Search results for 'Jahangir Sultan' (try it on Scholar)

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  1.  53
    Mohammad Abdolmohammadi & Jahangir Sultan (2002). Ethical Reasoning and the Use of Insider Information in Stock Trading. Journal of Business Ethics 37 (2):165 - 173.
    The cognitive developmental theory of ethics suggests that there is a positive relationship between ethical reasoning and ethical behavior. In this study, we trained a sample of accounting and finance students in performing competitive stock trading in our state-of-the-art trading room. The subjects then performed trading of stocks under two experimental conditions: insider information, and no-insider information where significant performance-based financial awards were at stake. We also administered the Defining Issues Test (DIT). Ethical behavior, as the dependent variable was measured (...)
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  2.  28
    Donna Fletcher-Brown, Anthony F. Buono, Robert Frederick, Gregory Hall & Jahangir Sultan (2012). A Longitudinal Study of the Effectiveness of Business Ethics Education: Establishing the Baseline. [REVIEW] Journal of Academic Ethics 10 (1):45-56.
    This paper is the first phase of a longitudinal study of the class of 2014 on the effectiveness of ethics education at a business university. This phase of the project establishes the baseline attributes of incoming college freshmen with a pretest of the students’ ethical proclivity as measured by Defining Issues Test (DIT-2) scores. The relationship between the students’ ethical reasoning and their behavior in experimental stock trading sessions is then examined. In the trading simulations, randomly selected (...)
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  3. Valentino Braitenberg, Detlef Heck & Fahad Sultan (1997). The Detection and Generation of Sequences as a Key to Cerebellar Function: Experiments and Theory. Behavioral and Brain Sciences 20 (2):229-245.
    Starting from macroscopic and microscopic facts of cerebellar histology, we propose a new functional interpretation that may elucidate the role of the cerebellum in movement control. The idea is that the cerebellum is a large collection of individual lines (Eccles's : Eccles et al. 1967a) that respond specifically to certain sequences of events in the input and in turn produce sequences of signals in the output. We believe that the sequence-in/sequence-out mode of operation is as typical for the cerebellar cortex (...)
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  4.  1
    Najia Sultan (2010). Diet in Pregnancy, 1930–1960: A Shifting Social, Political and Scientific Concern. Medical Humanities 36 (2):118-121.
    The diet of expectant mothers was a significant issue of social, political and scientific concern between 1930 and 1960. However, while histories of maternity services and nutritional science are independently available, no existing study addresses the nutrition of expectant mothers in this period. Between 1900 and 1930, maternal mortality rates were rising despite improving clinical antenatal provisions. Breakthroughs in nutritional science resulted in the identification of key dietary components, while changing social attitudes meant hunger was increasingly being seen as a (...)
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  5.  4
    Muhammad Waseem Khan, Sanam Zeib Khan, Afrasiab Khan Tareen & Imrana Niaz Sultan (2014). Standard of Care in Clinical Research Involving Human Subjects: A Perspective From Developing World. Bangladesh Journal of Bioethics 5 (2).
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  6.  8
    Nancy Sultan (2001). Gender-Bending Speech Laura McClure: Spoken Like a Woman: Speech and Gender in Athenian Drama. Pp. Viii + 203. Princeton: Princeton University Press, 1999. Cased, £24.95. ISBN: 0-691-01730-. [REVIEW] The Classical Review 51 (01):21-.
  7.  3
    Harold Bekkering, Detlef Heck & Fahad Sultan (1996). What has to Be Learned in Motor Learning? Behavioral and Brain Sciences 19 (3):436-437.
    The present commentary considers the question of what must be learned in different types of motor skills, thereby limiting the question of what should be adjusted in the APG model in order to explain successful learning. It is concluded that an open loop model like the APG might well be able to describe the learning pattern of motor skills in a stable, predictable environment. Recent research on saccadic plasticity, however, illustrates that motor skills performed in an unpredictable environment depend heavily (...)
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  8.  5
    Nancy Sultan (2004). The Ritual Lament Updated M. Alexiou: The Ritual Lament in Greek Tradition . Second Edition, Revised by D. Yatromanolakis and P. Roilos. Pp. XVIII + 293. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 2002 (First Edition 1974). Paper, £22.95. Isbn: 0-7452-0757-. [REVIEW] The Classical Review 54 (01):61-.
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  9.  3
    Valentino Braitenberg, Detlef Heck & Fahad Sultan (1997). Waiting for the Ultimate Theory of the Cerebellum. Behavioral and Brain Sciences 20 (2):267-271.
