Search results for 'Jakob Barion' (try it on Scholar)

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  1. Jakob Barion (1966). Von der einheit Des staates. Kant-Studien 57 (1-4):343-359.score: 240.0
  2. Christian Jakob (2006). Hitchcock's (2001) Treatment of Singular and General Causation. Minds and Machines 16 (3):277-287.score: 30.0
    Hitchcock (2001a) argues that the distinction between singular and general causation conflates the two distinctions ‘actual causation vs. causal tendencies’ and ‘wide vs. narrow causation’. Based on a recent regularity account of causation I will show that Hitchcock’s introduction of the two distinctions is an unnecessary multiplication of causal concepts.
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  3. Elizabeth M. Jakob (2001). Lessons From Successful Women in Science. BioScience 51 (10):885.score: 30.0
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  4. [deleted]Palmer Colin, Paton Bryan, Hohwy Jakob & Enticott Peter (2013). Sensorimotor Effects of the Rubber-Hand Illusion Differ Between Individuals Depending on Their Degree of Nonclinical Autism-Like Traits. Frontiers in Human Neuroscience 7.score: 30.0
  5. Astrid Jakob (2011). Christoph Antweiler: Was ist den Menschen gemeinsam? Über Kultur und Kulturen. Philosophischer Literaturanzeiger 64 (3):265-273.score: 30.0
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  6. Astrid Jakob (2013). Zur kontroverse um die pazifizierbarkeit menschlicher gemeinschaften. Zwischen bedürfnis und widerwille, vertrauen und enttäuschung. Philosophischer Literaturanzeiger 66 (1):078-112.score: 30.0
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  7. Daniel J. Jakob (forthcoming). Der Redenstreit in Euripides' Alkestis und der Charakter des Stückes. Hermes.score: 30.0
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  8. Daniel J. Jakob (forthcoming). Herakleides oder Herodian? Hermes.score: 30.0
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  9. Klaus Mudersbach, W. Jakob & Lutz Schönherr (forthcoming). The Network of Law-Like Knowledge of an Ill Person, Obtained From His Utterances. Communication and Cognition.score: 30.0
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  10. Thomas Jakob (2010). A Landscape Sculpture To Play On Landscape Sculpture on a Reinforced Concrete Bridge in Munich, Germany. Topos 72:39.score: 30.0
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  11. Hoepelman Jakob, Machate Joachim & Schnitzer Rudolf (1991). International Focusing and Dialogue Games. Journal of Semantics 8 (3).score: 30.0
     
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  12. Arnoldi Jakob (2007). Informational Ideas. Thesis Eleven 89 (1).score: 30.0
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  13. De Roover Jakob (2008). John Locke, Christian Liberty, and the Predicament of Liberal Toleration. Political Theory 36 (4).score: 30.0
  14. Astrid Jakob (2013). Kurt Bayertz: Der aufrechte Gang. Eine Geschichte des anthropologischen Denkens. Philosophischer Literaturanzeiger 66 (2):176-183.score: 30.0
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  15. Astrid Jakob (2011). Michael Tomasello-Warum wir kooperieren. Philosophischer Literaturanzeiger 64 (2):166.score: 30.0
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  16. Thomas Morel (2013). Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804). Revue d'Histoire des Sciences 1:73-105.score: 21.0
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  17. Carlo Brentari (2009). Konrad Lorenz's Epistemological Criticism Towards Jakob von Uexküll. Sign Systems Studies 37 (3-4):637-659.score: 18.0
    In the work of Lorenz we find an initial phase of great concordance with Uexkülls theory of animals’ surrounding-world (Umweltlehre), followed by a progressive distance and by the occurrence of more and more critical statements. The moment of greater cohesion between Lorenz and Uexküll is represented by the work Der Kumpan, which is focused on the concept of companion, functional circles, social Umwelt. The great change in Lorenz’ evaluation of Uexküll is marked by the conference of 1948 Referat über (...) von Uexküll, where Lorenz highlights the vitalist position of Uexküll. In the works of the years after World War II, the influence of the Estonian Biologist greatly diminishes, even though Lorenz continues to express his admiration for particular studies and concepts of Uexküll. References to Uexküll’s work are less and far in between, while the difference is highlighted between the uexküllian theoretical frame (vitalistic) and Lorenz’s one (Darwinian and evolutionist). The two main critical lines of argument developed by Lorenz in this process are the biological and the epistemological one: on the biological side Lorenz heavily criticizes Uexküll’s vitalism and his faith in harmonizing forces and supernatural factors (which leads to concepts such as the perfect fusion of all biological species in their environment and the absence of rudimentary organs). On the epistemological side, Lorenz, arguing from the point of view of the critical realism, accuses Uexküll of postulating the separateness of all living beings, a separateness which is due to the Kantian idea that every subject of knowledge and action is imprisoned in the transcendental circle of its representations and attitudes. (shrink)
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  18. Kalevi Kull (2001). Jakob von Uexk?Ll: An Introduction. Semiotica 134 (1/4):1-59.score: 18.0
    The article gives an account of life and work of Jakob von Uexk?ll (1864?1944), together with a description of his impact to theoretical biology, behavioural studies, and semiotics. It includes the complete bibliography of Uexk?ll's published works, as well as an extensive list of publications about him.
