Search results for 'Jae Yong Shin' (try it on Scholar)

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  1. Ella Mae Matsumura & Jae Yong Shin (2005). Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences. [REVIEW] Journal of Business Ethics 62 (2):101 - 113.score: 870.0
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  2. Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.score: 870.0
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  3. Jae Hyeok Shin (2013). Voter Demands, Access to Resources, and Party Switching: Evidence From the South Korean National Assembly, 1988–2008. Japanese Journal of Political Science 14 (4):453-472.score: 240.0
    This paper investigates why some legislators tend to switch parties frequently while others tend to stay put. On the assumption that the ultimate goal of legislators is to be reelected, I argue that voters' demands for local/individual benefits, or pork, and legislators' lack of access to resources for such benefits are likely to lead the legislators to switch parties in order to improve their electoral chances in the subsequent election. By analyzing party switches by legislators from 1988 to 2008 in (...)
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  4. Santosh A. Helekar, Jae C. Shin, Brandi J. Mattson, Krystle Bartley, Milena Stosic, Toni Saldana-King, P. Read Montague & George J. Hutton (2010). Functional Brain Network Changes Associated with Maintenance of Cognitive Function in Multiple Sclerosis. Frontiers in Human Neuroscience 4.score: 240.0
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  5. Junga Shin & Yong Ho Choi (2013). On Trans-Semiosis. Semiotica 2013 (193):309-336.score: 240.0
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  6. Doh Chull Shin (2001). Democratic Consolidation in Korea: A Trend Analysis of Public Opinion Surveys, 1997–2001. Japanese Journal of Political Science 2 (2):177-209.score: 60.0
    The Republic of Korea (Korea hereinafter) has been widely regarded as one of the most vigorous and analytically interesting third-wave democracies (Diamond and Shin, 2000: 1). During the first decade of democratic rule, Korea has successfully carried out a large number of electoral and other reforms to transform the institutions and procedures of military-authoritarian rule into those of a representative democracy. Unlike many of its counterparts in Latin America and elsewhere, Korea has fully restored civilian rule by extricating the (...)
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  7. Caleb Yong (2011). Does Freedom of Speech Include Hate Speech? Res Publica 17 (4):385-403.score: 30.0
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  8. Amos Yong (2008). Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make? Zygon 43 (4):961-989.score: 30.0
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  9. Tung Ten Yong (2010). Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory. Studies in History and Philosophy of Science Part B 41 (4):318-321.score: 30.0
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  10. Joseph Shin (forthcoming). Time Constraints and Pragmatic Encroachment on Knowledge. Episteme:1-24.score: 30.0
    Citing some recent experimental findings, I argue for the surprising claim that in some cases the less time you have the more you know. More specifically, I present some evidence to suggest that our ordinary knowledge ascriptions are sometimes sensitive to facts about an epistemic subject's truth-irrelevant time constraints such that less (time) is more (knowledge). If knowledge ascriptions are sensitive in this manner, then this is some evidence of pragmatic encroachment. Along the way, I consider comments made by Jonathan (...)
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  11. Amos Yong (2010). Pierce's Theory of Signs. American Journal of Theology and Philosophy 31 (2):170-173.score: 30.0
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  12. Sun-Joo Shin, Diagrams. Stanford Encyclopedia of Philosophy.score: 30.0
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  13. Sun-Joo Shin (2002). The Iconic Logic of Peirce's Graphs. Mit Press.score: 30.0
    A case study of multimodal systems and a new interpretation of Charles S. Peirce's theory of reasoning and signs based on an analysis of his system of ...
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  14. Sun-Joo Shin (1994). Peirce and the Logical Status of Diagrams. History and Philosophy of Logic 15 (1):45-68.score: 30.0
    In this paper, I aim to identify Peirce?s great contribution to logical diagrams and its limit.Peirce is the first person who believed that the same logical status can be given to diagrams as to symbolic systems.Even though this belief led him to invent his own graphical system, Existential Graphs, the success or failure of this system does not determine the value of Peirce?s general insights about logical diagrams.In order to make this point clear, I will show that Peirce?s revolutionary ideas (...)
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  15. Sun-Joo Shin (2004). Heterogeneous Reasoning and its Logic. Bulletin of Symbolic Logic 10 (1):86-106.score: 30.0
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  16. Sun-Joo Shin (forthcoming). Peirce's Logic. Stanford Encyclopedia of Philosophy.score: 30.0
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  17. Dong-Hee Shin & Hyungseung Choo (2012). Modeling the Acceptance of Socially Interactive Robotics: Social Presence in Humanrobot Interaction. Interaction Studies 12 (3):430-460.score: 30.0
    Based on an integrated theoretical framework, this study analyzes user acceptance behavior toward socially interactive robots focusing on the variables that influence the users' attitudes and intentions to adopt robots. Individuals' responses to questions about attitude and intention to use robots were collected and analyzed according to different factors modified from a variety of theories. The results of the proposed model explain that social presence is key to the behavioral intention to accept social robots. The proposed model shows the significant (...)
