Search results for 'Jamal Barghouti' (try it on Scholar)

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  1. Rafik I. Beekun, Jim Westerman & Jamal Barghouti (2005). Utility of Ethical Frameworks in Determining Behavioral Intention: A Comparison of the U.S. And Russia. [REVIEW] Journal of Business Ethics 61 (3):235 - 247.score: 240.0
    Using Reidenbach and Robin‘s ( Journal of Business Ethics 7, 871–879, 1988) multi-criteria ethics instrument, we carried out the first empirical test of Robertson and Crittenden‘s (Strategic Management Journal 24, 385–392, 2003) cross-cultural map of moral philosophies to examine what ethical criteria guide business people in Russia and the U.S. in their intention to behave. Competing divergence and convergence hypotheses were advanced. Our results support a convergence hypothesis, and reveal a common emphasis on relativism. Americans are also influenced by the (...)
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  2. Karim Jamal & Norman E. Bowie (1995). Theoretical Considerations for a Meaningful Code of Professional Ethics. Journal of Business Ethics 14 (9):703 - 714.score: 30.0
    The professions have focused considerable attention on developing codes of conduct. Despite their efforts there is considerable controversy regarding the propriety of professional codes of ethics. Many provisions of professional codes seem to exacerbate disputes between the profession and the public rather than providing a framework that satisfies the public''s desire for moral behavior.After examining three professional codes, we divide the provisions of professional codes into those provisions which urge professionals to avoid moral hazard, maintain professional courtesy and serve the (...)
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  3. Norman E. Bowie & Karim Jamal (2006). Privacy Rights on the Internet: Self-Regulation or Government Regulation? Business Ethics Quarterly 16 (3):323-342.score: 30.0
    Abstract: Consumer surveys indicate that concerns about privacy are a principal factor discouraging consumers from shopping online. The key public policy issue regarding privacy is whether the US should follow its current self-regulation course (where the FTC encourages websites to obtain private “privacy web-seals”), or whether a European style formal legal regulation approach should be adopted in the US. We conclude that the use of assurance seals has worked reasonably well and websites should be free to decide whether they have (...)
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  4. Hani Tamim, Amr Jamal, Huda Al Shamsi, Abdulla Al Sayyari & Fayez Hejaili (2010). Professional Boundary Ethics Attitudes and Awareness Among Nurses and Physicians in a University Hospital in the Kingdom of Saudi Arabia. Ethics and Behavior 20 (1):21-32.score: 30.0
    This study sought to gauge ethical attitudes about professional boundary issues of physicians and nurses in the Kingdom of Saudi Arabia. Respondents scored 10 relevant boundary vignettes as to their ethical acceptability. The group as a whole proved “aware/ ethically conservative,” but with the physicians' score falling on the “less ethically conservative” part of the spectrum compared to nurses. The degree of ethicality was more related to profession than to gender, with nurses being more “ethical” than physicians.
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  5. Amal Jamal (2009). The Contradictions of State-Minority Relations in Israel: The Search for Clarifications. Constellations 16 (3):493-508.score: 30.0
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  6. Paul E. Johnson, Stefano Grazioli, Karim Jamal & R. Glen Berryman (2001). Detecting Deception: Adversarial Problem Solving in a Low Base-Rate World. Cognitive Science 25 (3):355-392.score: 30.0
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  7. Justin Taillon & Tazim Jamal (2009). Understanding Tourism as an Academic Community, Study, and/or Discipline. In David Papineau (ed.), Philosophy. Oxford University Press. 4-20.score: 30.0
    Tourism literature has shown there is a disagreement amongst academics conducting tourism research as to whether tourism is an academic community, academic study, and/or academic discipline. These three terms are used loosely and change in meaning depending upon the author, source, context, and discipline of the author(s). The following paper identifies tourism’s current position in academia using these three ideas of academic acceptance as tools to guide the discussion. Also guiding the discussion are ideas from tourism scholars and Kuhn’s ideas (...)
