Search results for 'Jacques Brafman' (try it on Scholar)

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  1.  19
    Jacques Brafman (2010). Discours, langage et totalité (Hegel et Saussure). Revue de Métaphysique et de Morale 2 (2):265-285.
  2. Derrida Jacques (1999). Hospitality, Justice and Responsibility: A Dialogue with Jacques Derrida. In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge 65--83.
     
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  3. Giovanna Borradori (2003). Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida. University of Chicago Press.
    The idea for _Philosophy in a Time of Terror_ was born hours after the attacks on 9/11 and was realized just weeks later when Giovanna Borradori sat down with Jürgen Habermas and Jacques Derrida in New York City, in separate interviews, to evaluate the significance of the most destructive terrorist act ever perpetrated. This book marks an unprecedented encounter between two of the most influential thinkers of our age as here, for the first time, Habermas and Derrida overcome their (...)
     
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  4.  66
    Judith Wolfe (2013). ‘The Ordinary’ in Stanley Cavell and Jacques Derrida. Minerva - An Internet Journal of Philosophy 17.
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  5.  33
    Alma Acevedo (2012). Personalist Business Ethics and Humanistic Management: Insights From Jacques Maritain. [REVIEW] Journal of Business Ethics 105 (2):197-219.
    The integration of personalism into business ethics has been recently studied. Research has also been conducted on humanistic management approaches. The conceptual relationship between personalism and humanism , however, has not been fully addressed. This article furthers that research by arguing that a true humanistic management is personalistic. Moreover, it claims that personalism is promising as a sound philosophical foundation for business ethics. Insights from Jacques Maritain’s work are discussed in support of these conclusions. Of particular interest is his (...)
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  6.  16
    Michael Naas (2002). Taking on the Tradition: Jacques Derrida and the Legacies of Deconstruction. Stanford University Press.
    Taking on the Tradition focuses on how the work of Jacques Derrida has helped us rethink and rework the themes of tradition, legacy, and inheritance in the Western philosophical tradition. It concentrates not only on such themes in the work of Derrida but also on his own gestures with regard to these themes—that is, on the performativity of Derrida’s texts. The book thus uses Derrida’s understanding of speech act theory to reread his own work. The book consists in a (...)
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  7.  11
    Marian Hobson (1998). Jacques Derrida: Opening Lines. Routledge.
    This book explores the language and arguments Jacques Derrida uses in his writings, and how this is at the core of his work. Marian Hobson explores the French language in which Derrida's philosophy is written in, and the ways his ideas are organized, to suggest that this has an overriding affect on how his translated work affects our understanding of his thought.
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  8. Jean Starobinski (1988). Jean-Jacques Rousseau, Transparency and Obstruction. University of Chicago Press.
    Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau (...)
     
