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  1. Jacqueline Stevens (2011). Strange Hybridities? Theory and Event 14 (2).
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  2. Jacqueline Stevens (2003). On the Morals of Genealogy. Political Theory 31 (4):558-588.
    The article describes how an intellectual community of those following French trends in the academy have, for the past forty years, been offering a mistaken reading of Friedrich Nietzsche's concept of genealogy. The essay shows how Nietzsche mocks moral psychologists by calling them genealogists, contrasts Nietzsche's work with that of genealogists, and then documents how subsequent academics, encouraged by the work of Gilles Deleuze and, in turn, Michel Foucault, created a revaluation of genealogy's meaning, thereby fetishizing their own scholarly authority.
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  3. Jacqueline Stevens (1998). Race and the State: Male-Order Brides and the Geographies of Race. Theory and Event 2 (3).
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  4. Jacqueline Stevens (1998). Review: The Uses and Disadvantages of Feminist (Political) Theory. [REVIEW] Political Theory 26 (5):725 - 747.
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  5. Jacqueline Stevens (1996). The Reasonableness of John Locke's Majority: Property Rights, Consent, and Resistance in the Second Treatise. Political Theory 24 (3):423-463.
  6. Jacqueline Stevens (1993). Leviticus in America: The Politics of Sex Crimes. Journal of Political Philosophy 1 (2):105–136.
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