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Jacob Howland [19]Jacob A. Howland [1]
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Profile: Jacob Howland
  1. Michael Davis, Catherine H. Zuckert, Gwenda-lin Grewal, Mary P. Nichols, Denise Schaeffer, Christopher A. Colmo, David Corey, Matthew Dinan, Jacob Howland, Evanthia Speliotis, Ronna Burger & Christopher Dustin (2013). Socratic Philosophy and its Others. Lexington Books.
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  2. Jacob Howland (2013). Three Minutes of Hope: Hugo Gryn on The God Slot. The European Legacy 18 (6):779-780.
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  3. Jacob Howland (2011). Plato and the Talmud. Cambridge University Press.
    This innovative study sees the relationship between Athens and Jerusalem through the lens of the Platonic dialogues and the Talmud. Howland argues that these texts are animated by comparable conceptions of the proper roles of inquiry and reasoned debate in religious life, and by a profound awareness of the limits of our understanding of things divine. Insightful readings of Plato's Apology, Euthyphro, and chapter three of tractate Ta'anit explore the relationship of prophets and philosophers, fathers and sons, and gods and (...)
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  4. Jacob Howland (2010). Lessing and Socrates in Kierkegaard's Postscript. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
  5. Jacob Howland (2007). Plato and Kierkegaard: Two Philosophical Stories. The European Legacy 12 (2):173-185.
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  6. Jacob Howland (2007). Plato's Dionysian Music?: A Reading of the Symposium. Epoché: A Journal for the History of Philosophy 12 (1):17-47.
    Like Aristophanes’ Frogs, Plato’s Symposium stages a contest between literary genres. The quarrel between Socrates and Aristophanes constitutes the primary axis of this contest, and the speech of Alcibiades echoes and extends that of Aristophanes. Alcibiades’ comparison of Socrates with a satyr, however, contains the key to understanding Socrates’ implication, at the very end of the dialogue, that philosophy alone understands the inner connectedness, and hence the proper nature, of both tragedy and comedy. I argue that Plato reflects in the (...)
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  7. Jacob Howland (2006). Kierkegaard and Socrates: A Study in Philosophy and Faith. Cambridge University Press.
    This volume is a study of the relationship between philosophy and faith in Søren Kierkegaard's Philosophical Fragments. It is also the first book to focus on the role of Socrates in this psuedonymous volume, and it illuminates the significance of Socrates for Kierkegaard's thought in general. Jacob Howland argues that in Fragments, philosophy and faith are closely related passions. A careful examination of the role of Socrates in Fragments demonstrates that Socratic, philosophical eros opens up a path to faith. At (...)
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  8. Jacob Howland (2005). Storytelling and Philosophy in Plato's Republic. American Catholic Philosophical Quarterly 79 (2):213-232.
    Scholarly convention holds that logos and muthos are in Plato’s mind fundamentally opposed, the former being the medium of philosophy and the latter of poetry. I argue that muthos in the broad sense of story or narrative in fact plays an indispensable philosophical role in the Republic. In particular, any account of the nature and power of justice and injustice must begin with powers of the soul that can come to light only through the telling and interpretation of stories. This (...)
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  9. Jacob Howland (2004). Plato's Reply to Lysias: Republic 1 and 2 and Against Eratosthenes. American Journal of Philology 125 (2):179-208.
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  10. Jacob Howland (2004). The Republic: The Odyssey of Philosophy. Paul Dry Books.
    "Jacob Howland's book is an engaging, readable, and extremely suggestive addition to the literature on Plato's magnum opus." --Ancient Philosophy.
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  11. Jacob Howland (2003). Dialectic and Dialogue. International Studies in Philosophy 35 (4):267-268.
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  12. Jacob Howland (2002). Plato's Socrates as Educator. Ancient Philosophy 22 (1):180-184.
  13. Jacob Howland (1998). Stanley Rosen's Plato's Statesman: The Web of Politics. Graduate Faculty Philosophy Journal 20 (2/1):529-536.
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  14. Jacob Howland (1998). The "Republic'"s Third Wave and the Paradox of Political Philosophy. Review of Metaphysics 51 (3):633 - 657.
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  15. Jacob Howland (1997). The Paradox of Political Philosophy: Socrates' Philosophic Trial. Rowman & Littlefield Publishers.
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  16. Jacob Howland (1996). Form and Good in Plato's Eleatic Dialogues. Review of Metaphysics 49 (3):646-648.
  17. Jacob A. Howland (1996). David Rapport Lachterman 1944-1991. Proceedings and Addresses of the American Philosophical Association 69 (5):129 - 130.
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  18. Jacob Howland (1994). Essays on Aristotle's "Poetics", And: Aristotle's "'Poetics": The Poetry of Philosophy (Review). Journal of the History of Philosophy 32 (2):292-294.
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  19. Jacob Howland (1993). The Eleatic Stranger's Socratic Condemnation of Socrates. Polis 12:15-36.
     
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  20. Jacob Howland (1986). The Cave Image and the Problem of Place: The Sophist, the Poet, and the Philosopher. Dionysius 10:21-55.
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