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  19. Víctor Castillo Morquecho (2012). Orden, límites y transgresión: Reflexiones en torno a la obra de Jakob von Uexküll. Signos Filosóficos 14 (28):91-111.score: 18.0
    En el presente artículo se analizan conceptos clave de la obra de Jakob von Uexküll, a partir de la confrontación con el darwinismo mecanicista de principios del siglo XX, al cual, Uexküll contrapone la idea de un mundo viviente de interrelaciones, conformado de acuerdo con un Plan u Orden subyacentes. Pero la cuestión no del todo resuelta para Uexküll, y que aquí será estudiada, es el papel que ha de atribuirse al azar y a la tendencia natural de traspasar (...)
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  20. Wanja Wiese (2014). Jakob Hohwy: The Predictive Mind. Minds and Machines 24 (2):233-237.score: 18.0
    The Predictive Mind by Jakob Hohwy is the first monograph to address the philosophical significance of what Hohwy calls the prediction error minimization framework (henceforth: PEM). The central claim of the book is that, on a conceptual level, perception, action, and cognition can be understood by reference to a single principle: prediction error minimization (p. 1; unless indicated otherwise, all page numbers refer to Hohwy 2013). The corresponding empirical hypothesis is that the brain implements a hierarchical generative model that (...)
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  21. Han-Liang Chang (2004). Semiotician or Hermeneutician? Jakob von Uexküll Revisited. Sign Systems Studies 32 (1-2):115-137.score: 18.0
    Like other sciences, biosemiotics also has its time-honoured archive, consisting, among other things, of writings by those who have been invented and revered as ancestors of the discipline. One such example is Jakob von Uexküll who has been hailed as a precursor of semiotics, developing his theory of “sign” and “meaning” independently of Saussure and Peirce. The juxtaposition of “sign” and “meaning” is revelatory because one can equally legitimately claim Uexküll as a hermeneutician in the same way as others (...)
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  22. W. Eccarius (2006). Der Gegensatz Zwischen Julius Plücker Und Jakob Steiner Im Lichte Ihrer Beziehungen Zu August Leopold Crelle. Annals of Science 37 (2):189-213.score: 18.0
    (1980). Der Gegensatz zwischen Julius Plücker und Jakob Steiner im Lichte ihrer Beziehungen zu August Leopold Crelle. Annals of Science: Vol. 37, No. 2, pp. 189-213.
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  23. Stephen Loo & Undine Sellbach (2013). A Picture Book of Invisible Worlds: Semblances of Insects and Humans in Jakob Von Uexküll's Laboratory. Angelaki 18 (1):45-64.score: 18.0
    Dorion Sagan observes that pioneering ethologist Jakob von Uexküll tends to be read in contrasting ways, as a ?humble naturalist? pre-empting current research in biosemiotics, animal perception and agency; and as a ?biologist-shaman,? gesturing to a transcendental realm where the life-worlds of animals interconnect in a vast symphony of nature. In both cases the tools of the laboratory are thought to generate complete pictures of the invertebrates that Uexküll studies, in unity with their environments. As Giorgio Agamben points out, (...)
