Search results for 'Jacob K. Goeree' (try it on Scholar)

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  1.  30
    Jacob K. Goeree, Charles A. Holt & Rouss Hall, Ten Little Treasures of Game Theory and ten Intuitive Contradictions.
    This paper reports laboratory data for games that are played only once. These games span the standard categories: static and dynamic games with complete and incomplete information. For each game, the treasure is a treatment in which behavior conforms nicely to predictions of the Nash equilibrium or relevant refinement. In each case, however, a change in the payoff structure produces a large inconsistency between theoretical predictions and observed behavior. These contradictions are generally consistent with simple intuition based on the interaction (...)
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  2.  33
    Jacob K. Goeree & Charles A. Holt (2002). Learning in Economics Experiments. In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan 2--1060.
  3. K. S. Jacob & Anju Kuruvilla (2nd ed. 2015). Mental Health Resources in South Asia. In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Springer Netherlands
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  4.  55
    Robert J. K. Jacob & Keith S. Karn (2003). Eye Tracking in Human-Computer Interaction and Usability Research: Ready to Deliver the Promises. Mind 2 (3):4.
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  5.  1
    Michael Marxen, Mark J. Jacob, Dirk K. Müller, Stefan Posse, Elena Ackley, Lydia Hellrung, Philipp Riedel, Stephan Bender, Robert Epple & Michael N. Smolka (2016). Amygdala Regulation Following fMRI-Neurofeedback Without Instructed Strategies. Frontiers in Human Neuroscience 10.
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  6. E. F. Jacob (1937). Cusanus the Theologian / by E.F. Jacob. Manchester University Press.
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  7. Jacob Manakgu (2005). Sally K. May, Donald Gumurdul, Jacob Manakgu, Gabriel Maralngurra and Wilfred Nawirridj. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge 110.
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  8. D. Crossley (1990). Social Failure and the Doctrine of the Atonement-a Note on Jacob, Anton, K. Ideology, Self-Esteem, and Religious Doctrine. Ultimate Reality and Meaning 13 (4):283-285.
     
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  9.  7
    J. Burton (2008). Machines Making Gods: Philip K. Dick, Henri Bergson and Saint Paul. Theory, Culture and Society 25 (7-8):262-284.
    This article addresses shared themes in the writing of Saint Paul and the work of the science fiction writer Philip K. Dick. Much recent philosophical interest in Saint Paul focuses on his contemporary significance as a radical political thinker, following Jacob Taubes' influential late work, The Political Theology of Paul. Assessments of Paul's writing in this context highlight the various ways in which he uses fictionalizing, for example in setting up the tension between the present world and a messianic (...)
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  10.  5
    Barbara K. Gold (2008). Memorial Minute for Isaac Jacob Meyers. American Journal of Philology 129 (2).
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  11.  8
    Lukas K. Sosoe (1991). Éthique Et Philosophie Politique François Récanati, Directeur de la Publication Collection «L'âge de la Science. Lectures Philosophiques», Vol. 1 Paris, Odile Jacob, 1988, 234 P., 110 FF. [REVIEW] Dialogue 30 (04):633-.
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  12. Jacob W. Gruber (1972). A Hundred Years of AnthropologyT. K. Penniman. Isis 63 (1):113-114.
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  13. E. Alan Morinis (2002). Climbing Jacob's Ladder: One Man's Rediscovery of a Jewish Spiritual Tradition. Broadway Books.
    Jewish by birth, though from a secular family, Alan Morinis took a deep journey into Hinduism and Buddhism as a young man. He received a doctorate for his study of Hindu pilgrimage, learned yoga in India with B. K. S. Iyengar, and attended his first Buddhist meditation course in the Himalayas in 1974. But in 1997, when his film career went off track and he reached for some spiritual oxygen, he felt inspired to explore his Jewish heritage. In his reading (...)
     
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  14.  13
    Corneliu C. Simuţ (2015). Promoting Ancestry as Ecodomy in Indigenous African Religions. Cultura 12 (2):129-144.
    This paper is an attempt to offer a concrete contribution to the study of indigenous African religions and in particular to the support of creating a set of traditions from whose perspective one could engage in the study of indigenous African religions as well as of African spirituality in general through the unifying theme of ecodomy. Defined in terms of a constructive process, ecodomy seeks to provide families and communities with a common element, that of ancestors, which is not only (...)