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  18. Sun-joo Shin (1997). Kant's Syntheticity Revisited by Peirce. Synthese 113 (1):1-41.score: 30.0
    This paper reconstructs the Peircean interpretation of Kant's doctrine on the syntheticity of mathematics. Peirce correctly locates Kant's distinction in two different sources: Kant's lack of access to polyadic logic and, more interestingly, Kant's insight into the role of ingenious experiments required in theorem-proving. In this second respect, Kant's analytic/synthetic distinction is identical with the distinction Peirce discovered among types of mathematical reasoning. I contrast this Peircean theory with two other prominent views on Kant's syntheticity, i.e. the Russellian and the (...)
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  19. Amos Yong (2010). Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions. American Journal of Theology and Philosophy 31 (3):266-269.score: 30.0
    Robert Smid is senior lecturer in philosophy and religion at Curry College in Milton, Massachusetts. This book, a slightly revised version of his recent PhD dissertation from Boston University, is dedicated to Robert Cummings Neville, under whose guidance it was originally written. As the title suggests, this volume explores various methods of comparative philosophers in the pragmatist and process traditions of American philosophy. Smid thus focuses his analytic lens on William Ernest Hocking (1873–1966), F. S. C. Northrop (1893–1992), the collaborative (...)
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  20. Eric Hammer & Sun-Joo Shin (1998). Euler's Visual Logic. History and Philosophy of Logic 19 (1):1-29.score: 30.0
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  21. Sun-Joo Shin (2012). The Forgotten Individual: Diagrammatic Reasoning in Mathematics. Synthese 186 (1):149-168.score: 30.0
    Parallelism has been drawn between modes of representation and problem-sloving processes: Diagrams are more useful for brainstorming while symbolic representation is more welcomed in a formal proof. The paper gets to the root of this clear-cut dualistic picture and argues that the strength of diagrammatic reasoning in the brainstorming process does not have to be abandoned at the stage of proof, but instead should be appreciated and could be preserved in mathematical proofs.
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  22. Amos Yong (2008). Divining "Divine Action" in Theology-and-Science: A Review Essay. Zygon 43 (1):191-200.score: 30.0
  23. Amos Yong (2004). The Hermeneutical Trialectic: Notes Toward a Consensual Hermeneutic and Theological Method. Heythrop Journal 45 (1):22–39.score: 30.0
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  24. Sun-Joo Shin (2008). Review of Marcus Giaquinto, Visual Thinking in Mathematics: An Epistemological Study. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 30.0
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  25. Erik Olin Wright & Kwang-Yeong Shin (1988). Temporality and Class Analysis: A Comparative Study of the Effects of Class Trajectory and Class Structure on Class Consciousness in Sweden and the United States. Sociological Theory 6 (1):58-84.score: 30.0
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see its explanatory (...)
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  26. Amos Yong (2007). Grange, Joseph, John Dewey, Confucius, and Global Philosophy. Dao: A Journal of Comparative Philosophy 6 (4):413-415.score: 30.0
  27. Peter Yong (2014). God, Totality and Possibility in Kant's Only Possible Argument. Kantian Review 19 (1):27-51.score: 30.0
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  28. Yuhyung Shin (2012). CEO Ethical Leadership, Ethical Climate, Climate Strength, and Collective Organizational Citizenship Behavior. Journal of Business Ethics 108 (3):299-312.score: 30.0
    In spite of an increasing number of studies on ethical climate, little is known about the antecedents of ethical climate and the moderators of the relationship between ethical climate and work outcomes. The present study conducted firm-level analyses regarding the relationship between chief executive officer (CEO) ethical leadership and ethical climate, and the moderating effect of climate strength (i.e., agreement in climate perceptions) on the relationship between ethical climate and collective organizational citizenship behavior (OCB). Self-report data were collected from 223 (...)
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  29. Yang Guorong & Huang Yong (2011). Feng Qi on Wisdom. Contemporary Chinese Thought 42 (3):3-7.score: 30.0
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  30. Sun-Joo Shin (1999). Reconstituting Beta Graphs Into an Efficacious System. Journal of Logic, Language and Information 8 (3):273-295.score: 30.0
    Logicians have strongly preferred first-order natural deductive systems over Peirce's Beta Graphs even though both are equivalent to each other. One of the main reasons for this preference, I claim, is that inference rules for Beta Graphs are hard to understand, and, therefore, hard to apply for deductions. This paper reformulates the Beta rules to show more fine-grained symmetries built around visual features of the Beta system, which makes the rules more natural and easier to use and understand. Noting that (...)