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  8. Paul E. Johnson, Stefano Grazioli, Karim Jamal & R. Glen Berryman (2001). Detecting Deception: Adversarial Problem Solving in a Low Base‐Rate World. Cognitive Science 25 (3):355-392.score: 30.0
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  9. Norman E. Bowie & Karim Jamal (2009). Privacy Rights On The Internet. Business Ethics Quarterly 16 (3):323-342.score: 30.0
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  10. Matthew A. Sabin, Anna Ford, Linda Hunt, Riyaz Jamal, Elizabeth C. Crowne & Julian P. H. Shield (2007). Which Factors Are Associated with a Successful Outcome in a Weight Management Programme for Obese Children? Journal of Evaluation in Clinical Practice 13 (3):364-368.score: 30.0
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  11. Karim Jamal (2004). After Seven Decades of Regulation, Why is the Audit Profession in Such a Mess? Business and Professional Ethics Journal 23 (1/2):65-92.score: 30.0
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  12. Amal Jamal (2003). On the Morality of Arab Collective Rights in Israel. Philosophy 11 (1):65-88.score: 30.0
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  13. Ashraf Jamal (2002). “Small Acts”. Theoria 49 (100):64-81.score: 30.0
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  14. Sabrina Hodges & Heather Larrabee (2000). Mumia Abu-Jamal: A Call for Economic Militancy. Radical Philosophy Review 3 (1):46-59.score: 18.0
    The authors provide a concise analysis of the changing political economy of race, incarceration, political imprisonment, and execution in the U.S. criminal justice system. The article goes on to describe the circumstances surrounding the arrest, conviction, and impending execution of the black militant, Mumia Abu-Jamal. From here the discussion turns to an examination of the political efficacy of various boycott strategies and tactics, and, in closing, begins to outline a specific plan of action aimed at preventing Abu-Jamal’s execution.
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  15. Andras Hamori (2004). Dwight F. Reynolds, Ed., with Kristen E. Brustad, Michael Cooperson, Jamal J. Elias, Et Al., Interpreting the Self: Autobiography in the Arabic Literary Tradition. Berkeley, Los Angeles, and London: University of California Press, 2001. Pp. Ix, 336. $55 (Cloth); $22.50 (Paper). [REVIEW] Speculum 79 (1):259-260.score: 15.0
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  16. Loren Lybarger (2013). Barriers to Democracy: The Other Side of Social Capital in Palestine and the Arab World. By Amaney A. Jamal. The European Legacy 18 (1):105-105.score: 15.0
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  17. Mumia Abu-Jamal (2000). A Life Lived, Deliberately: June 11, 1999 Evergreen State College Commencement Address. Radical Philosophy Review 3 (1):41-45.score: 6.0
    In this address, Mumia Abu-Jamal argues that a sustained commitment to revolutionary activity is no accident, that it depends upon an initial and irrevocable choice to change intolerable social conditions. The individual who makes such a choice, Abu-Jamal recognizes, is often aware of the suffering that his or her decision may entail. Citing the deliberately led lives of several revolutionaries, including Huey Newton, John Brown, and Ramona Africa, the author hopes that young people will draw inspiration from these (...)
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  18. Rafik I. Beekun & Jamal A. Badawi (2005). Balancing Ethical Responsibility Among Multiple Organizational Stakeholders: The Islamic Perspective. [REVIEW] Journal of Business Ethics 60 (2):131 - 145.score: 3.0
    In spite of a renewed interest in the relationship between spirituality and managerial thinking, the literature covering the link between Islam and management has been sparse – especially in the area of ethics. One potential reason may be the cultural diversity of nearly 1.3 billion Muslims globally. Yet, one common element binding Muslim individuals and countries is normative Islam. Using all four sources of this religion’s teachings, we outline the parameters of an Islamic model of normative business ethics. We explain (...)
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  19. Jamal Nazrul Islam (1994). The Schrödinger Equation in Quantum Field Theory. Foundations of Physics 24 (5):593-630.score: 3.0
    Some aspects of the Schrödinger equation in quantum field theory are considered in this article. The emphasis is on the Schrödinger functional equation for Yang-Mills theory, arising mainly out of Feynman's work on (2+1)-dimensional Yang-Mills theory, which he studied with a view to explaining the confinement of gluons. The author extended Feynman's work in two earlier papers, and the present article is partly a review of Feynman's and the author's work and some further extension of the latter. The primary motivation (...)
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  20. Syed Jamal Uddin (2003). Understanding the Framework of Business in Islam in an Era of Globalization: A Review. Business Ethics: A European Review 12 (1):23–32.score: 3.0
  21. Mohammed Y. A. Rawwas, Scott J. Vitell & Jamal A. Al-Khatib (1994). Consumer Ethics: The Possible Effects of Terrorism and Civil Unrest on the Ethical Values of Consumers. [REVIEW] Journal of Business Ethics 13 (3):223 - 231.score: 3.0
    Research investigating the consumer's ethical beliefs, ideologies and orientation has been limited. Additionally, despite the repeated call in the literature for cross cultural research, virtually no studies have examined the ethical beliefs and ideologies of consumers from cultures other than those in North America. This study partially fills this gap in the literature by investigating the ethical beliefs, preferred ethical ideology, and degree of Machiavellianism of consumers from Egypt and Lebanon. The results indicate that consumers in Lebanon, which has been (...)
