Search results for 'Jae Yong Shin' (try it on Scholar)

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  1.  52
    Ella Mae Matsumura & Jae Yong Shin (2005). Corporate Governance Reform and CEO Compensation: Intended and Unintended Consequences. [REVIEW] Journal of Business Ethics 62 (2):101 - 113.
    Recent scandals allegedly linked to CEO compensation have brought executive compensation and perquisites to the forefront of debate about constraining executive compensation and reforming the associated corporate governance structure. We briefly describe the structure of executive compensation, and the agency theory framework that has commonly been used to conceptualize executives acting on behalf of shareholders. We detail some criticisms of executive compensation and associated ethical issues, and then discuss what previous research suggests are likely intended and unintended consequences of some (...)
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  2.  7
    Ella Mae Matsumura, Jae Yong Shin & Steve Yu-Ching Wu (2009). The Effect of Missing Quarterly Earnings Benchmarks on Chief Financial Officer Turnover and Annual Bonus. Open Ethics Journal 3 (2):57-66.
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  3.  1
    Jae-Won Shin & Dennis E. Discher (forthcoming). Blood and Immune Cell Engineering: Cytoskeletal Contractility and Nuclear Rheology Impact Cell Lineage and Localization. Bioessays:n/a-n/a.
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  4.  2
    Jae Hyeok Shin (2013). Voter Demands, Access to Resources, and Party Switching: Evidence From the South Korean National Assembly, 1988–2008. Japanese Journal of Political Science 14 (4):453-472.
    This paper investigates why some legislators tend to switch parties frequently while others tend to stay put. On the assumption that the ultimate goal of legislators is to be reelected, I argue that voters' demands for local/individual benefits, or pork, and legislators' lack of access to resources for such benefits are likely to lead the legislators to switch parties in order to improve their electoral chances in the subsequent election. By analyzing party switches by legislators from 1988 to 2008 in (...)
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  5.  0
    Junga Shin & Yong Ho Choi (2013). On Trans-Semiosis. Semiotica 2013 (193):309-336.
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  6.  2
    Doh Chull Shin (2001). Democratic Consolidation in Korea: A Trend Analysis of Public Opinion Surveys, 1997–2001. Japanese Journal of Political Science 2 (2):177-209.
    The Republic of Korea (Korea hereinafter) has been widely regarded as one of the most vigorous and analytically interesting third-wave democracies (Diamond and Shin, 2000: 1). During the first decade of democratic rule, Korea has successfully carried out a large number of electoral and other reforms to transform the institutions and procedures of military-authoritarian rule into those of a representative democracy. Unlike many of its counterparts in Latin America and elsewhere, Korea has fully restored civilian rule by extricating the (...)
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  7.  13
    Yuhyung Shin (2012). CEO Ethical Leadership, Ethical Climate, Climate Strength, and Collective Organizational Citizenship Behavior. Journal of Business Ethics 108 (3):299-312.
    In spite of an increasing number of studies on ethical climate, little is known about the antecedents of ethical climate and the moderators of the relationship between ethical climate and work outcomes. The present study conducted firm-level analyses regarding the relationship between chief executive officer (CEO) ethical leadership and ethical climate, and the moderating effect of climate strength (i.e., agreement in climate perceptions) on the relationship between ethical climate and collective organizational citizenship behavior (OCB). Self-report data were collected from 223 (...)
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  8.  29
    Sun-Joo Shin (2002). The Iconic Logic of Peirce's Graphs. MIT Press.
    A case study of multimodal systems and a new interpretation of Charles S. Peirce's theory of reasoning and signs based on an analysis of his system of ...
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  9.  78
    Amos Yong (2009). Disability and the Love of Wisdom. Ars Disputandi 9:54-71.
