1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
In this paper we present an overview of Professor Newton C. A. da Costa’s work in logic, emphasizing the main results obtained by him in the several areas of his research activity. The text furnish a detailed bibliographic reference of his works, which are listed in the last section.
On the back of the dust jacket of this fine book, one can barely make out two representations of a customized penny for our thoughts, drawn by John Haugeland. Accompanying Honest Abe on the heads side appear the words AExistential Commitment,@ AThought,@ and ASelf;@ while tails shows the Lincoln Memorial and E pluribus unum , surrounded by two unlikely additions: AConstituted Domain, @ and AObjects@. Haugeland explains: AThe basic Kantian/Heideggerian conclusion can be summed up this way: the constituted objective world (...) and the free constituting subject are intelligible only as two sides of one coin. @ Not everything with eyes and ears and a brain is a Afree constituting subject @; apes and dogs and dolphins don =t have ontologies because they don =t have thoughts; they don =t have thoughts because they don =t have the Acensoriousness@ in their cultures or social structures that provides the leverage for Understanding, distinguishing a true thought from a false thought, and without that, thoughts cannot really have content. There are, to be sure, important differences in the Umwelt or manifest image of different species, but cats have no more metaphysics than clams or chrysanthemums do. Objects are constituted by people only, and our ultimately moral sense of norms, of AExistential@ commitment, far from being a sort of ethical add-on to the factual world of objects and properties, is the very ground on which our capacity to know, and reflect upon, objects depends. (shrink)
Since its inception, Stakeholder Management Capability (SMC) has constituted a powerful hermeneutic through which business organizations have understood and leveraged stakeholder relationships. On this model, achieving a high level of capability largely depends on managerial ability to effectively bargain with stakeholders and establish solidarity vis-à-vis the successful negotiation, implementation, and execution of "win–win" transactional exchanges. Against this account, it is rightly pointed out that a transactional explanation of stakeholder relationships, regarded by many as the bottom line for stakeholder management, fails (...) to provide managerial direction regarding how to resolve a variety of normative stakeholder claims that resist commoditization. In response to this issue, this paper has two overlapping goals. It seeks to elaborate a discourse theoretical approach to the problem by first drawing out Jurgen Habermas’ theory of communicative action and delineating the various types of rational discourse. Second, the paper attempts to present concrete implications for SMC relative to reshaping the contours of rational, process, and transactional analysis in light of central discourse theoretical conclusions. (shrink)
Kitaro Nishida, a famous Japanese Philosopher and the founder of the Kyoto-School, for the first time in history transformed Zen-Buddhism, which here means especially a Japanese school of Buddhism and whose characteristics consists in its methodological meditation, into a philosophical theory of our existence. On the other hand he transformed western philosophy into a very original form of thought, which at the same time contains oriental elements. As Nishida did the bilateral transformation between western and eastern philosophies, he developed a (...) new perspective on the inquiry concerning the individuality of our personal existence and the relation between Self and the other. In his first Work, “An Inquiry into the good” Nishida examines the characteristics of pure experience, which is not understood from the outside, indirectly, and it is not a passive and static experience like for example in ordinary empiricism. It must be understood as active and creative experience which is experienced from within. In reading Thinkers as Ernst Mach and William James he came to realize that there must be a prereflective, pre-individual, unitary pure experience. This pure experience as ultimate reality on which the individual is based, is systematically self developing and Self-unfolding. In Nishidas understanding the pure experience is the common basis for, and is realized prior, to the distinction between subject and object, the Self and the Other, the Knower and the known. I try to explain how Nishidas approach overcomes this subjectivistic perspective and discuss in which way this standpoint offers a new understanding of the Self and the Other. Abe Masao, Ives Christopher: Translation of “An Inquiry into the Good”, Yale University Press, New Haven and London 1990. S. xviii. (shrink)
In Gemes (1990) I examined certain formal versions of hypothetico-deductivism (H-D) showing that they have the unacceptable consequence that "Abe is a white raven" confirms "All ravens are black"! In Gemes (1992) I developed a new notion of content that could save H-D from this bizarre consequence. In this paper, I argue that more traditional formulations of H-D also need recourse to this new notion of content. I present a new account of the vexing notion of the natural axiomatization of (...) a theory. The notion is used to construct a form of H-D that allows for the type of selective confirmation without which Glymour (1980a,b) claims H-D is hopeless. (shrink)
Revisiting Guattari's visits to Japan in the 1980s during the country's ‘bubble economy’, this paper investigates from a personal perspective the Radio Homerun mini-FM station as well as other stops on Guattari's Tokyo ‘pilgrimage’. Guattari's reception and influence in Japan is contextualised through the writer Kõbõ Abe and philosopher Kiyoteru Hanada, in addition to the groundbreaking work of Tetsuo Kogawa, against the backdrop of the rise of postmodernism. Similarities between Guattari's sense of Japan and Brazil are then broached.
