Search results for 'Jacques M. Chevalier' (try it on Scholar)

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  1. Jacques M. Chevalier (2002). The 3-D Mind. Mcgill-Queen's University Press.score: 870.0
    v. 1. Half brain fables and figs in paradise -- v. 2. The corpus and the cortex -- v. 3. Scorpions and the anatomy of time.
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  2. Gaston Berger, Maurice Blondel, L. Brunschvicg, Jacques Chevalier, J. Darbon, J. Delvolve, C. -A. Emge, Edmond Goblot, Lachieze-rey, R. Le Senne, J. Marechal, Ch Serrus, Et Souriau, M. Segond, M. Paliard & M. Monod (1932). Seance du 16 Mai 1931. Empirisme et transcendance. Les Études Philosophiques 6 (1):1 - 19.score: 810.0
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  3. Irénée Chevalier (forthcoming). Aperçu Sur la Philosophie de M. Lavelle. Revue Thomiste.score: 360.0
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  4. Jacques Chevalier (1928/1969). Henri Bergson. New York, Ams Press.score: 240.0
    Hence arose the demand to which this book is a. response. 1 I shall, therefore, endeavor to do as I have been asked, and preserve in the written word the ...
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  5. J. M. C. Chevalier (2011). Pragmatisme Et Idées-Forces. Alfred Fouillée Fut-Il Une Source du Pragmatisme Américain? Dialogue 50 (04):633-668.score: 240.0
    ABSTRACT : Alfred Fouills doctrine of ideas-forces is historically and intellectually analogous to William Jamesee’s influence only on his own tychism is quite misleading.
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  6. J. M. C. Chevalier (2013). Peirce's First Critique of the First Critique: A Leibnizian False Start. Transactions of the Charles S. Peirce Society 49 (1):1-26.score: 240.0
    Four years after completing his Ph.D. on “The Psychology of Kant,” one of Peirce’s most famous students, John Dewey, published a compendium of Leibniz’s main theses, his 1888 Leibniz’s New Essays.1 Such a move from critical to pre-critical rationalism seems to echo Peirce’s judgment that to fully understand Kant, a thorough familiarity with Leibniz’s philosophy is an indispensable preliminary (N 2:186, 1899); for Kant himself “was reposing in a firm belief in the metaphysics of Leibnitz as theologized by Wolff when (...)
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  7. Jacques Chevalier (1924). Le Continu Et le Discontinu. Aristotelian Society Supplementary Volume 4:170 - 196.score: 240.0
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  8. Jacques Chevalier (1918). Les deux réformes : Le luthéranisme en allemagne le calvinisme dans Les pays de langue anglaise. Revue de Métaphysique Et de Morale 25 (5/6):841 - 891.score: 240.0
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  9. Jacques Chevalier (1939). Correspondance. Revue de Métaphysique Et de Morale 46 (1):195 - 196.score: 240.0
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  10. Raymond Bourgarel, Maurice Blondel, Jacques Chevalier, J. Dinner, P. Masson-Oursel, J. Maréchal & Et Souriau (1931). Seance du 20 decembre 1930. Le probleme du temps chez saint-Augustin. Les Études Philosophiques 5 (1):7 - 17.score: 240.0
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  11. Fabrice Chevalier, Deepak D'Souza, M. Raj Mohan & Pavithra Prabhakar (2009). Automata and Logics Over Finitely Varying Functions. Annals of Pure and Applied Logic 161 (3):324-336.score: 240.0
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  12. Jacques Chevalier (1923). La méthode de connaitre d'après Pascal. Revue de Métaphysique Et de Morale 30 (2):181 - 215.score: 240.0
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  13. N. Beaudry, P. Blanc, Michel Bonifay, Y. Cerova, P. Chevalier, M. Haxhimihali, E. Hobdari, A. Islami, Tony Kozelj, Skender Muçaj, E. Nallbani, M. -P. Raynaud, M. Savard, J. -P. Sodini, Isabelle Tassignon, Catherine Vanderheyde & Manuela Wurch-Közelj (2002). Byllis (Albanie). Bulletin de Correspondance Hellénique 126 (2):659-684.score: 240.0
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  14. P. Chevalier & M. van Driel (2006). De valkuilen van subgroepanalyses. Minerva 5 (10).score: 240.0
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  15. Jacques Chevalier (1959). Entretiens Avec Bergson. Paris, Plon.score: 240.0
     
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  16. J. M. C. Chevalier, Lee A. Mcbride Iii, John Kaag, Jacoby Adeshei Carter, Kristie Dotson, Leonard Harris, Torjus Midtgarden & Claudio Viale (2013). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of CS Peirce Andrew Robinson Charles Sanders Peirce and a Religious Metaphysics of Nature Leon Niemoczynski. Transactions of the Charles S. Peirce Society 49 (1).score: 240.0
     
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  17. Jacques Chevalier (1930). Pascal. London, Sheed & Ward.score: 240.0
     
