Search results for 'Jai Beom Kim' (try it on Scholar)

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  1.  30
    Chong Ju Choi, Sae Won Kim & Jai Beom Kim (2010). Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions. [REVIEW] Journal of Business Ethics 94 (2):299 - 307.
    A majority of the countries in the world are still considered "developing," with a per capita income of less than U$1,000. Hahn (2008, Journal of Business Ethics 78, 711–721) recently proposed an ambitious business ethics research agenda for integrating the "bottom-of-the-pyramid" countries (Prahalad and Hart, 2002, Strategy and Competition 20, 22–14) through sustainable development and corporate citizenship. Hahn's work is among the growing field of research in comparative business ethics including the global business ethics index (Michalos, 2008, Journal of Business (...)
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  2. Chong Ju Choi, Sae Won Kim & Jai Beom Kim (2010). Erratum To: Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions. Journal of Business Ethics 94 (2):307-307.
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  3.  10
    Ara Norenzayan, Edward E. Smith, Beom Jun Kim & Richard E. Nisbett (2002). Cultural Preferences for Formal Versus Intuitive Reasoning. Cognitive Science 26 (5):653-684.
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  4.  14
    Ron Berger, Chong Ju Choi & Jai Boem Kim (2011). Responsible Leadership for Multinational Enterprises in Bottom of Pyramid Countries: The Knowledge of Local Managers. [REVIEW] Journal of Business Ethics 101 (4):553-561.
    The gulf between multinational enterprises’ focus on high income countries and the reality of 80% of the world living in developing, bottom of pyramid (Hahn, J Bus Ethics 84:313–324, 2009 ) economies could magnify the anti-globalisation movement and political backlashes in the twenty-first century. The global financial crisis of 2008 and 2009 has increased such social tensions throughout the world and creates greater challenges for, responsible leadership. In this conceptual article, the authors analyse the value and identity of local managers, (...)
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  5.  39
    David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).
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  6.  7
    Daniel Takarabe Kim (2014). Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction. Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  7. Jaegwon Kim (1998). ""16 What is" Naturalized Epistemology"? Jaegwon Kim. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell 265.
     
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  8.  2
    Seung-Chul Kim (1996). Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate. Buddhist-Christian Studies 16:192-196.
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  9. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.
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  10. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.
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  11. T. °ae-gil Kim (1988). Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei. Samyuk Ch°Ulp°Ansa.
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  12. Tu-sik Kim (2010). Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng. Hongsŏngsa.
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  13. T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso (1978). Kim T Aeg-Yong Chonjip. Asea Munhwasa.
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  14. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.
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  15. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.
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  16. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.
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  17. Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.
    This book, based on Jaegwon Kim's 1996 Townsend Lectures, presents the philosopher's current views on a variety of issues in the metaphysics of the mind...
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  18. Jaegwon Kim (1973). Causes and Counterfactuals. Journal of Philosophy 70 (17):570-572.
  19. T. Ae-gil Kim (1981). Hyondae Sahoe Wa Ch Orhak. Munhak Kwa Chisongsa.
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  20. Jaegwon Kim (2005). Physicalism, or Something Near Enough. Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  21. Jaegwon Kim (1993). Supervenience and Mind. Cambridge University Press.
    Jaegwon Kim is one of the most preeminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy (...)
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  22. Jaegwon Kim (1996). Philosophy of Mind. Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  23. Jaegwon Kim (2006). Philosophy of Mind (Second Edition). Boulder: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
     