    Although our idea of sequential input being a key to cerebellar function was taken seriously by most commentators, there were also objections, based in part on experimental evidence that seems to contradict our intuitions and in part on commentators' preferences for different schemes. Several were suspicious of experiments (performed on slices of cerebellar tissue) that may have severed some of the synaptic connections, particularly the inhibitory ones. It is our feeling that a modi-fication of our theory that could satisfy most (...)
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  10.  1
    Fahad Sultan, Detlef Heck & Harold Bekkering (1996). How to Link the Specificity of Cerebellar Anatomy to Motor Learning? Behavioral and Brain Sciences 19 (3):474.
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  11. Altoon Sultan (2014). Selected Work, 2011–2015. Diacritics 42 (3):5-119.
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  12. L. H. Sultan & T. H. Janabi (1991). Truth Transformation Fuzzy Logic Controllers: Outlines of the Design of a New Generation of Fuzzy Controllers. Ai 1991 Frontiers in Innovative Computing for the Nuclear Industry Topical Meeting, Jackson Lake, Wy, Sept. 15-18, 1991 1.
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  13.  4
    Juan Luis Simal & Darina Martykánová (2015). Ferdinand and the Sultan: Th E Metaphor of the Turk and the Crisis of the Spanish Monarchy in the Early Nineteenth Century. Contributions to the History of Concepts 10 (1):1-26.
    King Ferdinand VII of Spain was often compared to the Ottoman sultan. It was a rhetorical operation that continued a tradition in Western Christendom by which Christian rulers were compared to oriental despots not because they were considered to be equal to them, but to show how far astray from the ideal of good government they were. This article examines the multiple dimensions of this comparison. To what extent was it a reaffirmation of the construction of the Turk as (...)
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  14.  1
    Isa Mahmoud Alazzam (2013). The Economic and Social Life in Egypt During the Reign of Ayyubid Sultan Saladin (567 AH-1171 AD)-589 AH/1193AD) A Vision Through the Journey (Rihlat) of Ibn Jubayr. [REVIEW] Asian Culture and History 6 (1):p64.
    This research aims to study the description, life and biography of the Ayyubid sultan Saladin by Ibn Jubayr, and the economic and social conditions of Egypt as witnessed and described by the traveler Ibn Jubayr and the following results are concluded: First: Ibn Jubayr praised the Ayyubid sultan Saladin and his good conduct and behavior with the subjects, his fairness, his patience and forbearance, modesty and his keen in interest in Jihad for the Sake of Allah. He called (...)
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  15.  2
    Mahmmoud Muhammad Al-Jbarat (2012). Indo–Omani Relations in the Reign of Sultan Taimur Bin Faisal Al Busaidi (1913-1931 AD). Asian Culture and History 4 (1):p77.
    This paper relies on primary resources dealing with the history of Oman along with British documents, which are the most important materials that dealt with the situation in the region, in general, and in Oman in Particular, at a time when Britain had power, presence and military control over India through the Government of British India. At that time, Britain tried to open lines of communication and forge agreements with the Arabian Gulf countries in order to secure its control over (...)
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  16. Recep Çiğdem (2006). A Military Coup Backed by the Scholars: The Deposition of Sultan Abdulhamid II. Bulletin of the John Rylands Library 88 (1):191-206.
     
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  17. A. Castro (1954). The Presence of the Sultan Saladin in the Romance Literatures. Diogenes 2 (8):13-36.
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  18.  65
    J. Sublet (1998). The Sultan Baybars: A Romance Hero Breaks His Links. Diogenes 46 (181):115-128.
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  19.  4
    Ellison Findly (1987). Jahāngīr's Vow of Non-Violence. Journal of the American Oriental Society 107 (2):245-256.
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  20.  11
    Jamie Schillinger (2012). In the Spirit of St. Francis & The Sultan. Journal of Catholic Social Thought 9 (1):201-203.
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  21.  27
    Julian Raby (1980). Cyriacus of Ancona and the Ottoman Sultan Mehmed II. Journal of the Warburg and Courtauld Institutes 43:242-246.
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  22.  6
    Hugh Goddard (2011). John Tolan, Saint Francis and the Sultan: The Curious History of a Christian-Muslim Encounter. Oxford and New York: Oxford University Press, 2009. Pp. Xvi, 382; 33 Black-and-White Figures and 1 Table. $55. [REVIEW] Speculum 86 (2):560-562.
