Search results for 'Jacqueline Michèle Ansart' (try it on Scholar)

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  1.  10
    Jacqueline Michèle Ansart (1977). Hobbes Et Freud. Par Jean Roy. La Philosophie au Canada: Une Série de Monographie — 3. Halifax, Canadian Association for Publishing in Philosophy, Dalhousie University Press, 1976. 95 P. [REVIEW] Dialogue 16 (1):181-183.
  2.  6
    Jean Roy (1977). Dénaturation Et Violence Dans la Pensée de J.-J. Rousseau. Par Michèle Ansart-Dourlen. Coll. Critères. Paris. Klincksieck, 1975, 302 Pp. [REVIEW] Dialogue 16 (1):176-180.
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  3.  46
    Olivier Ansart (2006). Kaiho Seiry on 'What It is to Be a Human Being'. Asian Philosophy 16 (1):65 – 86.
    Kaiho Seiry (1755-1817) is probably the first Japanese thinker to proclaim the contractual nature of human relationships. I examine in this paper the view of human beings that led him to this conclusion. Giving up previous definitions of humans, Seiry focuses on the faculty of practical reason. While this leads him to recognize a hierarchy of humans, some having more humanity than others, it also allows him to develop the most modern understanding of social relationship available in his time. His (...)
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  4.  17
    Olivier Ansart (2012). The Happiness of the Wicked: How Tokugawa Thinkers Dealt with the Problem. Asian Philosophy 22 (2):161-175.
    Phenomena like the happiness of the wicked or the misfortune of the worthies were for Confucian thinkers, just as for Christian theologians, puzzles that their ?theories on fortune and misfortune?, just like Theodicies in the West, were trying, with some difficulty, to explain or rationalize. This article first surveys some standard explanations of the phenomena given by scholars of eighteenth-century Japan within the framework of the available monist, rationalist paradigms. Afterward, it turns to another type of representation of the world (...)
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  5.  27
    Olivier Ansart (2009). Making Sense of Sorai: How to Deal with the Contradictions in Ogy Sorai's Political Theory. Asian Philosophy 19 (1):11 – 30.
    To understand the political theory—and especially its alleged modernity—of Ogyumacr Sorai, one of the most important philosophers of Tokugawa Japan, we need to understand the pivotal role that heaven, gods and spirits play in this theory. This is no easy task. This article will start with an analysis of the reasons of this difficulty: the numerous tensions and contradictions found in Sorai's remarks on the subject. Refusing to ignore one side of the story, refusing (...)
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  6.  3
    Pierre Ansart (2013). La pluralité des temps chez les théoriciens socialistes (1820-1870). Rhuthmos.
    Ce texte a déjà paru dans L'Homme et la Société, 1988, vol. 90, n° 90, p. 15-24. Il est également accessible ici. Résumé : Les fondateurs du socialisme ont en commun de penser l'avènement d'une coupure historique, d'une révolution marquant le début d'un nouveau monde riche de rythmes temporels sans précédents. Mais leurs constructions des temps sociaux divergent profondément. Saint-Simon, puis Eugène Buret, Constantin Pecqueur, font du passé de l'Europe un temps scandé par la succession de systèmes (...) - XIXe (...)
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  7.  8
    Pierre Ansart (1986). La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW] Dialogue 25 (02):369-.
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  8.  5
    Guillaume Ansart (2009). Variations on Montesquieu: Raynal and Diderot's Histoire des Deux Indes and the American Revolution. Journal of the History of Ideas 70 (3):399-420.
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  9.  2
    Pierre Ansart (2002). Les utopies de la communication. Cahiers Internationaux de Sociologie 1 (1):17-43.
    Comment caractériser les utopies actuelles de la communication ? Le terme même d’utopie convient-il en ce domaine ? Pour répondre à ces questions, on se propose de retracer les thèmes fondamentaux des utopies d’autrefois, de Platon à Fourier , et de les confronter aux thèmes contemporains. La confrontation conduit à mettre en relief l’étendue des fausses similitudes.How to characterize the current utopias about communication ? Is the term itself – utopia – really appropriate ? To answer these questions, we propose (...)