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  15. Dorthe D. Håkonsson, Børge Obel, Jacob K. Eskildsen & Richard M. Burton (2016). On Cooperative Behavior in Distributed Teams: The Influence of Organizational Design, Media Richness, Social Interaction, and Interaction Adaptation. Frontiers in Psychology 7.
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  16.  47
    Geoff Moore (2001). Corporate Social and Financial Performance: An Investigation in the U.K. Supermarket Industry. [REVIEW] Journal of Business Ethics 34 (3-4):299 - 315.
    The comparison of corporate social performance with corporate financial performance has been a popular field of study over the past 25 years. The results, while broadly conclusive of a positive relationship, are not entirely consistent. In addition, most of the previous studies have concentrated on large-scale cross-industry studies and often with a single variable for corporate social performance, in order to produce statistically significant results. This weakens the richness of understanding that might be obtained from a single industry study with (...)
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  17.  38
    Dorothy Foote (2001). The Question of Ethical Hypocrisy in Human Resource Management in the U.K. And Irish Charity Sectors. Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have been few published U.K. studies of how HR managers actually behave when faced with ethical dilemmas in their work. This paper seeks to enhance the foundations of such knowledge through an examination of the influence of organisational values on the ethical behaviour of Human Resource Managers within a sample of charities in the U.K. (...)
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  18.  19
    Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  19.  64
    John R. Fanchi (2003). Relativistic Dynamical Theory of Particle Decay and Application to K-Mesons. Foundations of Physics 33 (8):1189-1205.
    The theoretical description of particle decay by a single particle theory requires the use of a probability density in time that is not present in conventional theories. The problem of single particle decay is consistently described here within the context of a single particle, relativistic dynamical theory. We derive experimentally testable differences between the standard model and Relativistic Dynamics for a two-state system: the neutral K-meson (K 0) system. We show that the estimate of mass difference between the two states (...)
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  20.  4
    Victor L. Selivanov (2007). Hierarchies of [ ... ] º 2-Measurable K -Partitions. Mathematical Logic Quarterly 53 (4):446-461.
    Attempts to extend the classical Hausdorff difference hierarchy to the case of partitions of a space to k > 2 subsets lead to non-equivalent notions. In a hope to identify the right extension we consider the extensions appeared in the literature so far: the limit-, level-, Boolean and Wadge hierarchies of k -partitions. The advantages and disadvantages of the four hierarchies are discussed. The main technical contribution of this paper is a complete characterization of the Wadge degrees of [ ¿ (...)
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  21.  16
    Manuel Dries (ed.) (2008). Nietzsche on Time and History. Walter de Gruyter.
    Nietzsche's Critique of Staticism Manuel Dries Part 1: Time, History, Method Nietzsche's Cultural Criticism and his Historical Methodology 23 Andrea Orsucci Thucydides, Nietzsche, and Williams 35 Raymond Geuss The Late Nietzsche's Fundamental Critique of Historical Scholarship 51 Thomas H. Brobjer Part II: Genealogy, Time, Becoming Nietzsche's Timely Genealogy: An Exercise in Anti-Reductionist Naturalism 63 Tinneke Beeckman From Kantian Temporality to Nietzschean Naturalism 75 R. Kevin Hill Nietzsche's Problem of the Past 87 John Richardson Towards Adualism: Becoming and Nihilism in Nietzsche's (...)
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  22.  3
    Jacob E. Kurlander, Karine Morin & Matthew K. Wynia (2004). The Social-Contract Model of Professionalism: Baby or Bath Water? American Journal of Bioethics 4 (2):33-36.
  23.  24
    Stefan Artmann (2004). Four Principles of Evolutionary Pragmatics in Jacob's Philosophy of Modern Biology. Axiomathes 14 (4):381-395.
    The French molecular biologist François Jacob outlined a theory of evolution as tinkering. From a methodological point of view, his approach can be seen as a biologic specification of the relation between laws, describing coherently the dynamics of a system, and contingent boundary conditions on this dynamics. From a semiotic perspective, tinkering is a pragmatic concept well-known from the information-theoretic anthropology of Claude Lévi-Strauss. In idealized contrast to an engineer, the tinkerer has to accept the concrete restrictions on his (...)
