Search results for 'Jacob Payne' (try it on Scholar)

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  1.  20
    Donna M. Lloyd, Elizabeth Lewis, Jacob Payne & Lindsay Wilson (2012). A Qualitative Analysis of Sensory Phenomena Induced by Perceptual Deprivation. Phenomenology and the Cognitive Sciences 11 (1):95-112.
    Previous studies have shown that misperceptions and illusory experiences can occur if sensory stimulation is withdrawn or becomes invariant even for short periods of time. Using a perceptual deprivation paradigm, we created a monotonous audiovisual environment and asked participants to verbally report any auditory, visual or body-related phenomena they experienced. The data (analysed using a variant of interpretative phenomenological analysis) revealed two main themes: (1) reported sensory phenomena have different spatial characteristics ranging from simple percepts to the feeling of immersion (...)
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  2.  45
    W. Russ Payne, Some Good and Some Not so Good Arguments for Necessary Laws William Russell Payne Ph.D.
    The view that properties have their causal powers essentially, which I will here call property essentialism, has advocates in Chris Swoyer,[1] Sydney Shoemaker [2], Alan Chalmers [3], Brian Ellis [4] and Caroline Lierse [5], among a few other authors in recent literature. I am partial to this view as well and I will shortly explain the grounds I find compelling in favor of it. However, we will also see that the essentialist view of properties and laws does not adequately do (...)
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  3. E. F. Jacob (1937). Cusanus the Theologian / by E.F. Jacob. Manchester University Press.
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  4.  4
    Michael Payne & John Schad (eds.) (2003). Life After Theory. Continuum.
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. (...)
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  5. Alexander Jacob (2000). Nobilitas: A Study of European Aristocratic Philosophy From Ancient Greece to the Early Twentieth Century. Upa.
    Nobilitas is a study of the history of aristocratic philosophy from ancient Greece to the early twentieth century that aims at providing an alternative to the liberal democratic norms, which are propagated today as the only viable socio-political system for the world community. Jacob reveals that, contrary to popular belief, the social and cultural development of European civilization has, for twenty-five centuries, been based not on democratic or communist notions but, rather on aristocratic and nationalist notions. Beginning with the (...)
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  6. Craig Payne (2006). What Believers Don't Have to Believe. Upa.
    What Believers Don't Have to Believe, author Craig Payne uses evidence from the Creeds, Christian history, the scriptures, and philosophy to establish what one is required to believe to maintain Christian orthodoxy, and how much one is not required to believe. This book focuses on five areas of disagreement: creation, biblical inerrancy, human nature, Christian political involvement, and eschatology.
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  7. Günter Zöller & Eric F. J. Payne (eds.) (1999). Schopenhauer: Prize Essay on the Freedom of the Will. Cambridge University Press.
    Written in 1839 and chosen as the winning entry in a competition held by the Royal Norwegian Society of Sciences, Schopenhauer's Prize Essay on the Freedom of the Will marked the beginning of its author's public recognition and is widely regarded as one of the most brilliant and elegant treatments of free will and determinism. Schopenhauer distinguishes the freedom of acting from the freedom of willing, affirming the former while denying the latter. He portrays human action as thoroughly determined but (...)
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  8. B. Keith Payne, Larry L. Jacoby & Alan J. Lambert (2005). Attitudes as Accessibility Bias: Dissociating Automatic and Controlled Processes. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford University Press 393-420.
  9. Pierre Jacob (2008). What Do Mirror Neurons Contribute to Human Social Cognition? Mind and Language 23 (2):190–223.
    According to an influential view, one function of mirror neurons (MNs), first discovered in the brain of monkeys, is to underlie third-person mindreading. This view relies on two assumptions: the activity of MNs in an observer’s brain matches (simulates or resonates with) that of MNs in an agent’s brain and this resonance process retrodictively generates a representation of the agent’s intention from a perception of her movement. In this paper, I criticize both assumptions and I argue instead that the activity (...)
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  10. Brenda E. Joyner & Dinah Payne (2002). Evolution and Implementation: A Study of Values, Business Ethics and Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 41 (4):297 - 311.
    There is growing recognition that good ethics can have a positive economic impact on the performance of firms. Many statistics support the premise that ethics, values, integrity and responsibility are required in the modern workplace. For consumer groups and society at large, research has shown that good ethics is good business. This study defines and traces the emergence and evolution within the business literature of the concepts of values, business ethics and corporate social responsibility to illustrate the increased emphasis that (...)
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  11. C. Jacob & J. A. Treves (1997). Bibliotheca Alexandrina Towards the Encyclopedism of the 21st Century. Diogenes 45 (178):83-85.