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  9.  2
    Matthew Lampert (forthcoming). Beyond the Politics of Reception: Jacques Rancière and the Politics of Art. Continental Philosophy Review:1-20.
    Jacques Rancière’s work has become a major reference point for discussions of art and politics. However, while Rancière’s negative theses are becoming widespread and well understood, his positive thesis is still poorly understood, owing partly to Rancière’s own formulation of the issue. I first clarify Rancière’s account of the links between politics and art. I then explore a gap in this account; Rancière has stuck too closely to a politics of art’s reception. I argue for a politics of art (...)
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  10.  5
    Joseph M. Spencer (2015). Rancièrean Atomism: Clarifying the Debate Between Jacques Rancière and Alain Badiou. Journal of French and Francophone Philosophy 23 (2):98-121.
    In the late 1970s and the 1980s, a number of radical left political theorists focused their philosophical attention on the relevance of ancient atomism, revitalizing a tradition that went back to Karl Marx's work on his dissertation. This essay looks at the uses of atomism by two thinkers in particular, Jacques Rancière and Alain Badiou, in order to see how their discussions of and references to ancient materialism help to shed light on their fundamental disagreements about the nature of (...)
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  11.  5
    Anthony Richard Haynes (2015). Jacques Maritain's Definition of Art. New Blackfriars 96 (1065):527-541.
    I examine Jacques Maritain's definition of art and what it contributes to debates on definitions of art in contemporary aesthetics. Of particular concern are the so-called ‘fine arts’. I make three claims; first, that Maritain's definition of art is superior to other traditional and contemporary theories in avoiding their pitfalls and accommodating key data to be met by definitions of art, such as the existence of avant-garde art. Second, I claim that in accommodating avant-garde art, in particular ‘conceptual art’, (...)
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  12.  3
    Emilse Galvis (2015). Algunas aristas de lo que está en juego en la política de la estética en Jacques Rancière. Revista de filosofía (Chile) 71:65-78.
    Este artículo sugiere algunas aristas que permiten pensar lo que está en juego en la política de la estética en la filosofía de Jacques Rancière. A partir de una de las escenas de la obra Aisthesis, el texto pretende enlazar dos registros de la política de la estética: por un lado, la irrupción del régimen estético del arte como un tejido de la experiencia sensible que desestabiliza las determinaciones de lo que quiere decir el “universal reportaje”; y por el (...)
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  13.  18
    Alison Ross (2009). The Aesthetic Fable: Cinema in Jacques Rancière's 'Aesthetic Politics'. Substance 38 (1):128-150.
    Jacques Rancière relies on references to theatre and literature to articulate the modes in which meanings are communicated. It is because they are displaceable from bodies and dis-incorporable from things that these patterns of meaning are available to being picked up. But this also means that meaning occurs as a pattern of communication that is not entirely rational. Meaning, we might say, moulds as it communicates. Such references to theatre and literature are more than allegorical. The general orientation of (...)
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  14. Jean-Michel Rabaté, Michael Wetzel & Jacques Derrida (1992). L'éthique du Don Jacques Derrida Et la Pensée du Don : Colloque de Royaumont, Décembre 1990. Monograph Collection (Matt - Pseudo).
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  15. Philippe Lacoue-Labarthe & Jean-Luc Nancy (eds.) (1981). Les fins de l'homme: À partir du travail de Jacques Derrida (Colloque de Cerisy, 23 juillet-2 août 1980). Galilée.
    Actes du colloque organisé dans la troisième décade de juillet 1980, au Centre culturel international de Cerisy-la-Salle. L’enjeu étant que « le travail de Jacques Derrida n’en soit pas l’objet mais le prétexte ou l’occasion ». Dirigé par Philippe Lacoue-Labarthe et Jean-Luc Nancy, le fil conducteur en est « l’implication que peut avoir une question des « “fins de l’homme” » dans le travail de Derrida ou pour son travail. Son ambition aura été de traverser et de déplacer en (...)
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  16.  35
    Tyson Edward Lewis (2010). Paulo Freire's Last Laugh: Rethinking Critical Pedagogy's Funny Bone Through Jacques Rancière. Educational Philosophy and Theory 42 (5):635-648.
    In several enigmatic passages, Paulo Freire describes the pedagogy of the oppressed as a 'pedagogy of laughter'. The inclusion of laughter alongside problem-posing dialogue might strike some as ambiguous, considering that the global exploitation of the poor is no laughing matter. And yet, laughter seems to be an important aspect of the pedagogy of the oppressed. In this paper, I examine the role of laughter in Freire's critical pedagogy through a series of questions: Are all forms of laughter equally emancipatory? (...)
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  17. Jacques Derrida, Peter Eisenman, Jeffrey Kipnis & Thomas Leeser (1997). Chora L Works Jacques Derrida and Peter Eisenman. Monograph Collection (Matt - Pseudo).
     
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  18.  6
    Nancy Holland (ed.) (1997). Feminist Interpretations of Jacques Derrida. Penn State University Press.
    Much contemporary feminist theory continues to see itself as freeing women from patriarchal oppression so that they may realize their own inner truth. To be told by postmodern thinkers such as Jacques Derrida that the very possibility of such a truth must be submitted to the process of deconstruction thus seems to present a serious challenge to the feminist project. From a postmodern perspective, on the other hand, most feminist discourse remains deeply rooted, if not in essentialism, at least (...)
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  19. Jean-Jacques Rousseau, Roger D. Masters, Christopher Kelly & Judith R. Bush (1990). Rousseau, Judge of Jean-Jacques Dialogues. Monograph Collection (Matt - Pseudo).
     
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  20.  10
    Heiner Fangerau & Irmgard Müller (2007). Scientific Exchange: Jacques Loeb (1859–1924) and Emil Godlewski (1875–1944) as Representatives of a Transatlantic Developmental Biology. [REVIEW] Studies in History and Philosophy of Science Part C 38 (3):608-617.
    The German–American physiologist Jacques Loeb (1859–1924) and the Polish embryologist Emil Godlewski, jr. (1875–1944) contributed many valuable works to the body of developmental biology. Jacques Loeb was world famous at the beginning of the twentieth century for his development and demonstration of artificial parthenogenesis in 1899 and his experiments on regeneration. He served as a role model for the younger Polish experimenter Emil Godlewski, who began his career as a researcher like Loeb at the Zoological Station in Naples. (...)
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  21. Jacques Bouveresse & Jean-Jacques Rosat (1998). Le Philosophe Et le Réel Entretiens Avec Jean-Jacques Rosat. Monograph Collection (Matt - Pseudo).
     