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  10.  27
    Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Black Women's Voices in/on the Profession of Philosophy. Hypatia 23 (2):160-189.
  11.  5
    Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Voices: Black Women in/on the Profession of Philosophy. Hypatia 23 (2):160 - 189.
  12.  2
    Sylvie Mellet (2007). Céline Guillot, Serge Heiden, Sophie Prévost (éds). — A la quête du sens. Etudes littéraires, historiques et linguistiques en hommage à Christiane Marchello-Nizia. Lyon : ENS Editions, 2006, 364 pages. [REVIEW] Corpus 6:199-205.
    Ce volume d’hommage s’ouvre, après l’introduction des coordinateurs, par quelques pages de reproductions iconographiques (enluminures, manuscrits médiévaux) en lien avec certains centres d’intérêt de C. Marchello-Nizia, suivies de la liste de ses publications, puis d’un récit à trois mains dans lequel Bernard Cerquiglini, Jacqueline Cerquiglini-Toulet et Michèle Perret évoquent la constitution et la vie du Groupe de Linguistique romane (1971-1980) fondé en grande partie à l’instigation de C. ..
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  13. Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott (2008). Situated Black Women's Voices in/on the Profession of Philosophy. Hypatia: A Journal of Feminist Philosophy 23 (2):160-189.
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  14. Michèle Ansart-Dourlen (2009). A Noção de Alteridade: Do Sujeito Segundo a Razão Iluminista a Crise de Identidade No Mundo Contemporâneo. In Márcia Regina Capelari Naxara, Izabel Andrade Marson, Marionilde Dias Brepohl de Magalhães & Ana Vicentini de Azevedo (eds.), Figurações Do Outro. Edufu
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  15. Michèle Ansart-Dourlen (1993). Le rôle des individualités au cours des mutations historiques. Cahiers Internationaux de Sociologie 94:71-96.
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  16. Marguerite La Caze (2008). Michele le Doeuff Feminist Epistemology and the Unthought. Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the (...)
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  17.  4
    Jeff Kinkle (2010). Correspondence: The Foundation of the Situationist International (June 1957‐August 1960)_, Guy Debord, Los Angeles: Semiotext(E), 2009. _All the King's Horses_, Michèle Bernstein, Los Angeles: Semiotext(E), 2008. _50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW] Historical Materialism 18 (1):164-177.
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  18. Max Deutscher (ed.) (2000). Michèle Le Dœuff: Operative Philosophy and Imaginary Practice. Humanity Books.
  19.  18
    Mark Peacock (2011). Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams. History of the Human Sciences 24 (3):65-81.
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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  20.  5
    Jacqueline Jenkins (1995). cThis Lyf En Englyssh Tunge': Translation Anxiety in Late Medieval Lives of St Katherine Jacqueline Jenkins. Speculum 70:822-64.
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  21.  9
    Nicole Edelman (1998). Jacqueline CARROY, Nathalie RICHARD (sous la dir.), La découverte et ses récits en sciences humaines, Paris, L'Harmattan, 1998, 318 p. [REVIEW] Clio 2:27-27.
    Ont contribué au volume : David Allen, Gabriel Bergounioux, Claude Blanckaert, Jacqueline Carroy, Jean François Chiantarretto, Françoise Couchard, Gérard Lagneau, Sophie-Anne Leterrier, Laurent Muchielli, Jean Yves Pautrat, Paule Petitier, Jacques Postel, Jacques Rancière, Marc Renneville, Nathalie Richard et Geneviève Vermès. A priori, loin de la problématique des relations entre les sexes, ce recueil de textes issu d'un colloque organisé par la Société française pour l'histoire des s..
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  22.  5
    Jacqueline Picoche (2006). La Professeure Jacqueline a Rectifié Son Orthographe. Revue Belge de Philologie Et D’Histoire 84 (3):607-627.
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  23.  3
    Pamela Sue Anderson, Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.
    My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in (...)