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  12. Pierre Jacob (2006). Why Visual Experience is Likely to Resist Being Enacted. Psyche 12 (1).
    Alva Noë’s version of the enactive conception in _Action in Perception_ is an important contribution to the study of visual perception. First, I argue, however, that it is unclear (at best) whether, as the enactivists claim, work on change blindness supports the denial of the existence of detailed visual representations. Second, I elaborate on what Noë calls the ‘puzzle of perceptual presence’. Thirdly, I question the enactivist account of perceptual constancy. Finally, I draw attention to the tensions between enactivism and (...)
     
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  13. P. E. Winter, Henry J. Watt, W. J., W. R. Scott, R. A. C. Macmillan, C. Valentine & J. B. Payne (1911). New Books. [REVIEW] Mind 20 (1):574-591.
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  14. C. Jacob (1999). Introduction. Diogenes 47 (186):3-3.
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  15.  53
    Pierre Jacob (2009). The Tuning-Fork Model of Human Social Cognition: A Critique☆. Consciousness and Cognition 18 (1):229-243.
    The tuning-fork model of human social cognition, based on the discovery of mirror neurons (MNs) in the ventral premotor cortex of monkeys, involves the four following assumptions: (1) mirroring processes are processes of resonance or simulation. (2) They can be motor or non-motor. (3) Processes of motor mirroring (or action-mirroring), exemplified by the activity of MNs, constitute instances of third-person mindreading, whereby an observer represents the agent's intention. (4) Non-motor mirroring processes enable humans to represent others' emotions. After questioning all (...)
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  16.  90
    Cecily A. Raiborn & Dinah Payne (1990). Corporate Codes of Conduct: A Collective Conscience and Continuum. [REVIEW] Journal of Business Ethics 9 (11):879 - 889.
    This paper discusses the vast continuum between the letter of the law (legality) and the spirit of the law (ethics or morality). Further, the authors review the fiduciary duties owed by the firm to its various publics. These aspects must be considered in developing a corporate code of ethics. The underlying qualitative characteristics of a code include clarity, comprehensiveness and enforceability. While ethics is indigenous to a society, every code of ethics will necessarily reflect the corporate culture from which that (...)
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  17. Florian Cova, Emmanuel Dupoux & Pierre Jacob (2010). Moral Evaluation Shapes Linguistic Reports of Others' Psychological States, Not Theory-of-Mind Judgments. Behavioral and Brain Sciences 33 (4):334-335.
    We use psychological concepts (e.g., intention and desire) when we ascribe psychological states to others for purposes of describing, explaining, and predicting their actions. Does the evidence reported by Knobe show, as he thinks, that moral evaluation shapes our mastery of psychological concepts? We argue that the evidence so far shows instead that moral evaluation shapes the way we report, not the way we think about, others' psychological states.
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  18.  15
    Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.
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  19. Pierre Jacob (1998). What is the Phenomenology of Thought? [REVIEW] Philosophy and Phenomenological Research 63 (2):443-448.
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  20.  50
    Dinah M. Payne & Cecily A. Raiborn (2001). Sustainable Development: The Ethics Support the Economics. [REVIEW] Journal of Business Ethics 32 (2):157 - 168.
    Within their value chains of suppliers through customers, many businesses are becoming more aware of the environmental aspects and impacts of their organizations. Viewed as a continuum of behavior, business environmentalism can range from simply complying with the law to accepting and pursuing a goal of sustainable development. The point on the continuum at which an organization chooses to operate is reflected in its environmental mission, policies, and actions. Attributes of the various levels of behavior and classification of some organizational (...)
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  21. Margaret Candee Jacob (1969). John Toland and the Newtonian Ideology. Journal of the Warburg and Courtauld Institutes 32:307-331.
  22.  54
    Dinah Payne, Cecily Raiborn & Jorn Askvik (1997). A Global Code of Business Ethics. Journal of Business Ethics 16 (16):1727-1735.
    The international economy is changing at a rapid rate. The alteration and reduction of both geographical and political borders, coupled with the growing interdependence of socially, politically, economically, and legally diverse countries, have caused multinational corporate entities to revise various policies. These revisions include revisions in marketing strategies, strategic alliances, product and service strategies and, perhaps most importantly as it affects all strategies, a MNC's approach to ethical systems. The truly global company must come to grips with the legal and (...)
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  23. C. Jacob, J. A. Treves & J. C. Gage (1997). The Library and the Book: Forms of Alexandrian Encyclopedism. Diogenes 45 (178):63-82.
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  24.  13
    Stephen L. Payne & Jerry M. Calton (2004). Exploring Research Potentials and Applications for Multi-Stakeholder Learning Dialogues. Journal of Business Ethics 55 (1):71 - 78.
