Search results for 'Jacobus Pontanus, S. J' (try it on Scholar)

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  1. Daniel Jc Kronauer (2009). Jacobus J. Boomsma Daniel Jc Kronauer Jes S. Pedersen. In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard
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  2. Jacobus Pontanus, S. J., Paul Richard Blum & Thomas McCreight (2009). Soldier or Scholar: Stratocles or War. Apprendice House.
    ISBN-13: 978-1934074480
    Plot Summary from the book:
    "An aristocratic young man, fed up with his studies, contemplates military service. His teacher is unable by any reasoning to call him back him from the path he has embarked upon. The young man enlists another youth who commits himself to the journey, dressed in military garb, and he happens upon two deserting soldiers, unsightly and ill-used both in their dress and in their hygiene. Both young men are so moved by the deserters’ (...)
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  3.  5
    Trienke M. Van der Spek (2006). Selling a Theory: The Role of Molecular Models in J. H. Van 'T Hoff's Stereochemistry Theory. Annals of Science 63 (2):157-177.
    Summary In 1874, the Dutch chemist and Nobel prizewinner Jacobus Henricus van 't Hoff (1852?1911) laid the foundations for stereochemistry with a publication in which he openly suggested that molecules were real physical entities with a three-dimensional structure. He visualized this new spatial concept with illustrations, but also with the help of small cardboard molecular models, which he made himself. Some of these models have survived the ravages of time and are among the oldest molecular models in the world (...)
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  4. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  5.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  6.  3
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  7. Thomas F. O'Meara O. P. & Michael A. Fahey S. J. (2009). Erich Przywara, S.J.: His Theology and His World. University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
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  8.  40
    Alan Ryan (1974). J. S. Mill. Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  9.  74
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  10. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  11. J. S. K. Ward (1968). Existence, Transcendence and God: J. S. K. WARD. Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  12.  3
    Seung Ho Bang (2015). An Assessment of the Role of Gregorio de Céspedes, S.J. During the Imjin War in the Late Sixteenth Century: Church and State Collaboration in the Spanish Colonization. Journal for the Study of Religions and Ideologies 14 (40):186-206.
    When the Japanese invaded Joseon at the end of the sixteenth century, a Spanish Jesuit priest, Gregorio de Céspedes, S.J. , stayed in the Japanese fortress in Ungcheon with Japanese soldiers. While Céspedes is celebrated as the first European who allegedly came with an evangelical vision of proselytizing the native Koreans, previous scholarship has inadequately acknowledged Céspedes’ role without consideration of his concrete actions in the Japanese fortress and of the broader context of sixteenth–century Spanish colonial expansion. An (...)
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  13.  14
    G. Mannoury (1946). In Memoriam Jac. Van Ginneken S.J. Synthese 5 (1-2):35 - 37.
    Dr. J. van Ginneken S.J., whose death occurred on the 20th of October 1945, was the author of the well-known "Principes de Linguistique psychologique". In the above article the writer commemorates Dr. van Ginneken particularly as a significist. During the years 1919-1924 the writer was privileged -- together with his friends L. E. J. Brouwer and Fred. van Eeden -- to collaborate with Dr. van Ginneken on the subject of significs. This collaboration has always been a precious (...)
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  14.  11
    Patrick Hutchings (2005). The Shield of Pallas: The Virtual Contemplation of the Human Soul: The Aesthetic of Fr. Arthur Little S.J. (1887–1949). Sophia 44 (1):105-124.
    This paper explores the extreme but well-argued-for thesis that the indirect object of an aesthetic experience of serious art is the human soul of the person having the experience. The author of the thesis was Fr. Arthur Little S.J. a mid twentieth-century Irishman, professional philosopher and philosophical popularizer. The paper treats Little’s thesis seriously: comparisons are drawn with Kant, which may be of interest even to those hostile to Little’s central assertion. Little makes a brilliant analysis of a ‘free-beauty’, making (...)
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  15.  6
    K. H. Müller (2011). The Missing Links in S.J. Schmidt's Rewriting Operations. An Austrian Contribution. Constructivist Foundations 7 (1):35-37.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: The subtitle of “An Austrian Contribution” emphasizes a basic distinction between German and Austrian traditions in the philosophy of fields of science. In S. J. Schmidt’s genuinely German way of writing, one can observe a high emphasis on terminology and a specific arena of heavy philosophical problems that have to be solved in a strictly philosophical manner, whereas the (...)