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  24.  3
    Jacob Moses, Nancy Berlinger, Michael C. Dunn, Michael K. Gusmano & Jacqueline J. Chin (2015). Bioethics Casebook 2.0: Using Web‐Based Design and Tools to Promote Ethical Reflection and Practice in Health Care. Hastings Center Report 45 (6):19-25.
    The idea of the Internet as Gutenberg 2.0—a true revolution in disseminating information—is now a routine part of how bioethics education works. The Internet has become indispensable as a channel for sharing teaching materials and connecting learners with a central platform that houses materials to support an online or hybrid curriculum or a traditional course. A newer idea in bioethics education reflects developments in web-based medical education more broadly and draws on design principles developed for the Internet. This approach to (...)
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  25.  10
    Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany (2004). The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. Xvi+ 175. Price Not Given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. Xi+ 154. [REVIEW] Philosophy East and West 54 (1):110-112.
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  26.  9
    Newton C. A. Da Costa & Roque Da C. Caiero (2014). K-Transforms in Classical and Paraconsistent Logics. Logic and Logical Philosophy 7:63.
    We study some metamathematical properties of various classicaland paraconsistent logical systems. In particular, we discuss the concept ofa k-transform of a formula and consider some of its applications.
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  27.  16
    Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca. Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms (...)
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  28.  6
    Robert Sochacki (2009). Rejected Axioms for the “Nonsense-Logic” W and the K-Valued Logic of Sobociński. Logic and Logical Philosophy 17 (4):321-327.
    In this paper rejection systems for the “nonsense-logic” W and the k-valued implicational-negational sentential calculi of Sobociński are given. Considered systems consist of computable sets of rejected axioms and only one rejection rule: the rejection version of detachment rule.
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  29.  4
    Burt C. Hopkins (2009). Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein. Methodos 9.
    La manière dont Jacob Klein rend compte de l’historicité propre aux unités de base de la signification dans la pensée de la Grèce ancienne ainsi que de l’Europe moderne est présentée et étudiée en relation au « sens de l'être » dans la pensée phénoménologique heideggerienne et à la conception husserlienne de la signification ontologique instrumentale du calcul symbolique. Sur le fond des reconstructions kleiniennes des nombres éidétiques dans le Sophiste de Platon et de l’ontologie cartésienne des objets mathématiques (...)
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  30.  4
    Helmut Renders (2011). O guia medicinal Primitive Physick de John Wesley de 1747: ciência, charlatania ou medicina social? (John Wesley's medical guide Primitive Physic[k] from 1747: science, charlatanism or social medicine?) - DOI: 10.5752/P.2175-5841.2011v9n21p339. [REVIEW] Horizonte 8 (21):339-353.
    Resumo Em 1747, John Wesley, spiritus rector do movimento metodista, publicou a primeira edição do seu guia medicinal Primitive Physic[k] . Qual era o seu propósito num mundo onde a academia real, herbalistas, curandeiros/as, exorcistas e charlatães competiam pela atenção da população? O artigo apresenta os diferentes grupos que atuaram, ou pretendiam atuar, em prol da saúde na Inglaterra do século 18, e compara o conteúdo do guia Primitive Physic[k] com suas propostas e estratégias terapêuticas. Conclua-se que uma parte significativa (...)
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  31.  1
    Sven K. Knebel & Jacob Schmutz (2002). Entre logique mentaliste et métaphysique conceptualiste : la distinctio rationis ratiocinantis. Les Etudes Philosophiques 2 (2):145-168.
    La distinction entre la distinctio rationis ratiocinatae et la distinctio rationis ratiocinantis n’est aucunement une spécialité scotiste, mais bien un héritage scolastique commun depuis le XVIe. La controverse portait sur la manière dont la distinctio rationis ratiocinantis s’appliquait à la proposition « A=A ». Sur ce point, la pensée de Mastri constitue un tournant dans l’histoire du scotisme, dans la mesure où il n’instrumentalise plus la distinctio rationis ratiocinantis pour la logique mentaliste, mais au contraire la transforme en une doctrine (...)
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  32. Douglas Allanbrook & Jacob Klein (1976). Essays in Honor of Jacob Klein. --. St. John's College Press.