    This essay interrogates traditional approaches to philosophy of religion from a disability perspective, rethinking issues in theodicy, epistemology, and questions of death/afterlife commonly treated in traditional philosophy of religion texts. When applied to topics in the philosophy of religion, disability perspectives require revision of the questions that have been formulated and reconsideration of solutions that have been proposed. I argue that when the human experience of disability is injected into this conversation, one of the results is a ‘performative philosophy of (...)
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  10.  88
    Kyoung-Hee Shin (forthcoming). Book Review: Korean Women and God: Experiencing God in a Multiple-Religious Colonial Context. [REVIEW] Interpretation 61 (4):459-460.
  11.  94
    Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong (2012). Virtue Versus Piety. Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  12.  1
    Sun-Joo Shin & Giovanna Corsi (1997). The Logical Status of Diagrams. British Journal for the Philosophy of Science 48 (2):290-291.
  13.  86
    Amos Yong (forthcoming). Can We Get “Beyond the Paradigm”?— A Response to Terry Muck's Proposal in Theology of Religions. Interpretation 61 (1):28-32.
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  14.  92
    Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston (2009). Creatio Ex Pulchritudine. Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
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  15.  26
    Sun-Joo Shin (2012). The Forgotten Individual: Diagrammatic Reasoning in Mathematics. Synthese 186 (1):149-168.
    Parallelism has been drawn between modes of representation and problem-sloving processes: Diagrams are more useful for brainstorming while symbolic representation is more welcomed in a formal proof. The paper gets to the root of this clear-cut dualistic picture and argues that the strength of diagrammatic reasoning in the brainstorming process does not have to be abandoned at the stage of proof, but instead should be appreciated and could be preserved in mathematical proofs.
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  16.  36
    Sun-Joo Shin, Diagrams. Stanford Encyclopedia of Philosophy.
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  17.  48
    Joseph Shin (2014). Time Constraints And Pragmatic Encroachment On Knowledge. Episteme 11 (2):157-180.
    Citing some recent experimental findings, I argue for the surprising claim that in some cases the less time you have the more you know. More specifically, I present some evidence to suggest that our ordinary knowledge ascriptions are sometimes sensitive to facts about an epistemic subject's truth-irrelevant time constraints such that less (time) is more (knowledge). If knowledge ascriptions are sensitive in this manner, then this is some evidence of pragmatic encroachment. Along the way, I consider comments made by Jonathan (...)
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  18.  4
    Jeong-Ah Shin & Kiel Christianson (2009). Syntactic Processing in Korean–English Bilingual Production: Evidence From Cross-Linguistic Structural Priming. Cognition 112 (1):175-180.
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  19. Caleb Yong (2011). Does Freedom of Speech Include Hate Speech? Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  20.  3
    Richard J. McNally, Brett T. Litz, Adrienne Prassas, Lisa M. Shin & Frank W. Weathers (1994). Emotional Priming of Autobiographical Memory in Post-Traumatic Stress Disorder. Cognition and Emotion 8 (4):351-367.
  21.  32
    Peter Yong (2014). God, Totality and Possibility in Kant's Only Possible Argument. Kantian Review 19 (1):27-51.
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  22.  7
    Amos Yong (2007). Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, And: Buddhism, Christianity and the Question of Creation: Karmic or Divine?(Review). Buddhist-Christian Studies 27 (1):196-200.
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  23.  3
    Amos Yong (2008). Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue. Buddhist-Christian Studies 28 (1):43.
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  24.  28
    Sun-joo Shin (1997). Kant's Syntheticity Revisited by Peirce. Synthese 113 (1):1-41.
    This paper reconstructs the Peircean interpretation of Kant's doctrine on the syntheticity of mathematics. Peirce correctly locates Kant's distinction in two different sources: Kant's lack of access to polyadic logic and, more interestingly, Kant's insight into the role of ingenious experiments required in theorem-proving. In this second respect, Kant's analytic/synthetic distinction is identical with the distinction Peirce discovered among types of mathematical reasoning. I contrast this Peircean theory with two other prominent views on Kant's syntheticity, i.e. the Russellian and the (...)