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  22. Antoine Coté (2012). Deux Questions Inédites de Jacques de Viterbe Sur les Habitus. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 79:289-311.
    On trouvera ici la présentation et l’édition de deux brèves questions de l’Ermite de saint Augustin, Jacques de Viterbe. Dans la première question, Jacques s’attache à montrer en quel sens il est légitime de dire que les habitus moraux sont innés. Dans la seconde question, il défend la thèse que les habitus des principes moraux appartiennent de façon plus intime à l’âme que les habitus intellectuels. Comme le Viterbien oppose sa position à celle de Thomas d’Aquin, on tente (...)
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  23. André Cresson & Jean-Jacques Rousseau (1962). Jean-Jacques Rousseau, Sa Vie, Son Oeuvre Avec Un Exposé de Sa Philosophie. Presses Universitaires de France.
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  24. Julien Green, Henry Bars, Eric Jourdan, Bernard E. Doering & Jacques Maritain (1988). The Story of Two Souls the Correspondence of Jacques Maritain and Julien Green. Monograph Collection (Matt - Pseudo).
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  25. Michel Lisse & Jacques Derrida (1996). Passions de la Littérature Avec Jacques Derrida.
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  26. René Major & Jacques Derrida (1982). Affranchissement du Transfert Et de la Lettre Colloque Autour de "la Carte Postale" de Jacques Derrida 4 Et 5 Avril 1981. [REVIEW]
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  27. Catherine Malabou & Jacques Derrida (1999). Jacques Derrida la Contre-Allée.
     
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  28. Jacques Maritain, Saul David Alinsky & Bernard E. Doering (1994). The Philosopher and the Provocateur the Correspondence of Jacques Maritain and Saul Alinsky.
     
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  29. Richard Rand (ed.) (2002). Futures: Of Jacques Derrida. Stanford University Press.
    Seven eminent authors, all known for their work in deconstruction, address the millennial issue of our “futures,” “promises,” “prophecies,” “projects,” and “possibilities”—including the possibility that there may be no “future” at all. Speculative in every sense, these essays are marked by a common concern for the act of reading as it is practiced in the work of Jacques Derrida. The contributors—Geoffrey Bennington, Paul Davies, Peter Fenves, Werner Hamacher, Jean-Michel Rabaté, Elisabeth Weber, and Jacques Derrida himself—study a range of (...)
     
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  30. Cristina de Peretti Della Rocca & Jacques Derrida (1989). Jacques Derrida Texto y Deconstrucción. Monograph Collection (Matt - Pseudo).
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  31. Jean-Jacques Rousseau & Robert Niklaus (1992). Jean-Jacques Rousseau Confessions in Two Volumes. Monograph Collection (Matt - Pseudo).
     
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  32. Jean-Jacques Rousseau, J. Pierpont Morgan & Albert Schinz (1925). La Collection Jean-Jacques Rousseau de la Bibliothèque [de] J. Pierpont Morgan Lettres, Notes Manusrites [!] Et Éditions. Smith College.
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  33. Jorge Yunis, Juan Bauzâa & Jacques Lacan (1989). Acerca de la Ciencia y la Verdad Traducci'on Cr'itica, Comentarios y Notas En Torno Al Escrito de Jacques Lacan. Monograph Collection (Matt - Pseudo).
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  34.  13
    John D. Caputo (1997). The Prayers and Tears of Jacques Derrida: Religion Without Religion. Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  35. Jacques Derrida (1997). Deconstruction in a Nutshell: A Conversation with Jacques Derrida. Fordham University Press.
    Responding to questions put to him at a Roundtable held at Villanova University in 1994, Jacques Derrida leads the reader through an illuminating discussion of the central themes of deconstruction. Speaking in English and extemporaneously, Derrida takes up with unusual clarity and great eloquence such topics as the task of philosophy, the Greeks, justice, responsibility, the gift, the community, the distinction between the messianic and the concrete messianisms, and his interpretation of James Joyce. Derrida convincingly refutes the charges (...)
     