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  33. Meira Levinson, William A. Galston, Jacob T. Levy, Peter Levine, Robert K. Fullinwider & Mick Womersley (2005). Community Matters: Challenges to Civic Engagement in the 21st Century. Rowman & Littlefield Publishers.
    In Community Matters: Challenges to Civic Engagement in the 21st Century, six distinguished scholars address three perennial challenges of civic life: the making of a citizen, how citizens are to agree , and how to define the rights and responsibilities of citizenship. These essays will encourage students, academics, and interested citizens outside the academy to go farther and dig deeper into these vital issues.
     
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  34. Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender (1972). Book Reviews Section 2. Educational Studies 3 (4):212-225.
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  35. Jacob Taubes, Norbert W. Bolz & Wolfgang Hübener (1983). Spiegel Und Gleichnis Festschrift Für Jacob Taubes.
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  36. Matthew K. Wynia, Jacob F. Kurlander & Shane K. Green (2006). Physician Professionalism and Preparing for Epidemics: Challenges and Opportunities. Advances in Bioethics 9:135-161.
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  37. Galen Strawson (1998). Replies to Noam Chomsky, Pierre Jacob, Michael Smith, and Paul Snowdon. [REVIEW] Philosophy and Phenomenological Research 63 (2):461-486.
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  38.  6
    Daniel Solow, Apostolos Burnetas, Ming-Chi Tsai & Neil S. Greenspan (1999). Understanding and Attenuating the Complexity Catastrophe in Kauffman'sN K Model of Genome Evolution. Complexity 5 (1):53-66.
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  39.  8
    Mehmet Karabela (2015). To Carl Schmitt: Letters and Reflections Jacob Taubes New York: Columbia University Press, 2013; 120 Pp.; $18.50 Isbn: 978-0-231-15412-3. [REVIEW] Dialogue 54 (2):380-382.
  40.  3
    Joanna F. Handlin (1985). Action in Late Ming Thought: The Reorientation of Lü K'un and Other Scholar-Officials. Philosophy East and West 35 (4):450-452.
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  41.  3
    Yoav Ariel (1990). K'ung-Ts'ung-Tzu, the K'ung Family Masters' Anthology: A Study and Translation of Chapters 1-10, 12-14. Philosophy East and West 40 (4):571-573.
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  42.  2
    Juan K'an (1983). An Explanation to Hsi K'ang's Refutation of My Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life. In Robert G. Henricks & His K'ang (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 169-179.
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  43.  2
    B. R. Tilghman & Ronald E. Hustwit (1994). Something About O. K. Bouwsma. Philosophical Quarterly 44 (176):394.
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  44.  1
    Frank Brady, John Palmer & Martin Price (1973). Literary Theory and Structure: Essays in Honor of William K. Wimsatt. Journal of Aesthetics and Art Criticism 32 (2):298-299.
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  45.  1
    Robert G. Henricks & His K'ang (1983). A Selected Bibliography of Studies of Hsi K'ang and the Thought of the Times. In Robert G. Henricks & His K'ang (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 201-202.
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  46.  1
    Hsi K'ang (1983). An Answer to Juan K'an's Explanation to My Refutation of His Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life. In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 180-200.
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  47.  1
    Hsi K'ang (1983). A Refutation of Juan K'an's Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life. In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press 155-168.
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  48. Yoav Ariel (1996). K Ung-Ts Ung-Tzu a Study and Translation of Chapters 15-23, with a Reconstruction of the 'Hsiao Erh-Ya' Dictionary. Monograph Collection (Matt - Pseudo).
     
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  49. Tim Crane (2001). Jacob on Mental Causation. Acta Analytica 16 (26):15-21.
     
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  50. C. K. Ogden (ed.) (1995). Psyche: A Journal of General and Linguistic Psychology 1920-1952. Edited by C.K. Ogden. Routledge.
    Launched in 1920 by C K Ogden and others as the successor to the Cambridge Magazine , Psyche occupied a unique place for over 30 years as a journal of general and linguistic psychology. Committed from the outset to keeping readers abreast of developments in the burgeoning fields of experimental, theoretical, and applied psychology, Psyche provided not only systematic reporting in these domains but set itself the task of stimulating research of high quality by the critical thrust of its editorial (...)
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