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  31. Stephen Morris & Hyun Song Shin (1997). Approximate Common Knowledge and Co-Ordination: Recent Lessons From Game Theory. [REVIEW] Journal of Logic, Language and Information 6 (2):171-90.score: 30.0
    The importance of the notion of common knowledge in sustaining cooperative outcomes in strategic situations is well appreciated. However, the systematic analysis of the extent to which small departures from common knowledge affect equilibrium in games has only recently been attempted.We review the main themes in this literature, in particular, the notion of common p-belief. We outline both the analytical issues raised, and the potential applicability of such ideas to game theory, computer science and the philosophy of language.
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  32. Young-joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-yeon, L. E. E. Young-mee, Bong-kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-kyeom (2009). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.score: 30.0
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  33. Hans-Georg Moeller, Chen Derong, Lin Ma, Jay Goulding, Travis Smith, Zong Desheng, Li-Hsiang Lisa Rosenlee, Huaiyu Henry Wang, Huang Yong & Ellen Zhang (2005). Book Reviews and Response. [REVIEW] Dao: A Journal of Comparative Philosophy 5 (1):173-206.score: 30.0
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  34. Hyun Song Shin (1992). The Dynamics of Rational Deliberation, Brian Skyrms. Cambridge, MA: Harvard University Press, 1990, 199 Pages. [REVIEW] Economics and Philosophy 8 (01):176-.score: 30.0
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  35. Un-Chol Shin (1994). The Role of Imagination in Integrative Knowledge. Tradition and Discovery 21 (2):16-28.score: 30.0
    How do we know the degree of imagination involved in knowing a reality? This is essentially an epistemological question. This essay discusses first the role of imagination in Polanyi’s epistemology since it is used here as the basis of integrative reality. The essay then discusses the degree of imagination involved in three types of integrative reality that are found respectively in technology, science, and humanities. It concludes with a discussion on the role of imagination in education.
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  36. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.score: 30.0
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  37. Bruce Siegel, Marsha Regenstein & Peter Shin (2004). Health Reform and the Safety Net: Big Opportunities: Major Risks. Journal of Law, Medicine and Ethics 32 (3):426-432.score: 30.0
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  38. Amos Yong (2005). Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada. Zygon 40 (1):143-165.score: 30.0
  39. L. I. Yong (2013). Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):407-410.score: 30.0
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  40. Terry Shin & Erwan Lamy (2006). Paths of Commercial Knowledge: Forms and Consequences of University-Enterprise Synergy in Scientist Sponsored Firms. Scientiae Studia 4 (3):485-508.score: 30.0
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  41. Hyun Song Shin & Timothy Williamson (1994). Representing the Knowledge of Turing Machines. Theory and Decision 37 (1):125-146.score: 30.0
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  42. Jeong-Ah Shin & Kiel Christianson (2009). Syntactic Processing in Korean–English Bilingual Production: Evidence From Cross-Linguistic Structural Priming. Cognition 112 (1):175-180.score: 30.0
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  43. Amos Yong (2005). Buddhism and Science: Breaking New Ground (Review). Buddhist-Christian Studies 25 (1):176-180.score: 30.0
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  44. Amos Yong (2013). Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review). Buddhist-Christian Studies 33 (1):209-213.score: 30.0
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  45. Amos Yong (2008). Introduction: Pentecostalism, Science, and Creation: New Voices in the Theology-Science Conversation. Zygon 43 (4):875-877.score: 30.0
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  46. K. -C. Cho & G. Shin (2014). Operational Effectiveness of Blended E-Learning Program for Nursing Research Ethics. Nursing Ethics 21 (4):484-495.score: 30.0
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  47. Eun-Ju Lee, Gusang Kwon, Hyun Jun Shin, Seungeun Yang, Sukhan Lee & Minah Suh (2013). The Spell of Green: Can Frontal EEG Activations Identify Green Consumers? Journal of Business Ethics 122 (3):1-11.score: 30.0
    Green consumers are those who seek to fulfill economic responsibility with their choices of environment-friendly products. Previous research found that it is not easy to identify green consumers by using traditional demographic or psychographic measurements due to the instability of moral attitude and actual behavior. The frontal theta brain waves of 19 right-handed respondents were recorded and analyzed in a choice task between an environment-friendly (green) product and a conventional product. Product information, which was provided to the respondents, included written (...)
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  48. Maricruz Merino, Jonathan Iralu & Sonya Shin (2012). Global Health Careers: Serving the Navajo Community. Narrative Inquiry in Bioethics 2 (2):86-89.score: 30.0
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  49. Kyoung-Hee Shin (forthcoming). Book Review: Korean Women and God: Experiencing God in a Multiple-Religious Colonial Context. [REVIEW] Interpretation 61 (4):459-460.score: 30.0
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  50. K. I. M. Shin (forthcoming). 'Facts' and the Alleged Negative Statistical Relevance. Philosophy and Culture.score: 30.0
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