract Objects. Journal of Philosophy 89 (3):111-135.
  35.  24
    Bob Hale (2000). Abstraction and Set Theory. Notre Dame Journal of Formal Logic 41 (4):379--398.
    The neo-Fregean program in the philosophy of mathematics seeks a foundation for a substantial part of mathematics in abstraction principles—for example, Hume’s Principle: The number of Fs D the number of Gs iff the Fs and Gs correspond one-one—which can be regarded as implicitly definitional of fundamental mathematical concepts—for example, cardinal number. This paper considers what kind of abstraction principle might serve as the basis for a neo- Fregean set theory. Following a brief review of the main difficulties confronting the (...)
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  36. Bob Hale (2000). Reply to Ahmed. Mind 109 (433):93-96.
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  37.  67
    Bob Hale & Crispin Wright (2009). Focus Restored: Comments on John MacFarlane. Synthese 170 (3):457 - 482.
    In “Double Vision Two Questions about the Neo-Fregean Programme”, John MacFarlane’s raises two main questions: (1) Why is it so important to neo-Fregeans to treat expressions of the form ‘the number of Fs’ as a species of singular term? What would be lost, if anything, if they were analysed instead as a type of quantifier-phrase, as on Russell’s Theory of Definite Descriptions? and (2) Granting—at least for the sake of argument—that Hume’s Principle may be used as a means of implicitly (...)
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  38. Bob Hale & Crispin Wright (2001). Introduction. In Bob Hale & Crispin Wrigth (eds.), The Reason's Proper Study. Essays Towards a Neo-Fregean Philosophy of Mathematics. Oxford University Press 1-27.
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  39. Benjamin Hale (2009). What's so Moral About the Moral Hazard? Public Affairs Quarterly 23 (1):1-26.
    A "moral hazard" is a market failure most commonly associated with insurance, but also associated by extension with a wide variety of public policy scenarios, from environmental disaster relief, to corporate bailouts, to natural resource policy, to health insurance. Specifically, the term "moral hazard" describes the danger that, in the face of insurance, an agent will increase her exposure to risk. If not immediately clear, such terminology invokes a moral notion, suggesting that changing one's exposure to risk after becoming insured (...)
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  40.  55
    Pierre Jacob (2002). Some Problems for Reductive Physicalism. [REVIEW] Philosophy and Phenomenological Research 65 (3):648-654.
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  41.  25
    Bob Hale (1994). Is Platonism Epistemologically Bankrupt? Philosophical Review 103 (2):299-325.
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  42.  55
    Pierre Jacob, Intentionality. Stanford Encyclopedia of Philosophy.
    Intentionality is the power of minds to be about, to represent, or to stand for, things, properties and states of affairs. The puzzles of intentionality lie at the interface between the philosophy of mind and the philosophy of language. The word itself, which is of medieval Scholastic origin, was rehabilitated by the philosopher Franz Brentano towards the end of the nineteenth century. ‘Intentionality’ is a philosopher's word. It derives from the Latin word intentio, which in turn derives from the verb (...)
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  43. Pierre Jacob (1998). Conceptual Competence and Inadequate Conceptions. Philosophical Issues 9:169-174.
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  44.  85
    Bob Hale & Crispin Wright (1994). A Reductio Ad Surdum? Field on the Contingency of Mathematical Objects. Mind 103 (410):169-184.
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  45.  14
    Bob Hale (2001). A Response to Potter and Smiley: Abstraction by Recarving. Proceedings of the Aristotelian Society 101 (3):339–358.
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  46.  43
    Marie-andrée Jacob (2006). Another Look at the Presumed-Versus-Informed Consent Dichotomy in Postmortem Organ Procurement. Bioethics 20 (6):293–300.
  47. Benjamin Hale (2008). Technology, the Environment, and the Moral Considerability of Artifacts. In Evan Selinger, Jan Kyrre Berg Olson & Soren Riis (eds.), New Waves in Philosophy of Technology. Palgrave Macmillan
  48.  37
    Bob Hale (1997). Grundlagen §64. Proceedings of the Aristotelian Society 97 (3):243–261.
  49. Bob Hale & Crispin Wright (2009). The Metaontology of Abstraction. In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press 178-212.
  50.  46
    Benjamin Hale (2006). The Moral Considerability of Invasive Transgenic Animals. Journal of Agricultural and Environmental Ethics 19 (4):337-366.
    The term moral considerability refers to the question of whether a being or set of beings is worthy of moral consideration. Moral considerability is most readily afforded to those beings that demonstrate the clearest relationship to rational humans, though many have also argued for and against the moral considerability of species, ecosystems, and “lesser” animals. Among these arguments there are at least two positions: “environmentalist” positions that tend to emphasize the systemic relations between species, and “liberationist” positions that tend to (...)
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