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  24.  10
    Bryan R. Warnick, Bradley Rowe & Sang Hyun Kim (2009). Student Rights, Clarence Thomas, and the Revolutionary Vision of Education. Educational Theory 59 (2):145-165.
    In his concurring opinion to the 2007 U.S. Supreme Court decision, Morse v. Frederick, Justice Clarence Thomas argues that the Tinker decision, which granted students constitutional rights in public schools, should be overturned on originalist grounds. In this essay, Bryan Warnick, Bradley Rowe, and Sang Hyun Kim make the case that Thomas’s originalist analysis is inconclusive. Instead of looking at court decisions relating to public education starting in the middle of the nineteenth century to establish original meaning, as Thomas does, (...)
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  25.  8
    Seong-Woo Kim (2008). A Philosophical Study on the Crisis of Democracy in Korea. Proceedings of the Xxii World Congress of Philosophy 50:369-375.
    The result of 2007’s presidential election in South Korea symbolizes the decline of the Left and the growth of the new Right. They say it goes with the global retrogression of democracy, or the consolidation of the hegemony of the rightist versions of democracy. According to Choi Jang-jip, the general public in Korea has thought that the Roh Moo-hyun’s administration had betrayed them, handing power over to the market, and seeking to form a coalition government with theconservatives. Similarly, Professor Jang (...)
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  26.  6
    Youngmi Kim (2008). Intra-Party Politics and Minority Coalition Government in South Korea. Japanese Journal of Political Science 9 (3):367-389.
    This paper examines the internal dynamics of Korean political parties to understand why the minority coalition government of Kim Dae-jung suffered from political stalemate or deadlocks in the legislature. It shows that a focus on the size of the government in terms of a majority status in the legislature does not offer a convincing explanation of why the Kim Dae-jung administration slid towards ungovernability. Instead better insights come from an analysis of party organization, an aspect of party politics rarely examined (...)
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  27.  1
    Bryan R. Warnick, Sang Hyun Kim & Shannon Robinson (2015). Gun Violence and the Meaning of American Schools. Educational Theory 65 (4):371-386.
    In the United States, targeted school shootings have become a distinct genre of violence. In this essay, Bryan Warnick, Sang Hyun Kim, and Shannon Robinson examine the social meanings that exist in American society that might contribute to this phenomenon, focusing on the question: “Why are schools conceptualized as appropriate places to enact this form of gun violence?” The authors analyze the social meaning of American schooling by using empirical data, everyday observations, films, and poetry, and then connect these points (...)
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  28.  2
    Agnès Kim (2006). Les énoncés dogmatiques dans le contexte interculturel. Recherches de Science Religieuse 1 (1):77-97.
    Face à la démarche théologique qui commence à partir de concepts dogmatiques existants, E. Schillebeeckx, en renversant cette démarche du déductif à l'inductif, élabore une théologie basée sur l'herméneutique de l'expérience et de la praxis. Ainsi aborde-t-il la question de l'actualisation de la foi, en montrant la relation dialectique entre la tradition de la foi et le contexte où vivent les croyants. Se situant dans le champ culturel asiatique, Agnès Kim rappelle qu'il y a là un champ d'interprétation façonné tout (...)
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  29.  14
    Ha Poong Kim (2011). Beyond Words, Things, Thoughts, Feelings: Essays on Aesthetic Experience. Sussex Academic Press.
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares his thoughts on aesthetic experience.
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  30. Halla Kim (2015). Kant and the Foundations of Morality. Lexington Books.
    Kim examines the fundamental tenets of Immanuel Kant’s theory of morality structural-methodological point of view to highlight the activities of reason vis-à-vis the blind forces of brute nature. The study provides new perspective on Kant's thought to benefit studies of epistemology, modern philosophy, moral theory and philosophy, and ethics.
     
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  31. Bockja Kim (1999). Morality as the End of Philosophy: The Teleological Dialectic of the Good in J.N. Findlay's Philosophy of Religion. University Press of America.
    In this insightful study, Bockja Kim evaluates J.N. Findlay's philosophy of religion in order to determine whether it provides a basis for the positive construction of moral philosophy. In this effort, Kim relies heavily on Hegel's distinction between bad and true infinity to interpret Findlay's philosophical thought. Kim argues that the significance of Findlay's moral philosophy lies in its attempt to construct a method for positive moral reflection by redressing the extreme negative philosophies of transcendentalism and existentialism. Findlay's philosophy thus (...)
     