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  18. J. -M. C. Chevalier (2011). Some Arguments for Propositional Logic: MacColl as a Philosopher. Philosophia Scientiae 15:129-147.score: 240.0
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  19. Jacques Chevalier, Maurice Blondel & J. Cotte (1935). Séance du 1 er décembre 1934. Pour une science de l'individuel. Les Études Philosophiques 9 (1/2):5 - 10.score: 240.0
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  20. Michael Kelly, Jacques Chevalier.score: 120.0
    The most comprehensive reference work in its field, this book covers a broad range of topics--military, political, economic, social, painting, literature, music, cinema, dance, theater, sports, and daily life--related to France and her empire during World War II. Starting with the 1938 Munich Crisis and continuing through the 1940 defeat, Occupation, Vichy, Resistance, Liberation, and the establishment of the post-Liberation Provisional Government, the work also addresses such legacies of the wartime experience as the role of former President François Mitterrand and (...)
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  21. AlainGuy (1956). Jacques Chevalier, Testimonio Del Bergsonismo Católico. Convivium 2:189-198.score: 120.0
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  22. Don A. Monson (1986). Claude M. L. Levy, Ed., Le Roman de Floriant Et Florete Ou Le Chevalier Qui la Nef Maine. (Publications Médiévales de l'Université d'Ottawa, 12.) Ottawa: Editions de l'Université d'Ottawa, 1983. Paper. Pp. 253; Map, 8 Black-and-White Photographs. $12. [REVIEW] Speculum 61 (2):438-440.score: 120.0
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  23. Cécile Wéry (1993). Jacques Chevalier, Histoire de la pensée. Tome I: Des présocratiques à Platon. Préface de Pierre Aubenque. Revue Philosophique de Louvain 91 (89):137-138.score: 120.0
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  24. Helen Nicholson (2005). Alain Demurger, Chevaliers du Christ: Les Ordres Religieux-Militaires au Moyen Âge (Xle-XVIe Siècle). Paris: Editions du Seuil, 2002. Paper. Pp. 414; Tables and Maps. €22.Alain Demurger, Jacques de Molay: Le Crépuscule des Templiers. (Biographie Payot.) Paris: Payot & Rivages, 2002. Paper. Pp. 391 Plus Black-and-White Figures; 1 Black-and-White Figure, Tables, and Maps. €21.95. [REVIEW] Speculum 80 (1):210-212.score: 40.0
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  25. Jane H. M. Taylor (1993). Nigel R. Thorp, Ed., The Old French Crusade Cycle, 6: La Chanson de Jérusalem. Tuscaloosa, Ala., and London: University of Alabama Press, 1992. Pp. Xii, 739; Black-and-White Frontispiece, 2 Maps. $50. Edmond A. Emplaincourt, Ed., The Old French Crusade Cycle, 9: La Geste du Chevalier au Cygne. Tuscaloosa, Ala., and London: University of Alabama Press, 1989. Pp. Xxxv, 166. $24.50. [REVIEW] Speculum 68 (2):569-571.score: 36.0
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  26. M. Baldi (2004). Chevalier Andrew Michael Ramsay," Les Voyages de Cyrus";" Les Principes Philosophiques". Rivista di Storia Della Filosofia 2004 (3):837-839.score: 36.0
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  27. Brian Skyrms, Fermat and Pascal on Probability.score: 24.0
    Italian writers of the fifteenth and sixteenth centuries, notably Pacioli (1494), Tartaglia (1556), and Cardan (1545), had discussed the problem of the division of a stake between two players whose game was interrupted before its close. The problem was proposed to Pascal and Fermat, probably in 1654, by the Chevalier de M´er´e, a gambler who is said to have had unusual ability “even for the mathematics.” The correspondence which ensued between Fermat and Pascal, was fundamental in the development of (...)
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  28. Christiane Marchello-Nizia (1987). De l'Art du Parjure: Les 'Serments Ambigus' Dans les Premiers Romans Ferançais. [REVIEW] Argumentation 1 (4):397-405.score: 24.0
    On the art of perjury: the “ambiguous oaths” in the first French Novels. Every language possesses the elements intended to assert that what one says the truth, and specifically, formulas to take an oath. But the solemn oath is an act: perjury is punished as a crime. In medieval French, the linguistic formula of the oath is now well described: it is si m'aït Dieux (/se Dieus m'aït), always linked to a second utterance: in this binary structure, the first utterance (...)
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  29. Jacques Dalarun (1998). Argument e silentio. Les femmes et la religion. Clio 2:5-5.score: 12.0
    Dans un premier temps de son oeuvre, Georges Duby n’évoque qu’incidemment l’univers religieux féminin, avec quelques allusions au rôle de Robert d’Arbrissel ou d’Abélard. Frôlant le sujet dans Le Chevalier, la femme et le prêtre (1981), il n’aborde de front les rapports des femmes et de la religion que dans les premier et troisième volumes des Dames du XIIe siècle (1995-1996). Se refusant à reléguer les femmes dans le seul champ religieux, c’est pourtant bien là qu’il trouve les ferments (...)
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