    Varying conceptions of and purposes for dialogue exist. Recent dialogic theorists and advocates urge exploration of forms of dialogue for learning and applying relational responsibilities within stakeholder networks. A related phenomenon has been the recent emergence of multi-stakeholder dialogues that involve parties significantly affected by major issues or concerns, such as environmental sustainability, that have complex and wide-spread implications. The extent to which these recent multi-stakeholder dialogues assume anything resembling the relationship or caring and the learning potentials of dialogic goals (...)
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  25. Pierre Jacob (1998). Conceptual Competence and Inadequate Conceptions. Philosophical Issues 9:169-174.
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  26.  32
    Pierre Jacob (1997). What Minds Can Do: Intentionality in a Non-Intentional World. Cambridge University Press.
    Some of a person's mental states have the power to represent real and imagined states of affairs: they have semantic properties. What Minds Can Do has two goals: to find a naturalistic or non-semantic basis for the representational powers of a person's mind, and to show that these semantic properties are involved in the causal explanation of the person's behaviour. In the process, the book addresses issues that are central to much contemporary philosophical debate. It will be of interest to (...)
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  27.  5
    Nicola Osborne, Daisy Payne & Michael Newman (2009). Journal Editorial Policies, Animal Welfare, and the 3Rs. American Journal of Bioethics 9 (12):55-59.
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  28.  91
    C. Jacob & J. Vale (1999). From Book to Text: Towards a Comparative History of Philologies. Diogenes 47 (186):4-22.
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  29.  55
    Pierre Jacob (2002). Some Problems for Reductive Physicalism. [REVIEW] Philosophy and Phenomenological Research 65 (3):648-654.
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  30.  36
    Elsie Payne (1973). The Nature of Musical Emotion and its Place in the Appreciative Experience. British Journal of Aesthetics 13 (2):171-181.
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  31. C. Jacob (2002). Gathering Memory: Thoughts on the History of Libraries. Diogenes 49 (196):41-57.
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  32.  55
    Pierre Jacob, Intentionality. Stanford Encyclopedia of Philosophy.
    Intentionality is the power of minds to be about, to represent, or to stand for, things, properties and states of affairs. The puzzles of intentionality lie at the interface between the philosophy of mind and the philosophy of language. The word itself, which is of medieval Scholastic origin, was rehabilitated by the philosopher Franz Brentano towards the end of the nineteenth century. ‘Intentionality’ is a philosopher's word. It derives from the Latin word intentio, which in turn derives from the verb (...)
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  33. W. Russ Payne (forthcoming). What a Law of Nature Is. Philosophical Explorations.
    The title of David Armstrong’s book on the topic asks “What is a Law of Nature?” [1] The answer I will develop and motivate in this paper is that causal laws are analyses of dispositions. We describe dispositions in terms of subjunctive conditionals. For sugar to be soluble in water, for instance, is just for it to be such that if it were submerged in water (under appropriate conditions), it would dissolve. In general, we can say that for a thing (...)
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  34.  19
    Justin L. Davis, G. Tyge Payne & Gary C. McMahan (2007). A Few Bad Apples? Scandalous Behavior of Mutual Fund Managers. Journal of Business Ethics 76 (3):319 - 334.
    Recent scandals in the business world have intensified the demand for an explanation of the causes of corporate wrongdoing. This study empirically tests the effects of mutual fund management fees and control structures on the likelihood of illegal activity within mutual fund organizations. Specific attention is given to the presence of agency duality issues in the mutual fund industry and how this influences the motivations and decisions of fund managers. Findings provide support for the hypothesized relationship that higher levels of (...)
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  35.  93
    J. Jacob (1985). Report on Euthanasia, Aiding Suicide and Cessation of Treatment. Journal of Medical Ethics 11 (1):49-50.
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  36.  80
    C. Jacob, J. A. Treves & J. C. Gage (1997). Introduction: At the Origins of the Encyclopedic Dream. Diogenes 45 (178):1-5.
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  37.  43
    Marie-andrée Jacob (2006). Another Look at the Presumed-Versus-Informed Consent Dichotomy in Postmortem Organ Procurement. Bioethics 20 (6):293–300.
  38.  37
    Dinah Payne & Brenda E. Joyner (2006). Successful U.S. Entrepreneurs: Identifying Ethical Decision-Making and Social Responsibility Behaviors. [REVIEW] Journal of Business Ethics 65 (3):203 - 217.
    This two-part study analyzed some of the ethical choices made by founding entrepreneurs during the creation and development of their ventures in order to identify the areas in which founding entrepreneurs must make decisions related to ethics or social responsibility during venture creation and development. Content analysis was used to identify decisions with ethical components and/or implications from in-depth interviews with 10 successful business founders. The research for part one of the study was guided by the following research question: In (...)