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  36.  5
    Geoffrey Bennington (ed.) (1993). Jacques Derrida. University of Chicago Press.
    In this critical introduction to one of the twentieth century's most influential thinkers, Bennington responds to Derrida in a series of dialogues that cover language, signature, sexual difference, law, and much more.
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  37.  13
    Nicholas Royle (2003). Jacques Derrida. Routledge.
    In this entertaining and provocative introduction, Royle offers lucid explanations of various key ideas, including deconstruction, undecidability, iterability, differance, aporia, the pharmakon, the supplement, a new enlightenment, and the democracy to come. He also gives attention, however, to a range of less obvious key ideas of Derrida, such as earthquakes, animals and animality, ghosts, monstrosity, the poematic, drugs, gifts, secrets, war, and mourning. Derrida is seen as an extraordinarily inventive thinker, as well as a brilliantly imaginative and often very funny (...)
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  38.  3
    John Llewelyn (2002). Appositions of Jacques Derrida and Emmanuel Levinas. Indiana University Press.
    "This is a book of scintillating intelligence, a book whose range of references, whose extraordinary ethical sensibility and linguistic creativity, set a standard for philosophy that few if any contemporary thinkers other than Derrida and ...
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  39. Rodolphe Gasché (1994). Inventions of Difference: On Jacques Derrida. Harvard University Press.
  40. Ellie Ragland-Sullivan (1986). Jacques Lacan and the Philosophy of Psychoanalysis. Monograph Collection (Matt - Pseudo).
     
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  41.  36
    Gregor Schiemann (2007). Ambivalenzen und Grenzen des Mitleids bei Jean-Jacques Rousseau. In H. Landweer (ed.), Gefühle – Struktur und Funktion. Akademieverlag
    Obwohl Rousseaus Mitleidsbegriff in heutige Verständnis weisen des Mitleids eingegangen ist , spielt er in ihren Thematisierungen nur eine eher untergeordnete Rolle . Rousseaus Beitrag zum modernen Begriffsverständnis steht einerseits im Schatten des Einflusses anderer ethischer Gefühlsauffassungen. Andererseits liegen Ursachen für die periphere Stellung des Begriffes darin, dass er in Rousseaus Werk selbst nur an wenigen Stellen erörtert wird. Meine These ist, dass Rousseaus Begriff eine für die Modeme kennzeichnende ambivalente Struktur aufweist, die aus der Dominanz des Selbstbezuges resultiert. Die (...)
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  42. Jacques Derrida (1985/1988). The Ear of the Other: Otobiography, Transference, Translation: Texts and Discussions with Jacques Derrida. University of Nebraska Press.
    'No writer has probed the riddle of the Other with more patience and insight than Jacques Derrida.
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  43. David Farrell Krell (2000). The Purest of Bastards: Works of Mourning, Art, and Affirmation in the Thought of Jacques Derrida. Penn State University Press.
    The “deconstruction” that is commonly seen to be the method of Derrida’s philosophy has an inescapably negative connotation. To counter this view of Derrida’s thought as basically destructive, David Farrell Krell invites readers to understand how it may instead be seen as fundamentally affirmative—just as Nietzsche’s philosophy, so allegedly nihilistic, is at heart a call for tragic affirmation, in _amor fati_. But, while affirmative, Derrida is also engaged in a thinking of mourning, which he views as the promise of memory—a (...)
     
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  44.  25
    Maurizio Viroli (1988). Jean-Jacques Rousseau and the "Well-Ordered Society". Cambridge University Press.
    This book studies a central but hitherto neglected aspect of Rousseau's political thought: the concept of social order and its implications for the ideal society which he envisages. The antithesis between order and disorder is a fundamental theme in Rousseau's work, and the author takes it as the basis for this study. In contrast with a widely held interpretation of Rousseau's philosophy, Professor Viroli argues that natural and political order are by no means the same for Rousseau. He explores the (...)
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  45. James V. Schall (1998). Jacques Maritain: The Philosopher in Society. Rowman & Littlefield Publishers.
    In this book, distinguished theologian and political scientist James V. Schall explores Maritain's political philosophy, demonstrating that Maritain understood society, state, and government in the tradition of Aristotle and Aquinas, of natural law and human rights and duties. Schall pays particular attention to the ways in which evil appears in political forms, and how this evil can be dealt with morally.
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  46. Joel Schwartz (1985). The Sexual Politics of Jean-Jacques Rousseau. University of Chicago Press.
    Analyzes the eighteenth-century French philosopher's writings about women, sexuality, and the family, and suggests that Rousseau's philosophy is not misogynous.
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  47. Alessandro Ferrara (1993). Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau. State University of New York Press.
    Translated from the 1989 Italian edition, Ferrara (sociology, U. of Rome) intertwines an exploration of the ethical and social thought of 17th-century French philosopher Rousseau, with an analysis of contemporary culture through those ...
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  48.  25
    Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
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  49.  4
    Ernst Cassirer (1963/1954). The Question of Jean-Jacques Rousseau. Bloomington, Indiana University Press.
  50. Tracy B. Strong (2002). Jean-Jacques Rousseau: The Politics of the Ordinary. Rowman & Littlefield Publishers.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the political importance of sexuality.
     
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