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  16. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  17. Gerald A. McCool (1988). An Alert and Independent Thomist, William Norris Clarke, S.J. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press
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  18. S. J. Michael D. Barber (2007). Teilhard and the Future of Humanity—Ed. Thierry Meynard, S.J. International Philosophical Quarterly 47 (3):382-384.
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  19.  5
    J. S. Richardson (1989). Exploring Roman Spain S. J. Keay: Roman Spain. (Exploring the Roman World.) Pp. 240; 8 Colour, 80 B/W Illustrations. London: British Museum Publications, 1988. £17.50. [REVIEW] The Classical Review 39 (02):318-319.
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  20.  1
    C. A. Knoop (2007). Beyond Dualism: On S. J. Schmidt's Attempt to Rewrite Constructivism. Review Of: Siegfried J. Schmidt (2007) Pour Une Réécriture du Constructivisme. [REVIEW] Constructivist Foundations 3 (1):55-55.
    For several years now, Siegfried J. Schmidt’s work has provided an important complement to the field, as it bases constructivism in a philosophical and socio-cultural context. With his new book, he develops this approach, striving to overcome simplistic models that fail to specify how human constructions come into being, to challenge traditional dualistic models, and to show how social systems emerge and function… The book provides an important, prolific and strong case for constructivism as a theory of communication.
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  21.  27
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  22.  57
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  23.  18
    Andrew Jerome Dell’Olio (2007). Response to Wesley J. Wildman's “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”. Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
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  24.  5
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  25. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  26.  77
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  27.  50
    S. R. Benatar (2005). A Response to J S Taylor. Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of the “organs debate”. He makes some notable and important points, but also some errors to which attention should be drawn.Taylor erroneously attributes to me concern that the organ debate excessively focuses on saving the lives of a few people. My concern was about the narrow framework within which the debate is embedded and that it focuses on the lives of a few privileged people—those who (...)
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  28.  35
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  29.  86
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  30.  24
    Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  31.  21
    Juliano S. A. Maranhão (2009). Von Wright's Therapy to Jørgensen's Syndrome. Law and Philosophy 28 (2):163 - 201.
    In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure of prescriptive (...)
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  32.  6
    J. J. Miller (2003). J.S. Mill on Plural Voting, Competence and Participation. History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  33.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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  34. A. J. Ayer & Donald Winch (eds.) (2013). British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology.]. Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  35. A. J. Ayer & Raymond Winch (eds.) (2013). British Empirical Philosophers : Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology]. Routledge.
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  36. A. J. Ayer & Raymond Winch (eds.) (2012). British Empirical Philosophers : Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology]. Routledge.
    First published in 1952, _British Empirical Philosophers_ is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s _Essay Concerning Human Understanding_; Bishop George Berkeley’s _Principles (...)
     
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  37. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  38.  4
    S. J. Harrison (1995). S. Farron: Vergiľs Aeneid: A Poem of Grief and Love (Mnemosyne, Suppl. 122.) Pp. Xii+174. Leiden, New York, Cologne: E. J. Brill, 1993. Gld. 75/$43. [REVIEW] The Classical Review 45 (01):161-162.
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  39.  7
    S. J. Harrison (1987). Vergilian Varieties Richard A. Cardwell, Janet Hamilton (Edd.): Virgil in a Cultural Tradition. Essays to Celebrate the Bimillennium. (University of Nottingham Monographs in the Humanities, 4.) Pp. Iii+146. University of Nottingham, 1986. Paper. J. D. Bernard (Ed.): Virgil at 2000. Commemorative Essays on the Poet and His Influence. (A.M.S. Ars Poetica, 3.) Pp. Xiv + 342; 12 Plates. New York: A.M.S. Press, 1986. $30.50. [REVIEW] The Classical Review 37 (02):175-177.
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  40.  7
    S. J. Harrison (1991). Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW] The Classical Review 41 (02):327-328.
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  41.  6
    S. J. Harrison (1990). The Cost of Power J. H. Bishop: The Cost of Power: Studies in the Aeneid of Virgil. (University of New England Monographs, 4.) Pp. Iv + 369. Armidale, N.S.W.: University of New England, 1988. Paper. [REVIEW] The Classical Review 40 (02):264-266.