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  39.  95
    Pierre Jacob (1995). Consciousness, Intentionality, and Function: What is the Right Order of Explanation? Philosophy and Phenomenological Research 55 (1):195-200.
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  40.  39
    Dinah Payne & Brett J. L. Landry (2005). Similarities in Business and IT Professional Ethics: The Need for and Development of a Comprehensive Code of Ethics. [REVIEW] Journal of Business Ethics 62 (1):73 - 85.
    The study of business ethics has led to the development of various principles that are the foundation of good and ethical business practices. A corresponding study of Information Technology (IT) professionals’ ethics has led to the conclusion that good ethics in the development and uses of information technology correspond to the basic business principle that good ethics is good business. Ergo, good business ethics practiced by IT professionals is good IT ethics and vice versa. IT professionals are professionals in businesses; (...)
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  41.  75
    Pierre Jacob (2005). Grasping and Perceiving Objects. In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press 241--283.
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  42.  15
    Jude C. Payne (1981). Symposia. Theoretical Medicine and Bioethics 2 (1):125-125.
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  43.  18
    Stephen L. Payne (1988). Values and Ethics-Related Measures for Management Education. Journal of Business Ethics 7 (4):273 - 277.
    Various measures related to individual values, ethical attitudes and moral reasoning exist and are being increasingly applied for research in business and professional ethics. The England Personal Values Questionnaire, the Rokeach Value Survey, and Rest's Defining Issues Test have received stronger support and application for management and organizational behavior research than other instruments, such as Gordon's Survey of Personal Values and Hogan's Survey of Ethical Attitudes. Beyond research usage, many of these measures offer potential for instructional purposes. Knowledge of the (...)
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  44.  55
    Pierre Jacob (2002). Can Mental Content Explain Behavior? In Languages of the Brain.
  45.  65
    Pierre Jacob (2000). Can Selection Explain Content? In Bernard Elevitch (ed.), The Proceedings of the Twentieth World Congress of Philosophy. Philosophy Doc Ctr 91-102.
    There are presently three broad approaches the project of naturalizing intentionality: a purely informational approach (Dretske and Fodor), a purely teleological approach (Millikan and Papineau), and a mixed informationally-based teleological approach (Dretske again). I will argue that the last teleosemantic theory offers the most promising approach. I also think, however, that the most explicit version of a pure teleosemantic theory of content, namely Millikan’s admirable theory, faces a pair of objections. My goal in this paper is to spell out Millikan’s (...)
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  46.  7
    Robert A. Giacalone & Stephen L. Payne (1995). Evaluation of Employee Rule Violations: The Impact of Impression Management Effects in Historical Context. [REVIEW] Journal of Business Ethics 14 (6):477 - 487.
    The study sought to determine whether impression management tactics by an employee could effectively lessen the recommended punishment for an ethical rule infraction by this individual. Subjects read a vignette in which an employee violated the confidentiality of personnel records. The employee was presented as either having had a history of previous infractions or no such historical information was provided. Additionally, the employee was described as using either no impression management tactics, an apology, or a justification for his behavior. Result (...)
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  47.  64
    Pierre Jacob (2001). Is Self-Knowledge Compatible with Externalism? Mind and Society 2 (1):59-75.
    Externalism is the view that the contents of many of a person’s propositional attitudes and perhaps sensory experiences are extrinsic properties of the person’s brain: they involve relations between the person’s brain and properties instantiated in his or her present or past environment. Privileged self-knowledge is the view that every human being is able to know directly or non-inferentially, in a way unavailable to anybody else, what he or she thinks or experiences. Now, if what I think (or experience) is (...)
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  48.  63
    Pierre Jacob (1995). Can Semantic Properties Be Non-Causal? Philosophical Issues 6:44-51.
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  49.  13
    Robert Giacalone, Stephen L. Payne & Paul Rosenfeld (1988). Endorsement of Managers Following Accusations of Breaches in Confidentiality. Journal of Business Ethics 7 (8):621 - 629.
    Two related studies focused on the effects that a questionable supervisory conduct has on the endorsement and vulnerability of the supervisor, as well as on judgments of supervisory morality. Male and female undergraduate and graduate business students were asked to read the account of a personnel manager who violates employee confidentiality concerning certain personality test results, but who has had a previous record of increasing or decreasing productivity. The studies revealed varying patterns of leadership endorsement, vulnerability, and judgments of morality (...)
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  50.  46
    Pierre Jacob & Marc Jeannerod (2007). Precis of Ways of Seeing. Dialogue 46 (2):335-340.
    This is a summary of the book Ways of Seing co-authord witth Marc Jeannerod and published by Oxford University Press in 2003.
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