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  32.  23
    David Kyuman Kim (2007). Melancholic Freedom: Agency and the Spirit of Politics. Oxford University Press.
    Why does agency--the capacity to make choices and to act in the world--matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? What kinds of motivations are available for political agency and judgment in an age that lacks the enthusiasm associated with the great emancipatory movements for civil rights and gender equality? What are the conditions for the possibility of being an effective (...)
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  33. David Kyuman Kim (2008). Melancholic Freedom: Agency and the Spirit of Politics. OUP Usa.
    Why does agency-the capacity to make choices and to act in the world-matter to us? Why is it meaningful that our intentions have effects in the world, that they reflect our sense of identity, that they embody what we value? David Kyuman Kim addresses these crucial questions by uncovering the political, moral, philosophical, and religious dimensions of human agency. Through a critical engagement with the work of theorists such as Judith Butler, Charles Taylor, and Stanley Cavell, Kim argues that late (...)
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  34.  29
    Sung Ho Kim (2004). Max Weber's Politics of Civil Society. Cambridge University Press.
    This book is an in-depth interpretation of Max Weber as a political theorist of civil society. On the one hand, it reads Weber's ideas from the perspective of modern political thought, rather than the modern social sciences; on the other, it offers a liberal assessment of this complex political thinker without attempting to apologize for his shortcomings. Through a fresh reading of Weber's religious, epistemological and political writings, the book shows Weber's concern with public citizenship in a modern mass democracy (...)
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  35. Yong Choon Kim & David H. Freeman (1989). Oriental Thought: An Introduction to the Philosophical and Religious Thought of Asia. Rowman & Littlefield Publishers.
    Dr. Yong Choon Kim is a distinguished scholar and educator. He wrote this book to fill the need for a concise introduction to the philosophical and religious ideas of the East.
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  36.  2
    Yul Kim (2007). Selbstbewegung des Willens Bei Thomas von Aquin. Akademie Verlag.
    Yul Kim erortert in seinem Buch die Bedeutung dieser Lehre mit Blick auf die Entwicklung der thomasischen Willenstheorie und rekonstruiert den, von polemischen Debatten gekennzeichneten, geistigen Kontext, aus dem diese Lehre entstand.
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  37. John C. S. Kim (1994). The Art of Creative Critical Thinking. Upa.
    In this one volume, John C.S. Kim offers a way for each reader to find one's own creative approach to resolve the riddles of life. The author examines critical issues facing individuals today and challenges the reader to determine the nature of the complex problems which stem from the lack of a sound moral foundation, learn and master analytical methods, and apply these skills creatively and constructively to resolve problems.
     
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  38. Jaegwon Kim (1999). Making Sense of Emergence. Philosophical Studies 95 (1-2):3-36.
  39. Jaegwon Kim (1992). Multiple Realization and the Metaphysics of Reduction. Philosophy and Phenomenological Research 52 (1):1-26.
  40. Jaegwon Kim (1988). What is "Naturalized Epistemology?". Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  41. Jaegwon Kim (2006). Emergence: Core Ideas and Issues. Synthese 151 (3):547-559.
    This paper explores the fundamental ideas that have motivated the idea of emergence and the movement of emergentism. The concept of reduction, which lies at the heart of the emergence idea is explicated, and it is shown how the thesis that emergent properties are irreducible gives a unified account of emergence. The paper goes on to discuss two fundamental unresolved issues for emergentism. The first is that of giving a “positive” characterization of emergence; the second is to give a coherent (...)
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  42. Jaegwon Kim (1984). Concepts of Supervenience. Philosophy and Phenomenological Research 45 (December):153-76.
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  43. Jaegwon Kim (2003). Blocking Causal Drainage and Other Maintenance Chores with Mental Causation. Philosophy and Phenomenological Research 67 (1):151-176.
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  44.  40
    Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim (2010). Corporate Social Responsibility and Employee—Company Identification. Journal of Business Ethics 95 (4):557 - 569.
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  45. Jaegwon Kim (1989). Mechanism, Purpose, and Explanatory Exclusion. Philosophical Perspectives 3:77-108.
  46. Jaegwon Kim (1989). The Myth of Non-Reductive Materialism. Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
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  47. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  48. Jaegwon Kim (1982). Psychophysical Supervenience. Philosophical Studies 41 (January):51-70.
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  49. Jaegwon Kim (1984). Epiphenomenal and Supervenient Causation. Midwest Studies in Philosophy 9 (1):257-70.
  50.  84
    S. Y. H. Kim (2004). Potential Research Participants' Views Regarding Researcher and Institutional Financial Conflicts of Interest. Journal of Medical Ethics 30 (1):73-79.
    Background: Financial conflict of interest in clinical research is an area of active debate. While data exist on the perspectives and roles of academic institutions, investigators, industry sponsors, and scientific journals, little is known about the perspectives of potential research participants.Methods: The authors surveyed potential research participants over the internet, using the Harris Interactive Chronic Illness Database. A potential research participant was defined by: self report of diagnosis by a health care professional and willingness to participate in clinical trials. Email (...)
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