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  24.  4
    Máire F. Cross (2003). Michèle RIOT-SARCEY (dir.), L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW] Clio 1:25-25.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  25.  3
    Heidi J. Hornik (2007). The Baptism of Christ and Temptations by Michele Tosini: A Lukan Reading. Interpretation 61 (4):376-385.
    For Michele Tosini, the baptism of Christ has profound allusions to Christ's suffering and death. In the Baptism of Christ and Temptations, Tosini is creative in his placement of the temptation narratives and in his selection of the Lukan account.
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  26. Jutta Breithausen, Francesca Caputo, Karl-Otto Apel & Michele Borrelli (eds.) (2011). Pensiero Critico: Scritti Internazionali in Onore di Michele Borrelli = Internationale Beiträge Zu Ehren von Michele Borrelli. L. Pellegrini.
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  27. Jacqueline Carlon (2016). Selected Letters From Pliny the Younger's Epistulae: Commentary by Jacqueline Carlon. Oxford University Press Usa.
    This anthology offers a comprehensive introduction to Pliny the Younger's Epistulae for intermediate and advanced Latin students, with the grammatical, lexical, and historical support to enable them to read quickly and fluidly. As the only selection of the letters with extensive commentary, it provides instructors with a unique and complete resource for students.ABOUT THE SERIESThe Oxford Greek and Latin College Commentaries is designed for students in intermediate or advanced Greek or Latin. Each volume includes a comprehensive introduction. The placement, on (...)
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  28. Ludwig Wittgenstein & Michele Ranchetti (1967). Lezioni E Conversazioni Sull'etica, l'Estetica, la Psicologia E la Credenza Religiosa. A Cura di Michele Ranchetti. Adelphi.
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  29. Kenton Kroker (2009). Book Review: Archives of the Imaginary Alfred Maury, Érudit Et Rêveur: Les Sciences de l'Homme au Milieu du XIXe Siècle [Alfred Maury, Scholar and Dreamer: The Sciences of Man During the Mid-Nineteenth Century], Sous le Direction de Jacqueline Carroy Et Nathalie Richard. Rennes: Presses Universitaires de Rennes, 2007. ISBN 978—2-7535—0515—5. 204 Pp. 18. [REVIEW] History of the Human Sciences 22 (3):101-103.
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  30.  10
    Jude P. Dougherty (2015). Galileo’s Telescope by Massimao Bucciantini, Michele Camerota and Franco Guidice, Translated by Catherine Bolton. [REVIEW] Review of Metaphysics 69 (1):120-121.
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  31.  11
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  32.  8
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  33.  10
    W. Norris Clarke (1952). L'Existence de Dieu. By Michele-F Sciacca. Modern Schoolman 29 (4):323-326.
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  34.  54
    P. A. Brunt (1965). Jacqueline de Romilly: Thucydides and Athenian Imperialism. Translated by Philip Thody. Pp. Xi + 400. Oxford: Blackwell, 1963. Cloth, 50s. Net.Ronald Syme: Thucydides. (British Academy Lecture on a Master Mind, 1960.) Pp. 18. London: Oxford University Press, 1963. Paper, 5s. Net. [REVIEW] The Classical Review 15 (01):115-.
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  35.  60
    James Kirwan (2001). Modern Japanese Aesthetics: A Reader Michele Marra. British Journal of Aesthetics 41 (3):347-349.
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  36.  7
    George P. Klubertanz (1965). "II Pensiero Italiano nell'Eta Del Risorgimento," 2nd Ed., by Michele Federico Sciacca. Modern Schoolman 42 (2):228-228.
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  37.  15
    Fernand Vial (1946). Pascal and His Sister Jacqueline. Thought: A Journal of Philosophy 21 (1):155-155.
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  38.  1
    Jarrod W. Brown (2015). The Dynamics of Cultural Counterpoint in Asian Studies Ed. By David Jones, Michele Marion. Philosophy East and West 65 (4):1309-1310.