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  23.  4
    Sunil Sharma (2013). CE Bosworth, Trans., and Mohsen Ashtiany, Rev., The “History” of Beyhaqi (The History of Sultan Masՙud of Ghazna, 1030–1041) by Abu՚ L-Fażl Beyhaqi, 1: Introduction and Translation of Years 421–423 AH= 1030–1032 AD; 2: Translation of Years 424–432 AH= 1032–1041 AD and the History of Khwarazm; 3: Commentary, Bibliography and Index.(Ilex Foundation Series 6.) Boston: Ilex Foundation; Washington, DC: Center for Hellenic Studies, Trustees for Harvard University, 2011. 1: Pp. Lxx, 476; 3 Tables and 2 Maps. 2 ... [REVIEW] Speculum 88 (4):1067-1069.
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  24.  2
    Patrick Madigan (2015). Advice for the Sultan: Prophetic Voices and Secular Politics in Medieval Islam. By Neguin Yavari. Pp. Vii, 197, London, Hurst, 2014, £35.00. [REVIEW] Heythrop Journal 56 (3):469-470.
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  25.  3
    J. T. Hooker & E. Masson (1972). Etude de Vingt-Six Boules d'Argile Inscrites Trouvees a Enkomi Et Hala Sultan Tekke. Journal of Hellenic Studies 92:243.
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  26.  1
    Carl F. Petry (1990). Peter Thorau, Sultan Baibars I. von Ägypten: Ein Beitrag zur Geschichte des Vorderen Orients im 13. Jahrhundert.(Beihefte zum Tübinger Atlas des Vorderen Orients, B/63.) Wiesbaden: Ludwig Reichert, 1987. Paper. Pp. 336. DM 128. [REVIEW] Speculum 65 (2):504-506.
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  27.  1
    Sema̒an I. Salem (1996). Al-Ashraf, Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan, Ed. And Trans. Daniel Martin Varisco. Foreword by RB Serjeant.(Publications on the Near East, 6.) Seattle, Wash., and London: University of Washington Press, 1994. Pp. Xv, 349; 1 Map, Tables. [REVIEW] Speculum 71 (1):114-115.
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  28.  7
    Sinclair Hood (1979). Paul Åström, Gunnel Hult, Margareta Strandberg Olofsson: Hala Sultan Tekke 3. Excavations 1972. (Studies in Mediterranean Archaeology, Xlv: 3.) Pp. 200; 237 Text Figures (Plans, Drawings and Photos). Göteborg: Paul Åström, 1977. Paper. [REVIEW] The Classical Review 29 (02):332-.
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  29. Gerard A. Wiegers & Peter Sjoerd van Koningsveld (1999). An Appeal of the Moriscos to the Mamluk Sultan and its Counterpart to the Ottoman Court: Textual Analysis, Context, and Wider Historical Background. Al-Qantara: Revista de Estudios Árabes 20 (1):161-190.
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  30. Mariano Arribas Palau (1988). Monedas Enviadas a Carlos III Por El Sultán de Marruecos. Al-Qantara: Revista de Estudios Árabes 9 (2):505-510.
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  31.  1
    Sunil Sharma (2013). C. E. Bosworth, Trans., and Mohsen Ashtiany, Rev., The “History” of Beyhaqi (The History of Sultan Masՙud of Ghazna, 1030–1041) by Abu՚L-Fażl Beyhaqi, 1: Introduction and Translation of Years 421–423 A.H = 1030–1032 A.D.; 2: Translation of Years 424–432 A.H. = 1032–1041 A.D. And the History of Khwarazm; 3: Commentary, Bibliography and Index. (Ilex Foundation Series 6.) Boston: Ilex Foundation; Washington, DC: Center for Hellenic Studies, Trustees for Harvard University, 2011. 1: Pp. Lxx, 476; 3 Tables and 2 Maps. 2: Pp. Vi, 400. 3: Pp. V, 472. 1: ISBN: 9780674062344. 2: ISBN: 9780674062368. 3: ISBN: 9780674062399. [REVIEW] Speculum 88 (4):1067-1069.
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  32.  4
    Reyes Bertolin Cebrian (2000). N. Sultan: Exile and the Poetics of Loss in Greek Tradition . Pp. Xiii + 136. Lanham, Boulder, New York, and Oxford: Rowman & Littlefield, 1999. Paper, £21.95. ISBN: 0-8476-8752-X. [REVIEW] The Classical Review 50 (02):594-.
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  33.  3
    Vassos Karageorghis (1989). A Late Bronze Age Mould From Hala Sultan Tekké. Bulletin de Correspondance Hellénique 113 (2):439-446.
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  34. M. Arribas Palau (1988). Monedas Eviadas a Carlos III Por El Sultan de Marruecos. Al-Qantara: Revista de Estudios Árabes 9 (2):505-510.