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  42. Robert S. Corrington (1989). Frank M. Oppenheim, S. J. , "The Reasoning Heart; Toward A North American Theology". [REVIEW] Transactions of the Charles S. Peirce Society 25 (1):80.
     
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  43.  50
    Max Harris Siegel (2015). On Herbert J. Phillips’s “Why Be Rational?”. Ethics 125 (3):826-828,.
    In recent metaethics, moral realists have advanced a companions-in-guilt argument against moral nihilism. Proponents of this argument hold that the conclusion that there are no categorical normative reasons implies that there are no epistemic reasons. However, if there are no epistemic reasons, there are no epistemic reasons to believe nihilism. Therefore, nihilism is false or no one has epistemic reasons to believe it. While this argument is normally presented as a reply to Mackie, who introduced the term “companions-in-guilt” in his (...)
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  44.  2
    Francisco Javier López Frías (2014). William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response. Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  45. Alice Crary (2002). The Happy Truth: J. L. Austin's How to Do Things with Words. Inquiry 45 (1):59 – 80.
    This article aims to disrupt received views about the significance of J. L. Austin's contribution to philosophy of language. Its focus is Austin's 1955 lectures How To Do Things With Words . Commentators on the lectures in both philosophical and literary-theoretical circles, despite conspicuous differences, tend to agree in attributing to Austin an assumption about the relation between literal meaning and truth, which is in fact his central critical target. The goal of the article is to correct this misunderstanding and (...)
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  46.  19
    Willem B. Drees (2010). Robert J. Russell's Eschatological Theology in the Context of Cosmology. Zygon 45 (1):228-236.
    The main title of Robert J. Russell's Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science catches the substance of the essays; the subtitle his methodological vision. The mutualis modest as far as the influence from theology on science goes; in no way is Russell curtailing the pursuit of science. Driven by intellectual honesty, he holds that in the end religious convictions will have to stand the test of compatibility with scientific knowledge. And as a (...)
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  47.  2
    Silver Bronzo (2016). Review of J. C. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. [REVIEW] Nordic Wittgenstein Review 5 (1).
    This book review of Zalabardo, J. C, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015 will be published at the end of June 2016.
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  48.  5
    Amos Witztum (2012). The Firm, Property Rights and Methodological Individualism: Some Lessons From J.S. Mill. Journal of Economic Methodology 19 (4):339-355.
    In modern economics, the firm is a means of overcoming the inefficiencies generated by transaction costs and incomplete contracts. Its boundaries, therefore, are the means by which the efficiency of competition can be salvaged. Whether or not agents feel comfortable with the values which underlie various ownership structures remains outside this theory. Moreover, the working of different ownership structures is entirely based on the presumption that agents' motivation (as opposed to incentives) will remain constant. This, of course, is typical of (...)
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  49.  9
    Robert Schuett (2007). Freudian Roots of Political Realism: The Importance of Sigmund Freud to Hans J. Morgenthau's Theory of International Power Politics. History of the Human Sciences 20 (4):53-78.
    The article unveils the intellectual indebtedness of Hans J. Morgenthau's realist theory of international power politics to Freudian meta- and group psychology. It examines an unpublished Morgenthau essay about Freudian anthropology written in 1930, placing this work within the context of Morgenthau's magna opera, the 1946 Scientific Man vs. Power Politics and the 1948 Politics among Nations. The article concludes that Morgenthau's international theory is ultimately based on the early instinct theory of Sigmund Freud. Freud is thus (...)
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  50.  25
    Andrea English (2011). Critical Listening and the Dialogic Aspect of Moral Education: J.F. Herbart's Concept of the Teacher as Moral Guide. Educational Theory 61 (2):171-189.
    In his central educational work, The Science of Education (1806), J.F. Herbart did not explicitly develop a theory of listening, yet his concept of the teacher as a guide in the moral development of the learner gives valuable insight into the moral dimension of listening within teacher-student interaction. Herbart's theory radically calls into question the assumed linearity between listening and obedience to external authority, not only illuminating important distinctions between socialization and education, but also underscoring consequences for our understanding of (...)
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