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  22. Abdelali Elamrani-Jamal (1995). Ibn Rušd Et les Premiers Analytiques d'Aristote: Aaperçu Sur Un Problème de Syllogistique Modale. Arabic Sciences and Philosophy 5 (01):51-.score: 3.0
    Ibn Ru that of the mood of the conclusion in mixed syllogisms.
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  23. Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib (2006). Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan. Journal of Business Ethics 65 (1):69 - 86.score: 3.0
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  24. Jamal A. Al-Khatib, Christopher J. Robertson & Dana-Nicoleta Lascu (2004). Post-Communist Consumer Ethics: The Case of Romania. Journal of Business Ethics 54 (1):81-95.score: 3.0
    In this paper we theorize that cognitive ethical orientations play an influential role in the beliefs of consumers when faced with different ranges of moral dilemmas. We examine this proposition in transitional Eastern Europe and results from a sample of 210 Romanian consumers suggest that Romanians are faced with a moral situation where low levels of Machiavellianism and high levels of idealism appear to relate to a higher ethical concern about passively benefiting at the expense of others.
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  25. Mohamad Jamal Zeidan (2013). Effects of Illegal Behavior on the Financial Performance of US Banking Institutions. Journal of Business Ethics 112 (2):313-324.score: 3.0
    This study investigates whether financial performance is affected by corporate violations of laws and regulations. In a sample of 128 publicly traded banks that were subject to enforcement actions by US regulatory authorities over a 20-year period, we observed a significant negative market reaction pursuant to the violations. However, the market reaction did not vary meaningfully in accordance with the severity or repetitiveness of the violation. The results of this study are in conformity with previous research on industries other than (...)
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  26. Jamal A. Badawi (2001). Islamic Business Ethics. Spiritual Goods 2001:295-323.score: 3.0
    This essay focuses on the normative teachings of Islam. Justice, honesty, and public welfare are the pillars of Islamic business ethics. These values have two major roots: (1) belief in and devotion to Allah (God), and (2) the earthly trusteeship that grounds moral accountability. The business values of productivity, hard work, and excellence are encouraged. However, at the heart of various injunctions relating to business transactions are the imperatives of lawfulness, honesty, and fair play. Products or services must be lawful, (...)
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  27. Jamal Rachak (2009). La noétique d'Ibn Bajja: ou place et rôle de la faculté cogitative. Anales Del Seminario de Historia de la Filosofía 26:81-95.score: 3.0
    Ce travail consiste à développer un sujet très spécial dans le corpus de la philosophie du moyen âge, plus précisément question de noétique chez un philosophe de l�occident musulman, mais l�article présent est juste la première partie de l�ensemble du travail, mais il reflète déjà la nouveauté et l�originalité de ce philosophe de l�Espagne musulmane. Le plus essentiel dans la noétique d�Ibn Bajja c�est l absence de l�intellect en puissance dans le schème des intellects, il y a juste l�intellect en (...)
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  28. Scott J. Vitell, Aysen Bakir, Joseph G. P. Paolillo, Encarnacion Ramos Hidalgo, Jamal Al-Khatib & Mohammed Y. A. Rawwas (2003). Ethical Judgments and Intentions: A Multinational Study of Marketing Professionals. Business Ethics 12 (2):151–171.score: 3.0
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  29. Jamal A. Al-Khatib, Mohammed Y. A. Rawwas & Scott J. Vitell (2004). Organizational Ethics in Developing Countries: A Comparative Analysis. [REVIEW] Journal of Business Ethics 55 (4):309 - 322.score: 3.0
    Relationships with one's employees, co-workers, or superiors create ethical dilemmas. Employees' judgments and ethical perceptions have been extensively studied in Western cultures, but not in developing countries. The purpose of this investigation is to examine employees' self-reported work-related ethics and compare them to their perceptions of co-workers' and top managements' along various morally challenging situations in three developing countries' organizations. Saudi Arabia, Kuwait, and Oman, known as the Gulf countries, were selected as the research setting - and provided the sampling (...)
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  30. Jamal A. Al‐Khatib, Mohammed I. Al‐Habib, Naima Bogari & Najah Salamah (2014). The Ethical Profile of Global Marketing Negotiators. Business Ethics: A European Review 23 (4):n/a-n/a.score: 3.0
    As international trade and business opportunities grow globally, insight into trading partners’ strategies is essential. One of the major strategies that impact trading partners’ relationships is negotiation strategy employed by each partner. These strategies assume even greater importance when these strategies have ethical content. This study examines the effects of marketing executives’ preferred ethical ideologies (relativism and idealism), opportunism and Machiavellianism on their perceived appropriateness of unethical negotiation tactics. Utilizing a sample of 995 marketing executives from six countries, cluster analysis (...)