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  35. M. Canard (forthcoming). Le traite de 1281 entre Michel Paleologue et le sultan Qalâ'un. Byzantion.
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  36. John Clarke (1999). The Sultan's Court: European Fantasies of the East. [REVIEW] Radical Philosophy 95.
     
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  37. Lâmiî Çelebi (2011). Şerefüʹl-Insân: Insan Ve Hayvanların Yaratılış Konusunda Sultan Huzurunda Tartışmaları. Published at the Department of Near Eastern Languages and Civilizations, Harvard University.
    1. cilt. Giriş, inceleme, tıpkıbasım -- 2. cilt. Tenkitli metin.
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  38. Steven Harvey (1991). Maimonides in the Sultan's Palace'. In Joel L. Kraemer & Lawrence V. Berman (eds.), Perspectives on Maimonides: Philosophical and Historical Studies. Littman Library of Jewish Civilization 47--76.
     
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  39. Leonhard Lehmann (2009). Francisco ante el Sultán, una misión de paz. Verdad y Vida 67 (255):397-447.
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  40. A. Romance Hero Breaks His Links (1998). The Sultan Baybars. Diogenes 181 (181):1.
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  41. John Monfasani (2004). Jorge Ameruzes de Trebisonda, El diálogo de la fe con el sultán de los turcos, ed. and trans, Oscar de la Cruz Palma. Madrid: Consejo Superior de Investigaciones Científicas, Universidad Autónoma de Barcelona, Departamento de Ciencias de la Antigüedad y de la Edad Media, 2000. Paper. Pp. xxix, 195 plus 7 black-and-white facsimiles. [REVIEW] Speculum 79 (4):1024-1025.
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  42. Mariano Arribas Palau (1981). La Correspondencia Inicial Entre Carlos III y El Sultán de Marruecos (1765-1767). Al-Qantara: Revista de Estudios Árabes 2 (1):145-166.
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  43. Carl F. Petry (1993). The Military Innovations of Sultan Qnsh Al-Ghawr: Reforms or Expedients? Al-Qantara: Revista de Estudios Árabes 14 (2):441-467.
     
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  44. Dimitri Theodoridis (2004). Versuch einer Neuausgabe von drei Griechischen Doppelversen aus dem Dīwān von Sultan Walad. Byzantion 74 (2):433-451.
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  45. Emine Uyumaz (2001). Anadolu Selçuklu Sultanı I. Alaeddin Keykubad Dönemine (1220-1237) Bir Bakış. Cogito 29:121-130.
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  46. J. Walker (1995). Every Man a Sultan: Indigenous Responses to the Somalia Crisis. Télos 1995 (103):163-172.
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  47. Paul Yule (2015). In theLand of the Emirates: The Archaeology and History of the UAE. By D. T. Potts. Abu Dhabi : Sultan Bin Zayed's Culture and Media Centre, 2012. Pp. 219, Illus. [REVIEW] Journal of the American Oriental Society 135 (2):382-383.
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  48.  72
    Omar Sultan Haque (2008). Brain Death and its Entanglements. Journal of Religious Ethics 36 (1):13-36.
    The Islamic philosophical, mystical, and theological sub-traditions have each made characteristic assumptions about the human person, including an incorporation of substance dualism in distinctive manners. Advances in the brain sciences of the last half century, which include a widespread acceptance of death as the end of essential brain function, require the abandonment of dualistic notions of the human person that assert an immaterial and incorporeal soul separate from a body. In this article, I trace classical Islamic notions of death and (...)
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  49.  3
    Eliezer Papo (2016). From Lucretia to Don Kr[E]Ensia, or, Sorry, I Just Had to Convert. Journal of Jewish Thought and Philosophy 24 (1):31-59.
    _ Source: _Volume 24, Issue 1, pp 31 - 59 Eschatological expectations and messianic hopes aroused by the expulsion of Jews from Spain climaxed in the seventeenth century with the appearance of Sabbatai Tzevi. In 1666, Sultan Mehmed IV, eager to halt the uproar without creating a martyr, offered Tzevi a choice between conversion to Islam and death. Tzevi chose life. Although many Jews were devastated by his apostasy, a nucleus of Sabbatai’s most ardent followers preferred to interpret it (...)
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  50.  4
    Shahinul Alam, Nahiduz Saman, Monsur Hallaj Hallaj, Jahangir Ul Alam & Shoaib Momen Majumder (2015). Ethical Relation Between Physicians and Pharmaceutical Industries in the Perspectives of Bangladesh. Bangladesh Journal of Bioethics 6 (1):1.
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