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  25. Amos Yong (2008). Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make? Zygon 43 (4):961-989.
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  26.  28
    Sun-Joo Shin (2004). Heterogeneous Reasoning and its Logic. Bulletin of Symbolic Logic 10 (1):86-106.
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  27.  7
    Sun-Joo Shin (2015). The Mystery of Deduction and Diagrammatic Aspects of Representation. Review of Philosophy and Psychology 6 (1):49-67.
    Deduction is decisive but nonetheless mysterious, as I argue in the introduction. I identify the mystery of deduction as surprise-effect and demonstration-difficulty. The first section delves into how the mystery of deduction is connected with the representation of information and lays the groundwork for our further discussions of various kinds of representation. The second and third sections, respectively, present a case study for the comparison between symbolic and diagrammatic representation systems in terms of how two aspects of the mystery of (...)
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  28.  64
    Erik Olin Wright & Kwang-Yeong Shin (1988). Temporality and Class Analysis: A Comparative Study of the Effects of Class Trajectory and Class Structure on Class Consciousness in Sweden and the United States. Sociological Theory 6 (1):58-84.
    Some of the important conceptual debates between different approaches to class analysis can be interpreted as reflecting different ways of linking temporality to class structure. In particular, processual concepts of class can be viewed as linking class to the past whereas structural concepts link class to the future. This contrast in the temporality of class concepts in turn is grounded in distinct intuitions about why class is explanatory of social conflict and social change. Processural approaches to class see its explanatory (...)
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  29.  7
    Sun-Joo Shin (1996). Situation-Theoretic Account of Valid Reasoning with Venn Diagrams. In Gerard Allwein & Jon Barwise (eds.), Logical Reasoning with Diagrams. Oxford University Press
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  30.  22
    Eric Hammer & Sun-Joo Shin (1998). Euler's Visual Logic. History and Philosophy of Logic 19 (1):1-29.
    The evolution of Euler diagrams is examined from Euler's original system through the modifications made by Venn and Peirce. It is shown that these modifications were motivated by an attempt to increase the expressivity of the diagrams, but that a side effect of these modifications was a loss of the visual clarity of Euler's original system. Euler's original system is reconstructed from a modern, logical point of view. Formal semantics and rules of inference are provided for this reconstruction of Euler's (...)
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  31.  70
    A. Yong (2009). Book Review: John Swinton and Brian Brock (Eds), Theology, Disability and the New Genetics: Why Science Needs the Church (London: Continuum/T&T Clark, 2007). X + 251 Pp. 19.99 (Pb), ISBN 978--0--567--04558--. [REVIEW] Studies in Christian Ethics 22 (1):120-122.
  32.  5
    Terry Shin & Erwan Lamy (2006). Paths of Commercial Knowledge: Forms and Consequences of University-Enterprise Synergy in Scientist Sponsored Firms. Scientiae Studia 4 (3):485-508.
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  33.  5
    Amos Yong (2008). Introduction: Pentecostalism, Science, and Creation: New Voices in the Theology-Science Conversation. Zygon 43 (4):875-877.
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  34.  27
    Un-Chol Shin (1994). The Role of Imagination in Integrative Knowledge. Tradition and Discovery 21 (2):16-28.
    How do we know the degree of imagination involved in knowing a reality? This is essentially an epistemological question. This essay discusses first the role of imagination in Polanyi’s epistemology since it is used here as the basis of integrative reality. The essay then discusses the degree of imagination involved in three types of integrative reality that are found respectively in technology, science, and humanities. It concludes with a discussion on the role of imagination in education.
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  35.  4
    Jung-hye Shin (2015). Declining Body, Institutional Life, and Making Home—Are They at Odds? HEC Forum 27 (2):107-125.
    This study examines elderly residential life in long-term care settings, focusing on the ways residents interact with their physical and social environments. It further proposes that the residential environment is an important player for everyday ethics in long-term care settings, and is also an important factor in enhancing the quality of life for residents. By employing the theories of place identity and environmental meanings and listening to the voices of the elderly collected through an ethnographic field study in elderly homes (...)
