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  1.  24
    Jacqueline Hamesse (2003). Les Instruments De Travail Philosophiques Médiévaux. Témoins De La Reception D'Aristote. Early Science and Medicine 8 (4):371-386.
    It is possible to study the reception of Aristotle's natural philosophy by means of the various tools that were used by intellectuals during the thirteenth century. This type of literature is often forgotten. Four samples are taken here to illustrate the interest of such works, and the information that we can extract from them. The examples are the sermons by Anton of Padua ; an encyclopedia composed by Arnold of Saxony during the second quarter of the thirteenth century, which includes (...)
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  2.  7
    Jacqueline Hamesse (1988). Aristoteles Latinus, IX 1: De Generatione Et Corruptione. Translatio Vetus Edidit Joanna Judycka. Revue Philosophique De Louvain 86 (70):248-249.
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  3.  2
    Jacqueline Hamesse (1986). Les Problemes Poses Par l'Edition Critique des Reportations. Franciscan Studies 46 (1):107-117.
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  4.  1
    Jacqueline Hamesse (1988). Anonymi, Magistri artium, Lectura in Librum de anima a quodam discipulo reportata edidit Renatus A. Gauthier. Revue Philosophique De Louvain 86 (70):252-253.
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  5.  1
    Jacqueline Hamesse (1993). [Florilegia of Classical Texts Available At the Time of Anselm-of-Canterbury]. Rivista di Storia Della Filosofia 48 (3):477-495.
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  6.  1
    Jacqueline Hamesse (1988). Philippi Cancelarh Parisiensis Summa de bono. Ad fidem codicum primum édita studio et cura Nicolai Wicki. Pars prior. Pars posterior. [REVIEW] Revue Philosophique De Louvain 86 (70):251-252.
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  7.  2
    Jacqueline Hamesse (1998). New Perspectives for Critical Editions of Franciscan Texts of the Middle Ages. Franciscan Studies 56 (1):169-187.
  8. Charles Burnett, José Francisco Meirinhos, Jacqueline Hamesse & Guido Giglioni (eds.) (2008). Continuities and Disruptions Between the Middle Ages and the Renaissance: Proceedings of the Colloquium Held at the Warburg Institute, 15-16 June 2007, Jointly Organised by the Warburg Institute and the Gabinete de Filosofia Medieval. [REVIEW] Brepols.
     
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  9. Jacqueline Hamesse (1977). L'informatique et l'analyse des textes. Revue Philosophique De Louvain 75 (26):251-266.
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  10. Jacqueline Hamesse & Carlos Steel (eds.) (2000). L’ Élaboration du Vocabulaire Philosophique au Moyen Âge. Brepols.
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  11. Jacqueline Hamesse (2005). Le Mot de la Présidente. Bulletin de Philosophie Medievale 47:289-291.
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  12. Jacqueline Hamesse (1980). Marsile de Padoue peut-il être considéré comme l'auteur des „Parvi flores “. Medioevo 6:491-500.
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  13. Jacqueline Hamesse (2007). Rapport de Cinq Ans de Présidence. Bulletin de Philosophie Medievale 49:350-356.
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  14. Jacqueline Hamesse (2002). Résumé du rapport de la 66e réunion du Bureau de la S.I.E.P.M. Bulletin de Philosophie Medievale 44:273-275.
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  15. Jacqueline Hamesse (2002). Résumé du rapport de la 64e réunion du Bureau de la S.I.E.P.M. Bulletin de Philosophie Medievale 44:225-235.
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  16. Jacqueline Hamesse (2002). Résumé du rapport de la 11e Assemblée générale de la S.I.E.P.M. Bulletin de Philosophie Medievale 44:276-282.
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  17. Jacqueline Hamesse (2012). Translatio Studiorum Et Instruments de Travail Philosophiques Medievaux a l'Epoque Scolastique. In Marco Sgarbi (ed.), Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill
     
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  18. Colette Sirat, Jacqueline Hamesse & Olga Weijers (eds.) (2006). Ecriture Et Réécriture des Textes Philosophiques Médiévaux: Volume d'Hommage Offert à Colette Sirat. Brepols.
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