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  24. Jennifer Spinks (2008). Jakob Rueff's 1554 Trostbüchle: A Zurich Physician Explains and Interprets Monstrous Births. Intellectual History Review 18 (1):41-59.score: 18.0
    (2008). Jakob Rueff's 1554 Trostbüchle: A Zurich physician Explains and Interprets Monstrous Births. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 41-59.
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  25. Charlotte Coulombeau (2006). Langue et « langage du geste » : la sémiotique théâtrale comme sémiotique comparée dans la Mimik de Johann Jakob Engel (1785). Methodos 6.score: 18.0
    Le philosophe populaire berlinois Johann Jakob Engel a amorcé, à la fin du XVIII siècle, des recherches importantes dans le domaine de la sémiotique esthétique, problématique alors presque entièrement neuve que venait de lancer le Laocoon de Lessing. A peine quelque années plus tard, l’œuvre de Engel constitue déjà un élargissement considérable de la problématique lessingienne, tout autant d’ailleurs qu’une remise en cause de certaines de ses prémisses : la sémiotique théâtrale ne peut-elle constituer une alternative à la scission (...)
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  26. John Deely (2004). Semiotics and Jakob von Uexküll's Concept of Umwelt. Sign Systems Studies 32 (1-2):11-33.score: 18.0
    Semiotics, the body of knowledge developed by study of the action of signs, like every living discipline, depends upon a community of inquirers united through the recognition and adoption of basic principles which establish the ground-concepts and guide-concepts for their ongoing research. These principles, in turn, come to be recognized in the first place through the work of pioneers in the field, workers commonly unrecognized or not fully recognized in their own day, but whose work later becomes foundational as the (...)
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  27. Marty Fairbairn (1999). The Ethics of Representation: A Review of Jakob the Liar; An Interview with Peter Kassovitz Report From the Toronto International Film Festival 1999. [REVIEW] Film-Philosophy 3 (1).score: 18.0
    _Jakob the Liar_ (1999) Director: Peter Kassovitz. Screenplay: Jurek Becker (adapted from his novel), Peter Kassovitz and Didier Decoin. Producers: Nick Gillott, Steven Haft, Robin Williams, Marsha Garces Williams. Cast: Alan Arkin, Bob Balaban, Zoltan Barabas, Michael Jeter, Liev Schreiber, Robin Williams.
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  28. Víctor Castillo Morquecho (2012). Orden, límites Y transgresión. Reflexiones en torno a la obra de Jakob Von uexküll. Signos Filosóficos 14 (28):91-111.score: 18.0
    En el presente artículo se analizan conceptos clave de la obra de Jakob von Uexküll, a partir de la confrontación con el darwinismo mecanicista de principios del siglo XX, al cual, Uexküll contrapone la idea de un mundo viviente de interrelaciones, conformado de acuerdo con un Plan u Orden subyacent..
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  29. Torsten Rüting (2004). History and Significance of Jakob von Uexküll and of His Institute in Hamburg. Sign Systems Studies 32 (1-2):35-71.score: 18.0
    This paper aims to give an insight into developments that contributed to the significance of the work of Jakob von Uexküll and stresses the importance of his occupation in Hamburg. A biographical survey pays tribute to the implication of the historical pretext and context. A scientific survey describes findings and ideas of Uexküll that proved important for the development of biology and the cognitive sciences. In addition, this paper sets out to reject the common notion that Uexküll’s concepts were (...)
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  30. Jakob von Uexküll Jr (2004). Jakob von Uexküll and Right Livelihood—the Current Actuality of His Weltanschauung. Σημιοτκή-Sign Systems Studies 1:363-371.score: 18.0
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  31. Thierry Gourieux (2014). Les thèses et les mesures photoélectriques de Jakob Kunz (1909-1913). Philosophia Scientiæ 18:163-194.score: 18.0
    Entre 1909 et 1913 le physicien Jakob Kunz proposa une théorie de l’effet photoélectrique fondée sur l’idée que la lumière est constituée de puises électromagnétiques, ainsi que l’avait proposé J.J. Thomson. L’histoire de cette théorie est résumée ici en examinant plus particulièrement la façon dont Kunz exploita ses résultats expérimentaux à l’aide d’une analyse a posteriori de ses données.