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  31. Jamal El Baz, Issam Laguir, Magalie Marais & Raffaele Staglianò (forthcoming). Influence of National Institutions on the Corporate Social Responsibility Practices of Small- and Medium-Sized Enterprises in the Food-Processing Industry: Differences Between France and Morocco. Journal of Business Ethics.score: 3.0
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  32. Irene M. Herremans, Robert G. Isaac, Theresa J. B. Kline & Jamal A. Nazari (2011). Intellectual Capital and Uncertainty of Knowledge: Control by Design of the Management System. [REVIEW] Journal of Business Ethics 98 (4):627 - 640.score: 3.0
    This research, couched in the resourcebased view of the firm, investigates the potential for reducing an organization's decision uncertainty within its structural equation modeling, we empirically test if organizational design can reduce the perceived uncertainty related to an IC context, which we refer to as knowledge uncertainty. We found evidence that decentralization and technology infrastruture support a resultsbased IC mangement contrl system which in turn is associated with reduced support a good overall fit for our model. Our findings suggest that (...)
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  33. Margaret Kohn (2009). Afghānī on Empire, Islam, and Civilization. Political Theory 37 (3):398 - 422.score: 3.0
    This essay provides an interpretation of Sayyid Jamāl ad-Dīn al-Afghānī, a controversial figure in nineteenth-century Islamic political thought. One aspect of this controversy is the tension between "Refutation of the Materialists," Afghānī's well-known defense of religious orthodoxy, and a short newspaper article entitled "Reply to Renan" that dismisses prophetic religion as dogmatic and intellectually stifling. In this essay I argue that close attention to Afghānī's theory of civilization helps resolve this apparent contradiction. Afghānī's interest in Ibn Khaldūn and the French (...)
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  34. R. C. L. Lindsay, Jamal K. Mansour, Michelle I. Bertrand, Natalie Kalmet & Elisabeth I. Melsom (2011). Face Recognition in Eyewitness Memory. In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oup Oxford.score: 3.0
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  35. Jamal Rachak (2009). Ibn Bajja's Noetic. Anales Del Seminario de Historia de la Filosofía 26:81-95.score: 3.0
    This paper aims at elaborating a very special topic relative to the medieval philosophy; particularly, the question of noetic as was dealt with by a philosopher of the Islamic occident. Although the article is but the first part of the whole work, it still reveals the originality and the innovative tendency brought about this philosopher. What is most essential in Ibn Bajja’s noetic is the absence of intellect in power and the presence of intellect in act, in the design of (...)
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  36. Jamal Rahman (2013). Spiritual Gems of Islam: Insights & Practices From the Qur'an, Hadith, Rumi & Muslim Teaching Stories to Enlighten the Heart & Mind. Skylight Paths Pub..score: 3.0
    These have been passed down from generation to generation. This book invites readers of any religion or none to drink from the wellspring of Islamic spirituality and use its wisdom to nourish their own spiritual path.
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  37. Ahmed Jamal Anwar (2006). Rational Behaviour: A Review of the Requirements of Instrumental Rationality. [REVIEW] Philosophy and Progress 39:11.score: 3.0
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  38. Ambroise Brenier, Jamal Mahafina, René Galzin & Jocelyne Ferraris (2013). Approches participatives : une solution pour le suivi des pêcheries récifales ? Natures Sciences Sociétés 21 (3):293-306.score: 3.0
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  39. Jamal Cooks & Terrie Epstein (2000). Dissin'Democracy? African American Adolescents' Concepts of Citizenship. Journal of Social Studies Research 24 (2):10-20.score: 3.0
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  40. Abdelali Elamrani-Jamal (1995). Averroes' De Caelo, Ibn Rushd's Cosmology in His Commentaries on Aristotle's On the Heaven Gerhard Endress Averroes Defended Philosophy by Returning to the True Aristotle. For This Purpose, Aristotle's Book" On the Heaven," in Which He Explained the Eter. Arabic Sciences and Philosophy 5.score: 3.0
  41. A. Jamal Khwaja (1965). Five Approaches to Philosophy. New York, Allied Publishers.score: 3.0
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  42. Rod Lindsay, Jamal K. Mansour, Michelle I. Bertrand, Natalie Kalmet & Elisabeth Whaley (2011). Face Recognition in Eyewitness Memory. In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oup Oxford.score: 3.0
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  43. Jamal Abdul Nasir & Andrew Hinde (2011). Factors Associated with Contraceptive Approval Among Religious Leaders in Pakistan. Journal of Biosocial Science 43 (5):587-596.score: 3.0
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  44. Ziad Swaidan & Jamal Al-Khatib (2006). Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students. Journal of Business Ethics 65 (1):69-86.score: 3.0
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