  36.  2
    Amos Yong (2007). Trinh Thuan and The Intersection of Science and Buddhism. Zygon 42 (3):677-684.
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  37.  6
    Hyun Song Shin & Timothy Williamson (1994). Representing the Knowledge of Turing Machines. Theory and Decision 37 (1):125-146.
  38.  48
    Tung Ten Yong (2010). Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory. Studies in History and Philosophy of Science Part B 41 (4):318-321.
  39.  3
    Amos Yong (2005). Philosophers of Nothingness: An Essay on the Kyoto School, And: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (Review). Buddhist-Christian Studies 24 (1):271-276.
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  40.  4
    Amos Yong (2005). Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada. Zygon 40 (1):143-165.
    . Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of (...)
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  41.  1
    Dong-Hee Shin (2005). Design and Development of Next Generation of Information Infrastructure: Case Studies of Broadband Public Network and Digital City. Knowledge, Technology & Policy 18 (2):101-125.
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  42.  12
    Pei Yong (2006). Why China? Process Studies 35 (2):344-353.
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  43.  2
    Hu Yong (2003). What Sort of Culture Are Computers and the Network Creating? Contemporary Chinese Thought 35 (2):34-50.
    I first got on the network in 1995, and belonged to a fairly early group of people in China who were doing that. Those on the network tend to treat it as a special field, but in fact, it is extremely valuable to have outsiders poke their noses into such specialized areas and express their unsophisticated, yet estimable, points of view. Indeed, the outsiders will often see right through things and pick up things that the experts have overlooked. I hope (...)
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  44.  25
    Stephen Morris & Hyun Song Shin (1997). Approximate Common Knowledge and Co-Ordination: Recent Lessons From Game Theory. [REVIEW] Journal of Logic, Language and Information 6 (2):171-90.
    The importance of the notion of common knowledge in sustaining cooperative outcomes in strategic situations is well appreciated. However, the systematic analysis of the extent to which small departures from common knowledge affect equilibrium in games has only recently been attempted.We review the main themes in this literature, in particular, the notion of common p-belief. We outline both the analytical issues raised, and the potential applicability of such ideas to game theory, computer science and the philosophy of language.
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  45.  4
    Bruce Siegel, Marsha Regenstein & Peter Shin (2004). Health Reform and the Safety Net: Big Opportunities: Major Risks. Journal of Law, Medicine & Ethics 32 (3):426-432.
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  46.  6
    Hyun Song Shin (1992). The Dynamics of Rational Deliberation, Brian Skyrms. Cambridge, MA: Harvard University Press, 1990, 199 Pages. [REVIEW] Economics and Philosophy 8 (01):176-.
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  47.  4
    Hyun Song Shin & Timothy Williamson (1999). How Much Common Belief is Necessary for Convention? In Cristina Bicchieri, Richard C. Jeffrey & Brian Skyrms (eds.), The Logic of Strategy. Oxford University Press
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  48.  47
    Amos Yong (2010). Pierce's Theory of Signs. American Journal of Theology and Philosophy 31 (2):170-173.
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  49.  6
    Peter Yong (2014). Eckart Förster, The Twenty Five Years of Philosophy. [REVIEW] Philosophy in Review 34 (1-2):14-16.
  50.  12
    Sun-Joo Shin (1999). Reconstituting Beta Graphs Into an Efficacious System. Journal of Logic, Language and Information 8 (3):273-295.
    Logicians have strongly preferred first-order natural deductive systems over Peirce's Beta Graphs even though both are equivalent to each other. One of the main reasons for this preference, I claim, is that inference rules for Beta Graphs are hard to understand, and, therefore, hard to apply for deductions. This paper reformulates the Beta rules to show more fine-grained symmetries built around visual features of the Beta system, which makes the rules more natural and easier to use and understand. Noting that (...)
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