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  39.  5
    A. W. Gomme (1949). Thucydides Jacqueline de Romilly: Thucydide Et l'Impérialisme Athènien: La Pensée de l'Historien Et la Genèse de L'Æuvre.(Collection des Études Anciennes.) Pp. 326. Paris: 'Les Belles Lettres', 1947. Paper, 700 Fr. [REVIEW] The Classical Review 63 (01):16-18.
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  40.  5
    V. A. Rodgers (1993). In Search of the Sophists Edward Schiappa: Protagoras and Logos: A Study in Greek Philosophy and Rhetoric. (Studies in Rhetoric/Communication.) Pp. Xvii + 239. Columbia, South Carolina: University of South Carolina Press, 1991. $29.95. Jacqueline De Romilly: The Great Sophists in Periclean Athens. Translated by Janet Lloyd. Pp. Xv + 260. Oxford: Clarendon Press, 1992 (Originally Published in French, 1988), £35. [REVIEW] The Classical Review 43 (01):77-80.
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  41.  3
    Neil Barton (2015). Pluralism in Mathematics: A New Position in Philosophy of Mathematics. By Michèle Friend. Logic, Epistemology and the Unity of Science, Springer, 2014. £60. ISBN 978-94-007-7058-4. [REVIEW] Philosophy 90 (4):685-691.
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  42.  14
    A. Souter (1924). Étude sur 'tamen,' conjonction adversative, et son passage au sens causal, avec remarques comparatives sur les particules 'sed, autem, nam, enim': thèse … de l'Université de Lausanne, Par Jacqueline de la Harpe. 1923. The Classical Review 38 (5-6):139-.
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  43.  13
    James Collins (1967). "Metafisica E Rivelazione Nella Filosofia Positiva di Schelling," by Adriano Bausola; and "Genesi E Sviluppo Del Rosminianesimo Nel Pensiero de Michele F, Sciacca," Vol. 1, by Emilio Pignoloni. Modern Schoolman 44 (2):191-192.
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  44.  12
    Ana María C. Minecán (2012). Meirinhos, José; Weijers, Olga (ed.)." Florilegium Mediaevale. Études ofertes à Jacqueline Ámese à l'occasion de son éméritat.". [REVIEW] Anales Del Seminario de Historia de la Filosofía 29 (1):337-341.
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  45.  11
    George P. Klubertanz (1965). "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. Modern Schoolman 42 (4):428-428.
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  46.  4
    J. P. V. D. Balsdon (1960). Ancient Historiography Marcel Durry, Kurt von Fritz, Krister Hanell, Kurt Latte, Arnaldo Momigliano, Jacqueline de Romilly, Ronald Syme: Histoire Et Historiens Dans L'Antiquité. (Entretiens Hardt, Vol. Iv.) Pp. 300. Vandoeuvres, Geneva: Fondation Hardt (Cambridge: Heffer), 1958. Cloth, 50s. Net. [REVIEW] The Classical Review 10 (02):151-154.
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  47.  4
    K. J. Dover (1956). The Budé Thucydides Thucydide: Livres VI Et VII. Texte Établi Et Traduit Par Louis Bodin Et Jacqueline de Romilly. (Collection Budé.) Pp. Xxxvi+176; 2 Maps. Paris: 'Les Belles Lettres', 1955. Paper. [REVIEW] The Classical Review 6 (3-4):218-219.
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  48.  4
    E. J. Kenney (1965). Liber Spiritvs Jacqueline Brisset: Les idées politiques de Lucain. Pp. 237. Paris: Les Belles Lettres, 1964. Paper, 18 fr. [REVIEW] The Classical Review 15 (03):297-299.
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  49.  11
    J. D. Craig (1929). Spigolature Glottologiche (Quadeno terzo). Il nome 'ITALIA' nella prosodia, nella fonetica, nella semantica. By Michele Orlando. Pp. xv + 126. Torino, Vincenzo Bona, 1928. L.30. [REVIEW] The Classical Review 43 (05):206-207.
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  50. Georgia Stefanopoulou (2011). Jacqueline Karl, Selbstbestimmung und Individualität bei Platon. Eine Interpretation zu frühen und mittleren Dialogen. Philosophisches Jahrbuch 118 (2):430.
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