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  32. Jakob Sprickerhof (2013). Entangled States Jakob Sprickerhof. In Tilman Sauer & Adrian Wüthrich (eds.), New Vistas on Old Problems. Max Planck Research Library for the History and Development of Knowledge. 59.score: 18.0
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  33. Jakob von Uexüll jr (2004). Jakob von Uexküll and Right Livelihood — the Current Actuality of His Weltanschauung. Sign Systems Studies 32 (1-2):363-371.score: 18.0
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  34. D. G. Witmer (2011). Being Reduced: New Essays on Reduction, Explanation, and Causation, Edited by Jakob Hohwy and Jesper Kallestrup. Mind 120 (479):882-888.score: 15.0
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  35. M. I. Eronen (2012). Jakob Hohwy and Jesper Kallestrup (Eds), Being Reduced: New Essays on Reduction, Explanation, and Causation. British Journal for the Philosophy of Science 63 (1):227-231.score: 15.0
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  36. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World 106 (1):149-154.score: 15.0
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  37. Claus Emmeche (2001). Does a Robot Have an Umwelt? Reflections on the Qualitative Biosemiotics of Jakob von Uexküll. Semiotica 2001 (134):653-693.score: 15.0
  38. Ingo Brigandt (2010). Review of Being Reduced: New Essays on Reduction, Explanation, and Causation – Jakob Hohwy and Jesper Kallestrup (Eds). [REVIEW] Philosophical Quarterly 60 (241):873-875.score: 15.0
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  39. F. G. B. Millar (1965). Jakob Burckhardt: The Age of Constantine the Great. Pp. 400. London: Routledge, 1964. Cloth, 35s. Net. The Classical Review 15 (03):365-.score: 15.0
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  40. Steven Horst (2009). Review of Jakob Hohwy, Jesper Kallestrup (Eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).score: 15.0
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  41. D. M. Lewis (1981). Jakob Seibert: Die politischen Flüchtlinge und Verbannten in der griechischen Geschichte. (Impulse der Forschung, 30.) 2 volumes. Pp. xii + 407; 255. Darmstadt: Wissenschaftliche Buchgesellschaft, 1979. DM. 187 (to subscribers DM. 110). [REVIEW] The Classical Review 31 (01):132-133.score: 15.0
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  42. Justin Stagl (1989). Notes on Johann Jakob Bachofen's Mother Right and its Consequences. Philosophy of the Social Sciences 19 (2):183-200.score: 15.0
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  43. Erwin Biser (1952). Book Review:A New Theory of Gravitation Jakob Mandelker. [REVIEW] Philosophy of Science 19 (4):350-.score: 15.0
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  44. Solomon Marcus (2001). On the Logical and Semiotic Status of Jakob von Uexkülls Concept of Umwelt. Semiotica 2001 (134).score: 15.0
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  45. Michael G. Vater (2001). Jena Romanticism and Its Appropriation of Jakob Bohme: Theosophy, Hagiography, Literature (Review). Journal of the History of Philosophy 39 (2):307-308.score: 15.0
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  46. Diane Proudfoot (forthcoming). The Predictive Mind by Jakob Hohwy. Australasian Journal of Philosophy:1-1.score: 15.0
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  47. Johannes Balthasar (1988). One With Nature. Man and Nature in the Thought of Francis of Assisi, Jakob Böhme, Albert Schweitzer, Teilhard de Chardin. Philosophy and History 21 (1):48-49.score: 15.0
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  48. Riin Magnus, Timo Maran & Kalevi Kull (2004). Jakob von Uexküll Centre, Since 1993. Sign Systems Studies 32 (1-2):375-378.score: 15.0
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  49. David Meconi (2011). Impulsore Chresto: Opposition to Christianity in the Roman Empire C. 50–250 AD. By Jakob Engberg. Heythrop Journal 52 (3):458-458.score: 15.0
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  50. Torsten Rüting (2004). Jakob von Uexküll ja ta instituut Hamburgis. Sign Systems Studies 32 (1-2):71-72.score: 15.0
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