The scientific method is a potentiation of common sense, exercised with a specially firm determination not to persist in error if any exertion of hand or mind can deliver us from it. We are all affected by our past. I grew up in the “Land of Lincoln,” so stories about the 16th U.S. President, “Honest Abe” as we called him, were unavoidable in my youth. In particular, we learned that Abraham Lincoln never told a lie. Well, one day when I (...) was 10, a friend caused a bike accident that broke my left clavicle. When my parents asked me what had happened, I lied. I told them that I fell against the corner of a building. As I recall, I lied in order to protect my friend. His family was very poor, and my young mind .. (shrink)
Although Business Ethics has become a topic of wide discussion in both academia and the corporate world, questions remain as how to present ethical issues in a manner that will effectively influence the decisions and behavior of business employees. In this paper we argue that the Federal Sentencing Guidelines (FSG) offer a unique opportunity for bridging the gap between the theory and practice of business ethics. We first explain what the FSG are and how they apply to organizations. We then (...) show how discussions of the FSG might be used in business ethics courses in a way that is both theoretically sound and practically applicable. Finally, we show how the requirements of the FSG can be used by companies to develop effective ethical compliance programs. As such, we maintain that the FSG provide a powerful heuristic tool for the teaching and training of business ethics. (shrink)
Este artigo intenta mostrar as bases conceituais de uma metafísica do irracional em Schelling e Schopenhuaer, quando ambos os autores identificam na vontade a essência cega e irracional do mundo.
Este texto procura mostrar como a concepção de linguagem de Schopenhauer implica uma delimitação para o poder da razão na teoria do conhecimento. Noutras palavras, a investigação da estrutura da linguagem jamais pode expressar o sentido do mundo. PALAVRAS-CHAVE – Schopenhauer. Schelling. Linguagem. Expressão. Verdade. Realidade. ABSTRACT This text aims to show how the language conception of Schopenhauer implies a delimitation for the power of reason in the theory of knowledge. In other words, the investigation of language’s structure never can (...) express the meaning of the world. KEY WORDS – Schopenhauer. Schelling. Language. Expression. Truth. Reality. (shrink)
The etiology of schizophrenia remains heavily contested despite extensive research, huge quantities of data, and heavy investment in time and material resources around the world. Not only is there little agreement about the causes of this most devastating of psychiatric conditions, but there is disagreement as to whether the condition exists at all as a coherent entity (Bentall 2006). Evolutionary theorists have had the added problem of explaining how a severe mental illness that causes a significant reproductive disadvantage can continue (...) to exist in human populations, where it is claimed to have a uniform prevalence across the world. Many Darwinian formulations have suggested various forms of tradeoffs where the .. (shrink)
What happened in New York City on September 11, 2001, creates an urgent need for a turn to practical reason, to ethics, to critique, and to a radical,transformative theory and praxis. Contemplation, speculation, pure theory, and contemplative metaphysics in philosophy, while necessary and valuable, are notsufficient in dealing with such an infamous crime against humanity. The central idea running through this paper and much of my work is that there is an essentiallink between rationality and radicalism. The aim of this (...) paper is to explore this link in an argument sketched in three parts: self-appropriation as the pearl of great price in philosophy; a critical theory of society; and a metaphysics and philosophy of religion that are both contemplative and political — a threefold radicality, if you like. This argument seeks to show negatively how the postmodern critique of rationality misfires, and positively how a post-imperial phenomenology, critical theory, and metaphysics/philosophy of religion can do justice to and recognize difference and the otherness of nature, other human beings (especially the exploited and marginalized), being itself, and God.Because in Vietnam the vision of a burning Babeis multiplied, multiplied, the flesh on firenot Christ’s, as Southwell saw it, prefiguringthe Passion upon the Eve of Christmas,but wholly human and repeated, repeated,infant after infant, their names forgotten,their sex unknown in the ashesset alight, flaming but not vanishingnot vanishing as his vision but lingering,cinders upon the earth or living onmoaning and stinking in hospitals three abed;because of this my strong sight,my clear caressive sight, my poet’s sight I was giventhat it might stir me to songis blurredWhy do men then not wreck his rod?Generations have trod, have trod, have trodAnd all is seared with trade, bleared, smeared with toilAnd wears man’s smudge and shares man’s smell, the soilIs bare now, nor can foot feel, being. (shrink)
